Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Matzah, unleavened bread, reminds us both the bread of poverty that the ancient Israelites ate in Egypt and the bread of freedom that they ate in their rushed escape to freedom. Three matzot sit on a plate at the center of the table. At this point of the seder, we break the middle matzah in two, wrap one portion in a napkin, and set it aside, hidden from sight.
This division reminds us of the forced separation of communities and families, parents from children, spouses and siblings from each other. The visible half becomes our bread of affliction, representing the suffering of those who do not know where their loved ones are. The hidden half, called the afikoman, represents the horrors hidden from our sight. At the end of the seder, we look for the afikoman, and similarly commit to seeking redemption. Until families and communities become one whole again, our seder cannot truly end.
I am 38 years old, married and a father of two children. I was born in Niala, South Darfur. My father was murdered during an attack on our village in 2003. We had to run away and seek refuge in the “Kalma” refugee camp. My mother, wife and children still live there until today. I miss them very much and I don’t know what their situation is. I came to Israel to seek protection but I was imprisoned. I have been in prison for almost two years. I don’t want to be in prison any more. –Testimony of A.A.M.S., 1/18/14 1
We pour a second cup, the cup of storytelling, and over it we begin to tell tales of Exodus old and new.
Egypt, no sleet or snow for sure, not even rain or the usually hail.
Nourished only from an ancient wide stream,
On which women secretly shared the boy of redemption.
Our Seder recalls the signs and marvels, the plagues, the costly victory.
We will honor our timeless bread and play with sweet mortar; taste bitterness and tears.
We drink past our fill.
God will split their...
We have come together this evening for many reasons.
We are here because Spring is all around, the Earth is reborn,
and it is a good time to celebrate with family and friends.
We are here because we are Jews,
because we are members of the Jewish nation,
with its deep historic roots and its valuable old memories and stories.
We are here to remember the old story of the...
The Seder is all about answering questions. But one question remains unanswered, and that’s the most important question – Why? We are taught, “ In every generation, each person must see him/herself as if s/he were redeemed from Egypt.” But why? Why return to Egypt year after year? Why re-taste the bitterness of slavery? Ask the Torah – What difference does this experience...
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
I will redeem you... ...
Emboldened to welcome refugees into our communities, may we remember that true welcome is not completed upon a person’s safe arrival in our country but in all the ways we help people to rebuild their lives. As God provided for our needs on the long journey from slavery to the Promised Land, let us give the refugees in our communities the tools they need not just to survive but to...
We Won't Get Fooled Again: Helping Teens Identify Pharaoh
A boy is tricked into being part of a game with other boys only to find out that he is the target of mockery and abuse. A girl is happy to be included as a "friend" at a lunch table until she finds it was only a ploy to get back at another girl. A boy is "hit on" as part of a practical joke. A girl is lured into an unwelcomed physical...
– Jen Stein
This year, on the seder plate
instead of the bloodied shank bone
we place a cluster of sweet grapes
which serve as a symbol of fertility,
of new life and abundance.
We choose this, life, and not death:
for before us is set life and death
the blessing and the curse.
Therefore, we choose life
that we may invite...
The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."
Free people ask questions. We begin our Seder with questions. Although the custom is that the youngest at the table asks, tradition instructs that all must ask:
Ma Neeshtana ha-laila ha-zeh meekol ha-laylot? Sheh-bichol ha-laylot anoo ochleem chametz oo-matzah. Halailah hazeh chametz oomatz. Sheh-bi'chol ha-laylot anoo ochleem sheh-ar yerakot. Ha-lailah hazeh maror.
Charoset is our symbol of mortar, recalling the brutal work conditions experienced by the Israelite slaves in Egypt. This year, we introduce a Charoset recipe that includes pine nuts.
Makes approximately 5-6 cups Charoset:
4 medium sized granny smith apples, cored, peeled, and 1/4 inch diced
1 cup dates (about 15-20)
3/4 cup pine nuts
2 tbsp brown sugar
1/2 cup sweet red wine
As we wash our hands for the first time this evening, we remember that we have the freedom to access resources that many do not. Ask yourself these questions:
In what ways are we free today?
What does freedom mean for Jews in America? For Jews around the world?
What does freedom mean for people of all backgrounds around the world? Are there many who are not free?
This is a compilation of ideas to help the seder be fun and engaging for the entire family.
Fun ideas for preparing the Passover table:
1. Include a Tzedakka box on the table. Have everyone put money in the tzedakah box before eating.
2. Yemenite Jews line the edge of the table all around with leaves of Romaine lettuce. The lettuce is then used for Maror....
On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative.
The Book of Exodus, much like the Book of...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...