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Among the traditional practices at the seder is the recounting of the Ten Plagues that God visited upon Egypt. It is customary to remove a drop of wine from our cups as we mention each of the afflictions.  While these plagues fell only upon the enemies of the ancient Israelites, we do not celebrate the suffering of others, even that of our foes.  Since wine is a symbol of joy, we each remove ten drops from our cups.    In adapting this...

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To be read following the chanting of the Four Questions. 1. The Torah demands, “Justice, justice shall you pursue!” (Deut 16:20). What are the obstacles to fulfilling this commandment in the context of criminal justice? 2. The Sage Hillel taught: “That which is hateful to you, do not do to your fellow” (BT Shabbat 31a). At the heart of our Passover story is the remembrance of being slaves in Egypt. How do we internalize this narrative of “imprisonment” and express it...

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Passover is a holiday with many different themes.  This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended.  It also challenges each of us to connect to the seder on a personal, individual level.  The themes offered are just a sampling, what other themes are you drawn to? Redemption: In the Exodus story, the Jews were redeemed physically from slavery. While...

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The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."

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KIDDUSH Before the blessing over the first cup of wine, say: We are gathered here tonight to affirm our continuity with the generations of Jews who kept alive the vision of freedom in the Passover story. For thousands of years, Jews have affirmed that by participating in the Passover Seder, we not only remember the Exodus, but actually relive it, bringing its transformative power into our own lives. The Hebrew word for Egypt, Mitzrayim, means “narrow straits.” Traditionally, Mitzrayim has been...

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The traditional haggadah speaks of Ten Plagues by which God accomplished our liberation from Egypt. Tonight, we enumerate plagues of psychiatric conditions, which hinder our sense of wholeness, health, and freedom. For each one, our cup of joy is diminished by one drop: ANXIETY EATING DISORDERS IMPULSIVITY MEDICATIONS STIGMA DEPRESSION FEAR OF DISAPPROVAL LOSS MOOD SWINGS YEARS OF THERAPY And some say: LOW SELF-ESTEEM OBSESSIVE-COMPULSION PARANOIA GRANDIOSITY DISASSOCIATION ISOLATION MELANCHOLY HOPEFULNESS PSYCHOSIS SUICIDAL IDEATION

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The Plagues happened at the same time as a massive volcano eruption. The volcano Santorini sent ash in to the air effecting the surrounding area. The ash is found in Cairo and the Nile River, proven by testing the composition of the ash. This volcanic eruption happened between 1500-1650BC while the Plagues happened between 1400-1550BC. So it fits there. 1st Plague. River ran red LIKE blood. But there is a common algae plume called the Red Tide. This makes the river,...

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As we sit here as free men and women, it is so easy for us to forget the hardships that our ancestors had to overcome for our freedom. The exodus from servile Egypt to liberated Israel is viewed as the most pivotal event in Jewish history. So why do we lean on Pesach? It was the custom of ancient royalty to recline on the left for two reasons: a) Food is normally held in the right hand. Leaning toward the left...

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At Passover each year, we read the story of our ancestors’ pursuit of liberation from oppression. When confronting this history, how do we answer our children when they ask us how to pursue justice in our time?WHAT DOES THE ACTIVIST CHILD ASK?“The Torah tells me, ‘Justice, justice you shall pursue,’ but how can I pursue justice?”Empower him always to seek pathways to advocate for the vulnerable. As Proverbs teaches, “Speak up for the mute, for the rights of the unfortunate. Speak...

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How have you changed, how are you different? I changed this year. On all other nights I asked only Four Questions. This night I have a fifth question: “How long will the cycle of violence  continue?” Chase and be chased, beat and be beaten, When will the madness end? How have you changed, how are you different?  I changed this year. I was once a sheep and a tranquil kid.  Today I’m a tiger and a ravening wolf I was once...

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-By Rabbi Lynn Gottleib The roasted lamb symbolizes the ancient gathering of community for the freedom meal. How do we end the sacrifice of innocents?How do we ensure the peaceful future of our children and our children's children?How do we draw the circle of peace so that it encompasses all the people of the Holy Land?

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-By Rabbi Lynn Gottleib Flat bread is a symbol for discarding oppression. What stories do we tell in response to historical fears that keep us bound to cycles of violence? Which ideas are chametz from another generation? What are the fundamental values from which peace can grow? What fear-based places must we liberate within ourselves so we can embrace a just peace?