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"body": "<p>\"We were always, in the depths of our hearts, completely free men and women. We were slaves on the outside, but free men and women in soul and spirit.\"</p>\n\n<p>-Rabbi Judah Loew, The Maharal of Prague (1525-1609)</p>\n",
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"body": "<p>Who knows \"one\"?</p>\n\n<p>Who knows one? I know one: one humankind is here in the world.</p>\n\n<p>Who knows two? I know two: in two parts is humankind divided: poor and rich.</p>\n\n<p>Who knows three? I know three: the Christian Trinity darkens the world.</p>\n\n<p>Who knows four? I know four: the four basics rule work.</p>\n\n<p>Who knows five? I know five: Capital controls all five continents.</p>\n\n<p>Who knows six? I know six: six days of the week a worker becomes besmirched.</p>\n\n<p>Who knows seven? I know seven: the rich person counts seven days a week as Holiday.</p>\n\n<p>Who knows eight? I know eight: from eight days on, a little boy already suffers because of religion.</p>\n\n<p>Who knows nine? I know nine: Nine months to work three months closer to death.</p>\n\n<p>Who knows ten? I know ten: from Ten Commandments came the 613 mitsvot.</p>\n\n<p>Who knows eleven? I know eleven: only rabbis and idlers can compare eleven merchants with eleven stars.</p>\n\n<p>Who knows twelve? I know twelve: twelve holes are in a dozen bagels, and this is opposed to the twelve tribes.</p>\n\n<p>Who knows thirteen? I know thirteen: to thirteen thousand atheists is the Capitalist system useless!</p>\n",
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"body": "<p> <em>Blessed is the place.</em> Blessed shall be the place and blessed shall be the time which has given us these clever and kind people, who open our eyes. <em>There are four sons of the Torah.</em> This is the business of four kinds of people, four classes- <em>one wise, one wicked, one simple, one who does not know how to ask.</em> </p>\n\n<p> <em>The wise one will say</em>. What says the wise one? The wise one asks: <em>What mean the testimonies and the statutes and the judgments which the Lord our G-d hath commanded you?</em> What are the laws to discuss that G-d has given you? How can a G-d give such laws, that all of humankind shall trudge toward toil and barely have enough to keep their souls, and that a small part of them shall take all of what the rest have and waste and squander and live in a sea of pleasure?</p>\n\n<p> <em>This is what the villain says.</em> The parasite says: What is your work?-what is your work, why should you not work? A person must work! Work makes life sweet! Work, work, children!</p>\n\n<p> <em>For you but not for him. </em> But he commands us to work and besmirch ourselves. Only us. And only he sticks a finger in the cold water and lives from our labor! And when he rises above the community, he is an \"atheist,\" he denies the fundamental truths that all people are born equal, and doesn't believe in human freedom; hence we have nothing to do with him. <em>You should make him uncomfortable as well by quoting</em>. You shall but show your teeth and say, \"Remember, once upon a time we freed ourselves from the slave-houses, from Egypt, and we will surely free ourselves from our current yoke.\"</p>\n\n<p> <em>The simple one says. </em> The simple unassuming person asks what is that: What comes between you? What are you arguing about? What are you shouting about? Why can't you talk over the matter amiably? <em>And you shall say to him. </em> You shall answer him <em>By might of hand</em>, that through our cry for help were we freed from Egypt and through our cry for help will we be freed again now.</p>\n\n<p> <em>As for he who knows not how to ask, you should prompt him. </em> When someone doesn't know what to ask, you should tell him alone the entire story in brief, the entire story of our past and present servitude, and tell him thus:</p>\n\n<p>(Leads into story of Exodus)</p>\n\n\n",
