Yachatz - Break the Middle Matzah

Haggadah Section: Yachatz

YACHATZ-  Break the Middle Matzah

Yachatz involves taking the middle matzah of the three matzahs on the Seder table, and breaking it into two uneven pieces. The larger half is put away for the Afikomen; we recite the entire Hagaddah over the smaller piece. The afikoman. must be found and reunited with the other Matzot (and eaten) right after dinner, or the Seder cannot proceed.

Yachatz shows us that in order for us to truly move toward redemption, some aspect of ourselves has to be broken. A verse in Psalms declares: "God is close to those who are brokenhearted."

There's an essential difference between brokenheartedness and despair. The voice of despair is: "I'm no good and the world's no good, so I'll just sleep all day and not go into the world." The voice of a broken heart yearns for help, yearns for something more. It says: "This isn't where I want to be. I want more. Please help me find more"

These three Matzot are certainly not enough to feed us all tonight. What could they symbolize?

Our sages offer a variety of explanations: the three ancient branches of the Jewish people: Cohen, Levite and Israelite. They can also represent our thoughts, our speech and our action. While our thoughts and actions remain whole, our speech (like that of Moses) is often broken.

Our words form the transition from our thoughts to our actions. We should consider them well, make them honest and consistent so that they lead to proper action.

We have just broken the middle Matzah and will hide the afikoman, the larger half of it, to share later, as our ancestors shared the Passover offering itself at this service thousands of years ago in Jerusalem.

More lies ahead than what has passed; more is hidden than revealed.

True wisdom is often deep and hidden; attained by the modest.

Those whose dreams exceed their actions are still young.

To commit us to the redemption of the world, to all who are in need, to the wrongly imprisoned and the beggar in the street, we say the ancient words that join us with our people.

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