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"body": "<p>We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance.</p>\n\n<p> <em>Maror</em> – The bitter herb. This symbolizes the harshness of the lives of the Jews in Egypt.</p>\n\n<p> <em>Charoset</em> – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt</p>\n\n<p> <em>Karpas</em> – A green vegetable, usually parsley, is a reminder of the green sprouting up all around us during spring and is used to dip into the saltwater. The saltwater represents the tears of the slaves of Egypt.</p>\n\n<p> <em>Zeroah</em> – A roasted lamb or shank bone. When the Jews fled Egypt, they sacrificed a lamb to thank God for leading them out of slavery. We aren’t big into animal sacrifices anymore, but this shank bone has been in our family since Betty Schwartz brought it home for her family’s Seder, and we treasure it as a way of connecting to previous Schwartz Seders.</p>\n\n<p> <em>Beitzah</em> – The egg. Eggs are often eaten during mourning because they symbolize the cycle of life, which can bring comfort in a time of sadness. Although there are many different interpretations for why the egg is included on the Seder plate, we eat the egg and mourn for the lives of the first-born Egyptian children who were taken by God in the Tenth plague. Freedom often comes at the expense of innocent lives, and so Passover is a time to celebrate but also a time to mourn.</p>\n\n<p><strong> <em>Matzah</em> </strong><strong> <em>- </em> </strong>Matzah is the unleavened bread we eat to remember that when the Jews fled Egypt, they didn’t even have time to let the dough rise on their bread. Traditionally, households commemorate this by removing all bread and bread products from our home during Passover.</p>\n\n<p><strong>Elijah’s Cup</strong></p>\n\n<p>The fifth ceremonial cup of wine poured during the Seder. It is left untouched in honor of Elijah, who, according to tradition, is the harbinger of the Messiah. Elijah visits Jewish homes on Passover and is welcomed in by the children to share in the Seder.</p>\n\n<p><strong>Miriam’s Cup</strong></p>\n\n<p>Miriam was the sister of Moses and a prophetess in her own right. After the exodus when the Israelites are wandering through the desert, just as Hashem gave them Manna to eat, legend says that a well of water followed Miriam and it was called ‘Miriam’s Well’. The tradition of Miriam’s cup is meant to honor Miriam’s role in the story of the Jewish people.</p>\n",
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"body": "<p><u> <em>Have one guest rise from the table and walk to the front door. There, place a pair of shoes on the doorstep and read the words below.</em> </u></p>\n\n<p>Leader:</p>\n\n<p>Pesach is a time of inclusion.</p>\n\n<p>The heart of the Passover Seder tells the story of the Jewish people’s exodus from slavery in Egypt. During the retelling of this story, we say the words, “Arami oved avi.” This phrase is sometimes translated as “My father was a wandering Aramean” and other times as “An Aramean sought to destroy my father.” Somewhere between the two translations lies the essence of the Jewish experience. Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people.</p>\n\n<p>Soon we will recite the words “Arami oved avi” as we retell the story of our people’s exodus from Egypt. The Mishnah (Pesahim 10:5) teaches us that:</p>\n\n<p>בכל דור ודור חייב אדם לראות את עצמו כאילו הוא יצא ממצרים<br />\nIn every generation a person is obligated to see themselves as if they left Egypt</p>\n\n<p>The seder presents us with the obligation of identifying with the generation that left Egypt and internalizing that experience. We imagine being victimized because of who we are, of being enslaved, and of being freed.</p>\n\n<p>We place a pair of shoes on the doorstep of our home to acknowledge that none of us is free until all of us are free, and to pledge to stand in support of welcoming those who do not yet have a place to call home. We keep in mind the 65 million displaced people and refugees around the world today fleeing violence and persecution, searching for protection. Like our ancestors, today’s refugees experience displacement, uncertainty, lack of resources, and the complete disruption of their lives.</p>\n\n<p>Tonight, as we embrace the experience of our ancestors, we are reminded of the world’s refugees who still wander in search of safety and freedom.</p>\n",
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"body": "<p>First Cup of Wine:</p>\n\n<p>The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, peoplehood, we share this table tonight with one another and with all the generations who have come before us. Let us rise, and sanctify this singular moment.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheynu Melech Ha’Olam Borey P’ree Hagafen.</em> </p>\n\n<p>Blessed are You, Lord our God, Ruler of the universe, Who creates the fruit of the vine.</p>\n",
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"covertext": ". Pass a bowl and towel around the table. Pour water on each of your hands three times, alternating between your hands...",