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"body": "<p>(Here the son asks)</p>\n\n<p>Father, I wish to ask you four questions:</p>\n\n<p> <em>Ma nishtana</em>, how are we worse off than Shmuel the manufacturer, from Meir the banker, from Zarah the moneylender, from Reb Turdus the Rabbi?</p>\n\n\n\n<p>They do nothing and have food and drink, both by day and night a hundred times over, and we toil with all our strength the entire day, and at night we don't have even a meal, as well?</p>\n\n\n\n<p>They have great castles, shown off and drubbed up with all the trappings, beautiful rooms standing unbelievably empty-and we lie stuck together in a hole and they even want to throw us out of there?</p>\n\n\n\n<p>They do nothing and wear the most expensive clothes-and we toil like own and have not a shirt on our bodies?</p>\n\n\n\n<p>They eat a hearty dinner, drink a full-bodied glass of wine and go to sleep in a spacious warm bed and “Everything goes well among us” and we lay ourselves down in a tiny corner on a straw mattress so that we can soon awaken to work?</p>\n\n\n\n<p>Father, give me a reason for all four of my questions!</p>\n\n\n\n<p>(The father considers a while. He scratches the back of his neck. Then he answers.)</p>\n\n<p>The reason, my child, is this:</p>\n\n<p> <em>For Pharaoh did we toil in Egypt. </em> </p>\n\n\n\n<p>Servitors, slaves were we by Pharaoh, and we mashed clay, baked bricked, build towns, and toiled like oxen. And then we had a G-d who took pity on the unfortunate, so that he helped us by freeing us from slavery. Today, however, today G-d sides with the rich, as if they alone had a G-d, as if in order to have a G-d, people must pay in coin. And from where can we, poor workers, take money? Today we can't count on G-d to free us, today we have over us thousands of Pharaohs who torment us, who take our strength and to whom we are sold-our sons and the sons of our sons. We must now remember with love and longing and speak of it both day and night to our children and children's children.</p>\n\n\n\n<p> <em>And the more a man tells of the coming forth from Egypt, the more is he to be praised.</em> </p>\n\n<p>Speak aloud of Shmuel the manufacturer, aloud of Meir the banker, Zarah the moneylender, Turdus the Rabbi, as these very kind dear people sit together, drink a glass of good wine and also contemplate the exodus from Egypt, the story which, although it is clear and simple. They don't like at all. Does it mean, they say, that slaves create a union and free themselves? What in the world, then, will become of us? No, the clear and simple meaning is no use to us. We must search for another interpretation. We must never let ourselves understand the clear and simple meaning. Upon which Reb Shmuel stands up and says “ <em>The days of your life imply but days</em>. ” Your whole life shall be of the night, by day you shall be mine, my servitors, my slaves, you shall work for me in the factory and besmirch yourselves. Reb Turdus the Rabbi kneels, turns up his eyes to Heaven and says, “ <em>All the days of thy life include the nights as well</em>. ”</p>\n\n<p>Work, little fool, toil. Those who are besmirched; if Messiah comes, you'll be happy. You'll have a shining Paradise. But, the sages say this world-a person lives only once on earth and he must profit and learn that he is free- <em>that you should carry all your days the memory of the land of Egypt</em>. You must remember that you have long been freed from servitude and must lead a decent life.</p>\n",
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"covertext": "Translation by Daniel Kahn, Oy Division - \"Oh you foolish little zionists\" (1931) Oi, ihr narishe tsionistn Mit ayer nar...",
