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One at a time, pour water over each others’ hands. As water is poured over your hands, share with us what you would like to let go of right now, what you would like to have “washed away”. And after each person speaks, give them support by all saying “Kayn Yihee Ratzon”, or “So Be It.” 

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The Seder is all about answering questions. But one question remains unanswered, and that’s the most important question – Why? We are taught, “ In every generation, each person must see him/​herself as if s/​he were redeemed from Egypt.”  But why? Why return to Egypt year after year? Why re-taste the bitterness of slavery? Ask the Torah – What difference does this experience make for me? How am I shaped by the experience of slavery and liberation? Here is the Torah’s...

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Long ago, Pharaoh ruled the land of Egypt. He enslaved the Jewish people and made them work very hard building his cities.   song: Bang bang bang Phaoraoh was especially cruel to Jewish children. One mother hid her baby, Moses, in a basket in the river. Pharoah's daughter found him and took him home to live in the palace. Moses grew up. He saw the slaves working so hard. He had a fight about it and ran away to be a shepherd....

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On Passover we celebrate our redemption from slavery and revel in our freedom. We gather around the Seder table with our loved ones, telling stories of our people's miraculous passage from Egypt to Sinai, to the Promised Land. At this time of rejoicing, we also remember the great responsibility that freedom creates to harness the power of our privilege on behalf of the oppressed and marginalized. As we recite the prayers over the first cup of wine, let us also pray...

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by Emma Lazarus Not like the brazen giant of Greek fame, With conquering limbs astride from land to land; Here at our sea-washed, sunset gates shall stand A mighty woman with a torch, whose flame Is the imprisoned lightning, and her name Mother of Exiles. From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. "Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled...

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In Morocco, Mimouna, a traditional North African Jewish celebration is celebrated the day after Passover. This celebration marks returning to eating chametz. They celebrate with baked foods and foods that symbolize luck because Mimouna is the Arabic word for luck. Such foods include dough with hand prints of silver coins. At the conclusion of this celebration, they enter the ocean and throw pebbles behind their backs to ward off evil spirits.

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Bienvenido, shalom, welcome to Seder A La Mexicana: a journey from exilio (exile) to liberdad (freedom.) We start by setting intentions for the event with all of you here tonight. The first one is that of inclusión, Pesach is a time of inclusion. Tonight we come together to recreate in story and espíritu (spirit) of Moses and the Israelites journey from Mitsrayim (Egypt or a "narrow bridge") to liberdad, the land of Israel. Tonight we honor our ancestors, the curanderas (healers,)...

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Immediately following birkat hamazon (grace after meals) we drink the third of four cups of wine. We pour the fourth cup which will be for the upcoming completion of Hallel. We also pour a fifth cup that is situated in the middle of the table called Kos Shel Eliyahu (Elijah’s Cup). This cup is left undrunk until such time as the halakhic question is answered: Do the Jews in Israel drink the fifth cup which corresponds to the fifth redemptive expression...

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How have you changed, how are you different? I changed this year. On all other nights I asked only Four Questions. This night I have a fifth question: “How long will the cycle of violence  continue?” Chase and be chased, beat and be beaten, When will the madness end? How have you changed, how are you different?  I changed this year. I was once a sheep and a tranquil kid.  Today I’m a tiger and a ravening wolf I was once...

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-By Rabbi Lynn Gottleib Bitter herbs are a symbol of both the bitterness of oppression and green healing power that comes with naming the bitterness in order to turn it into a blessing instead of a curse. What is the nature of the inequality which makes this conflict bitter? What are the ways in which militarism causes Palestinians to suffer? What are the ways in which militarism causes Israelis to suffer? What are the healing alternatives?

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-By Rabbi Lynn Gottleib Flat bread is a symbol for discarding oppression. What stories do we tell in response to historical fears that keep us bound to cycles of violence? Which ideas are chametz from another generation? What are the fundamental values from which peace can grow? What fear-based places must we liberate within ourselves so we can embrace a just peace?