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"body": "<p>.</p>\n\n<p> <em>Pass a bowl and towel around the table. Pour water on each of your hands three times, alternating between your hands. </em> </p>\n\n<p>This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayim chayim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become alive.</p>\n\n<p>Too often during our daily lives we don’t stop and take the moment to prepare for whatever it is we’re about to do. Tonight, we take our time to prepare for the Seder. We will wash our hands twice during our Seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal.</p>\n\n<p>As water is poured over your hands, share with us what you would like to let go of right now, what you would like to have “washed away”. And after each person speaks, give them support by all saying “Kayn Yihee Ratzon”, or “So Be It.”</p>\n",
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"body": "\n\n<p>Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.</p>\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n\n<p>We look forward to spring and the reawakening of flowers and greenery. They haven’t been lost, just buried beneath the snow, getting ready for reappearance just when we most needed them.</p>\n\n<p>We all have aspects of ourselves that sometimes get buried under the stresses of our busy lives. What has this winter taught us? What elements of our own lives do we hope to revive this spring?</p>\n",
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"covertext": "Deuteronomy 26:1-10 My ancestor was a refugee Aramean. He descended to Egypt and resided there in small numbers. There,...",
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"body": "<p><strong>Deuteronomy</strong> 26:1-10</p>\n\n<p>My ancestor was a refugee Aramean. He descended to Egypt and resided there in small numbers. There, he became a great nation, powerful and vast. The Egyptians persecuted us, and battered us, giving us severe labors. We cried out to God, who is god to our ancestors, and then God heard our voice. God saw our suffering, toil, and oppression. God took us out of Egypt with a strong hand and outstretched arm, with great demonstrations[ of God’s power] and wonderful signs. God brought us to this place, and gave us this Land, a Land of milk and honey.</p>\n\n\n\n<p> <em><strong>Ha lachma anya d’achaloo avhatana b’ara d’meetzrayeem. Kol dichfeen yay-tay vi’yachool, kol deetzreech yay-tay viyeesfsach. Hashata hach. Li’shana ha-ba-aa bi’arah di’yeesrael. Hashata av’day, li’shana ha-ba a bi’nay choreen.</strong></em> </p>\n\n<p> <em><strong>This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and celebrate Passover. Today, we are here. Next year, in the land of Israel. Today, we are slaves. Next year, we will be free.</strong></em> </p>\n\n<p>Written in Aramaic, this statement begins the narration of the Seder by inviting the hungry to our table. Aramaic, Jewish legend has it, is the one language which the angels do not understand. Why then is Ha Lachma spoken in Aramaic? To teach us that where there is hunger, no one should rely upon the angels, no one should pray to the heavens for help. We know the language of the poor, for we were poor in the land of Egypt. We know that we are called to feed the poor and to call them to join our celebration of freedom.</p>\n",
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"body": "<p>Who Knows One?<br />\nI know one. One God of the world. </p>\n\n<p>Who Knows Two? </p>\n\n<p>I know two. Two tables of the covenant, One God of the world. </p>\n\n<p>Who knows Three? </p>\n\n<p>I know three, three patriarch, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows four?</p>\n\n<p> I know four. Four Mothers of Israel, three patriarch, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows five? </p>\n\n<p>I know five. Five books of Moses, Four Mothers of Israel, three patriarch, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows six?</p>\n\n<p> I know six. Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows seven?</p>\n\n<p>I know seven. Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows eight?</p>\n\n<p> I know eight. Eight nights of Chanukah, Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows Nine?</p>\n\n<p> I know nine. Nine festivals, Eight nights of Chanukah, Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows ten? </p>\n\n<p>I know ten. Ten Commandments, Eight nights of Chanukah, Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. Who knows eleven? </p>\n\n<p>I know eleven.</p>\n\n<p> Eleven stars in Joseph's dream, Ten Commandments, Eight nights of Chanukah, Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows twelve?</p>\n\n<p> I know twelve, twelve tribes, Eleven stars in Joseph's dream, Ten Commandments, Eight nights of Chanukah, Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world. </p>\n\n<p>Who knows thirteen? </p>\n\n<p>I know thirteen. Thirteen attributes of God, twelve tribes, Eleven stars in Joseph's dream, Ten Commandments, Eight nights of Chanukah, Seven days of the week, Six days of creation, Five books of Moses, Four Mothers of Israel, three patriarchs, two tables of the covenant, One God of the world.</p>\n\n\n\n\n\n\n\n\n",
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Who Knows One?
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Passover Guide
Hosting your first Passover Seder? Not sure what food to serve? Curious to
know more about the holiday? Explore our Passover 101 Guide for answers
to all of your questions.