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"body": "<p>Translation by Daniel Kahn, Oy Division - \"Oh you foolish little zionists\" (1931)</p>\n\n<p>Oi, ihr narishe tsionistn<br />\nMit ayer narishn meykhl<br />\nIhr mag dokh geyn tsu dem arbeter | 2<br />\nUn lernen bai im seykhl!</p>\n\n<p>Ihr vilt undz forn keyn Yerushalaim!<br />\nMir zaln dortn golodayen<br />\nMir viln beser zain in Rus[n]land, | 2<br />\nMir veln zikh bafrayen!</p>\n\n<p>Oh you foolish little Zionists<br />\nWith your utopian mentality<br />\nYou'd better go down to the factory | 2<br />\nAnd learn the worker's reality</p>\n\n<p>You want to take us to Jerusalem<br />\nSo we can die as a nation<br />\nWe'd rather stay in the Diaspora | 2<br />\nAnd fight for our liberation</p>\n\n<p>Глупенькие сионисты,<br />\nВы такие утописты.<br />\nВы бы лучше шли в рабочие | 2<br />\nИли в трубочисты.</p>\n\n<p>В Иерушалаим<br />\nИдти за вами не желаем,<br />\nМы в Рассее останемся -<br />\nБороться с Николаем!<br />\nМы в рассеяньи останемся -<br />\nБороться с Николаем!<br />\nMir viln beser zain in Rus[n]land,<br />\nMir veln zikh bafrayen!</p>\n",
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"covertext": "As the novelist of African diaspora, Andrea Hairston, once wrote, \"if no one tells your story, you die twice.\" So tonigh...",
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"body": "<p>As the novelist of African diaspora, Andrea Hairston, once wrote, \"if no one tells your story, you die twice.\" So tonight we choose life, by honoring the stories of Jews throughout the ages who were queer in one way or another. We choose life with a new mitzvah - telling the stories that have been lost, censored or silenced.</p>",
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"body": "<p>Judaic commentary has always viewed Mitzrayim as more than the literal escape from slavery, more than an escape from a place of narrow straights, an obviously accurate physical description of Egypt, but metaphorically the leaving behind or \"exodus\" from a narrow place - the place that squeezes the life our of the human soul and body. Mitzrayim is viewed as an intrinsically constrictive state; a state where we are unable to express ourselves and be free, to be who we are as we seek to define ourselves to others.</p>\n",
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"body": "<p>i thank You God for most this amazing<br />\nday:for the leaping greenly spirits of trees<br />\nand a blue true dream of sky; and for everything<br />\nwhich is natural which is infinite which is yes</p>\n\n<p>(i who have died am alive again today,<br />\nand this is the sun’s birthday; this is the birth<br />\nday of life and of love and wings: and of the gay<br />\ngreat happening illimitably earth)</p>\n\n<p>how should tasting touching hearing seeing<br />\nbreathing any–lifted from the no<br />\nof all nothing–human merely being<br />\ndoubt unimaginable You?</p>\n\n<p>(now the ears of my ears awake and<br />\nnow the eyes of my eyes are opened)</p>\n",
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"body": "<p style=\"text-align:center;\">No one can keep us from carrying God<br />\nWherever we go.</p>\n\n<p style=\"text-align:center;\">No one can rob His Name<br />\nFrom our heart as we try to relinquish our fears<br />\nAnd at last stand — Victorious.</p>\n\n<p style=\"text-align:center;\">We do not have to leave him in the mosque<br />\nOr church alone at night;<br />\nWe do not have to be jealous of tales of saints<br />\nOr glorious masts, those intoxicated souls<br />\nWho can make outrageous love with the Friend.</p>\n\n<p style=\"text-align:center;\">We do not have to be envious of our spirits’ ability<br />\nWhich can sometimes touch God in a dream.</p>\n\n<p style=\"text-align:center;\">Our yearning eyes, our warm-needing bodies,<br />\nCan all be drenched in contentment<br />\nAnd Light.</p>\n\n<p style=\"text-align:center;\">No one anywhere can keep us<br />\nFrom carrying the Beloved wherever we go.</p>\n\n<p style=\"text-align:center;\">No one can rob His precious Name<br />\nFrom the rhythm of my heart,<br />\nSteps and breath.</p>\n",
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"covertext": "Eat.",
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"covertext": "Everyone reads together: Let all who are hungry, come, and eat. Let all who are in need, come, and share the Passover m...",
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"body": "<p> <em>Everyone reads together:</em> </p>\n\n<p>Let all who are hungry, come, and eat.</p>\n\n<p>Let all who are in need, come, and share the Passover meal.</p>\n\n<p>This year we are still here - next year, in the land of Israel or alternate sunny location.</p>\n\n<p>This year we are still slaves - next year, free people (depending how the market goes).</p>\n",
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"covertext": "And then all that has divided us will merge And then compassion will be wedded to power And then softness will come to a...",
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"body": "<p>And then all that has divided us will merge<br />\nAnd then compassion will be wedded to power<br />\nAnd then softness will come to a world that is harsh and unkind</p>\n\n<p>And then both men and women will be gentle<br />\nAnd then both women and men will be strong<br />\nAnd then no person will be subject to another's will</p>\n\n<p>And then all will be rich and free and varied<br />\nAnd then the greed of some will give way to the needs of many</p>\n\n<p>And then all will share equally in the Earth's abundance</p>\n\n<p>And then all will care for the sick and the weak and the old</p>\n\n<p>And then all will nourish the young <br />\nAnd then all will cherish life's creatures</p>\n\n<p>And then everywhere will be called Eden once again</p>\n",
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"covertext": "Blessed are the meek for they shall inherit. Blessed is the lamb whose blood flows. Blessed are the sat upon, Spat upon,...",
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"body": "<p>Blessed are the meek for they shall inherit.<br />\nBlessed is the lamb whose blood flows.<br />\nBlessed are the sat upon, Spat upon, Ratted on,<br />\nO Lord, Why have you forsaken me?<br />\nI got no place to go,<br />\nI've walked around Soho for the last night or so.<br />\nAh, but it doesn't matter, no.<br />\n<br />\nBlessed is the land and the kingdom.<br />\nBlessed is the man whose soul belongs to.<br />\nBlessed are the meth drinkers, Pot sellers, Illusion dwellers.<br />\nO Lord, Why have you forsaken me?<br />\nMy words trickle down, like a wound<br />\nThat I have no intention to heal.<br />\n<br />\nBlessed are the stained glass, window pane glass.<br />\nBlessed is the church service makes me nervous<br />\nBlessed are the penny rookers, Cheap hookers, Groovy lookers.<br />\nO Lord, Why have you forsaken me?<br />\nI have tended my own garden<br />\nMuch too long.</p>\n",
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"covertext": "1. Kadesh — Kiddush Blessing the wine at the start of the meal. On Friday, the biblical section specific to the Sabbath...",
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"body": "<p>1. Kadesh — Kiddush</p>\n\n<p>Blessing the wine at the start of the meal. On Friday, the biblical section specific to the Sabbath is added. On Saturday evening, add the Havdalah section separating sanctity of Sabbath from the sanctity of holy day.</p>\n\n<h2>2. Urhatz –Wash</h2>\n\n<p>Washing preparation for eating vegetable entree (Karpas). Since the need for such washing was questioned, no blessing is required. It is good to go around to each of the participants, pouring water over the hands from a pitcher into a bowl.</p>\n\n<p>3. Karpas — Spring vegetable</p>\n\n<p>Any vegetable that is not bitter may be eaten. Common vegetables used are celery, parsley, onion, or potato. Dipped in salt water for purification and seasoning they remind us of the vegetation of spring, or the baby boys cast in the Nile, or the tears shed by the slaves. The blessing said is the usual benediction of thanks before eating any vegetable.</p>\n\n<h2>4. Yahatz — Divide</h2>\n\n<p>Break the middle matzah into two parts. Take larger part, wrap it in napkin and save for the conclusion of the meal. Try — but not too hard — to keep it from being stolen by the children because it must be available for the end of the meal.</p>\n\n<h2>5. Magid — Narrate</h2>\n\n<ul>\n\t<li>Lift up the plate with the symbols of affliction. The traditional invitation to the stranger to join the seder is offered.</li>\n\t<li>The wine cups are refilled.</li>\n\t<li>The youngest person at the seder asks the Four Questions.</li>\n\t<li>The Response to the Questions. Read portions in unison. Have other portions recited by different individuals at the table.</li>\n\t<li>The Four Sons</li>\n\t<li>The Ten Plagues. Since our “cup of salvation” cannot be regarded as full when we recall the suffering of the Egyptians, a drop of wine is removed from the cup with the mention of each plague.</li>\n\t<li>Dayenu (It Would Have Been Enough). Let all present join in the refrain thanking God for all the miracles he bestowed upon the Israelites.</li>\n\t<li>The cup is again lifted in joy, thankful for God’s deliverance, ready to praise Him with the first word of the Psalm of praise (Hallel).</li>\n\t<li>Two Psalms of the Hallel.</li>\n\t<li>Drink the wine, with the blessing of salvation.</li>\n</ul>\n\n<h2>6. Rohtza — Wash</h2>\n\n<p>Ready to eat, the hands are washed before the meal, as is required at any meal. It is similar to the previous hand-washing, but now all wash with the usual benediction as the hands are dried.</p>\n\n<h2>7. Motzi Matzah — Eating Matzah</h2>\n\n<p>The first food at the meal is the matzah, the unleavened bread. The usual blessing over bread, Hamotzi, is recited. However, before eating the matzah, a second blessing thanking God for the requirement to eat matzah is recited.</p>\n\n<h2>8. Maror — Bitter Herbs</h2>\n\n<p>Small pieces of horseradish are dipped into haroset (a sweet paste symbolic of mortar) to indicate that overemphasis on material things results in bitterness. Before eating it, a blessing thanking God for this requirement is recited. Some people mix ground horseradish with charoset.</p>\n\n<h2>9. Korekh — Hillel Sandwich</h2>\n\n<p>In ancient times, the Talmudic scholar Hillel ate the three symbolic foods (lamb, matzah, and bitter herbs) together so that each mouthful contained all three. Thus the symbols of slavery and liberation were intermingled. Now that we do not have the Paschal lamb, we eat just the matzah and horseradish in a “Hillel sandwich.” No special blessing is said, but we do read the words recalling Hillel’s practice.</p>\n\n<h2>10. Shulhan Orekh — Meal</h2>\n\n<p>The joyous feasting gives us the feeling of human fellowship in harmony with God.</p>\n\n<h2>11. Tzafun — Dessert</h2>\n\n<p>Now the afikomen. Either someone has “stolen” it, or parents can hide the afikoman when it is first put aside (Step 4) and let the children look for it during the meal to win a prize.</p>\n\n<h2>12. Barekh — Grace After Meals</h2>\n\n<p>This is the usual “bentschen,” grace after meals, including, of course, thankfulness for the Passover holiday. Fill the cup before this grace and drink the third cup at its conclusion, with the usual “bore p’ri hagafen” blessing.</p>\n\n<p>At this point in the seder, we open the door For Elijah, who by tradition is the forerunner of the Messiah, the harbinger of hope. Sing “Eliyahu Ha-navi.”</p>\n\n<h2>13. Hallel — Psalms of Praise</h2>\n\n<p>The rest of the evening is given over to hymns and songs. The Hallel is completed, and all join in singing songs: Adir Hu, Had Gadya, etc.</p>\n\n<h2>14. Nirtzah — Conclusion </h2>\n\n<p>With the traditional formula, the seder is concluded, and the we sing L’Shana HaBa’ah B’Y’rushalayim [Next Year in Jerusalem].</p>\n\n<p>Provided by <a>Hillel’s Joseph Meyerhoff Center for Jewish Learning</a>, which creates innovative educational resources based on Jewish texts and trains Hillel students, professionals, and lay leaders to infuse Jewish content throughout their activities. © 2002 <a>Hillel: The Foundation for Jewish Campus Life</a>.</p>",
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Video: Oy Ir Narishe Tsienistn / Oh You Foolish Little Zionists / Глупые Сионисты
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