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"body": "<p>Now in the presence of loved ones we gather for our sacred celebration. With the household of Israel, linking generations and bonding the past with the future, we heed once again the divine call. Living our story that is told for everyone, whose shining conclusion is yet to unfold, we gather to observe the Passover:</p>\n\n<p>You shall keep the Feast of Unleavened Bread, for on this very day I brought your people out of Egypt. You shall observe this day throughout the generations for all times. ~Exodus 12:17</p>\n\n<p>The world was created through holy sparks, out of nothingness, filling the void to become Life. Now the power of creation is within each of us, to light the hold sparks of Tikkun Olam. <em>(Light the candles)</em> </p>\n\n<p><strong>ברוך אתה יי אלהינו מלך העולם אשר קדשנו במצותיו וצונו להדליק נר (</strong><strong>ושל שבת</strong><strong>) של יום טוב</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheynu Melech Ha’Olam</em> <em>, asher kid'shanu b’mitzvotav v’tzeevanu l’hadleek ner shel (Shabbat v’shel) yom tov.</em> </p>\n\n<p>Blessed are You, Lord our God, Ruler of the universe, Who has sanctified our lives through Your commandments and commanded us to kindle the (Shabbat and) festival lights.</p>\n\n<p> <em>(on the first night)</em> </p>\n\n<p><strong>ברוך אתה יי אלהינו מלך העולם שהחינו וקימנו והגיענו לזמן הזה</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheynu Melech Ha’Olam</em> <em>, sheh-hech-chi-ahnoo, vih-kee-yih-mah-noo, vih-hig-ee-ahnoo, lahz-mahn, hazeh.</em> </p>\n\n<p>Blessed are You, Lord our God, Ruler of the universe, Who has kept us alive and brought us to this happy moment in our lives.</p>\n\n<p> <em>(Pour first cup of wine)</em> </p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p> <em>Baruch Atah Adonai, Eloheynu Melech Ha’Olam Borey P’ree Hagafen.</em> </p>\n\n<p>Blessed are You, Lord our God, Ruler of the universe, Who creates the fruit of the vine.</p>\n",
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"covertext": "בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה Baruch Atah Adonai, Eloheinu Melech ha-olam,...",
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"body": "<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n",
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"covertext": "Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of t...",
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"body": "<p>Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.</p>\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Most families use a green vegetable, such as parsley or celery, but some families from Eastern Europe have a tradition of using a boiled potato since greens were hard to come by at Passover time. Whatever symbol of spring and sustenance we’re using, we now dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n",
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"body": "<p>Three pieces of unleavened bread represent the food that the Israelites took with them when they fled Egypt. They did not have time to let their bread rise and matzah has become a symbolic food eaten during the entire week of Passover in remembrance of our ancestors.</p>\n\n<p>The breaking of bread together stands for community. On Passover we say that all who are hungry may come and eat. This embodies the tradition of hospitality that dates back to the days of Sarah, whose tent was always open to the stranger and traveler. It is also a symbol of hope. In a world where there are poor and hungry, we pray that the day will come when all will have bread and a table at which to share it.</p>\n\n<p>The middle piece of matzah is broken and the larger half is the Afikomen, which is hidden for the children to find after dinner.</p>\n\n<p> <em>(everyone takes a piece of matzah)</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ</p>\n\n<p>Baruch atah Adonai, Eloheinu Melech ha’olam ha’motzi lechem min ha’aretz.</p>\n\n<p>Blessed are You, Lord our God, Ruler of the universe, Who brings forth bread from the Earth.</p>\n",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n",
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"body": "Once upon a time, during a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time.\n\n<p>Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and ordered our people enslaved. In fear of rebellion, Pharaoh decreed that all Hebrew baby boys be killed. Two midwives named Shifrah and Puah defied his orders. Through their courage, a boy survived; midrash tells us he was radiant with light. Fearing for his safety, his family placed him in a basket and he floated down the Nile. He was found, and adopted, by Pharaoh’s daughter, who named him Moses because she drew him forth from the water. Thanks to Moses' sister Miriam, Pharaoh's daughter hired their mother, Yocheved, as his wet-nurse. Thus he survived to adulthood, and was raised as Prince of Egypt.</p>\n\n<p>Although a child of privilege, as he grew he became aware of the slaves who worked in the brickyards of his father. When he saw an overseer mistreat a slave, Moses struck the overseer and killed him. Fearing retribution, he set out across the Sinai alone. God spoke to him from a burning bush, which though it flamed was not consumed. The Voice called him to lead the Hebrew people to freedom. Moses argued with God, pleading inadequacy, but God disagreed. Sometimes our responsibilities choose us.</p>\n\n<p>Moses returned to Egypt and went to Pharaoh to argue the injustice of slavery. He gave Pharaoh a mandate which resounds through history: Let my people go. Pharaoh refused, and Moses warned him that Mighty God would strike the Egyptian people. These threats were not idle; ten terrible plagues were unleashed upon the Egyptians. Only when his nation lay in ruins did Pharaoh agree to our liberation.</p>\n\n<p>Fearful that Pharaoh would change his mind, our people fled, not waiting for their bread dough to rise. Our people did not leave Egypt alone; a “mixed multitude” went with them. From this we learn that liberation is not for us alone, but for all the nations of the earth. Even Pharaoh’s daughter came with us.</p>\n\n<p>Pharaoh’s army followed us to the Sea of Reeds. We plunged into the waters. Only when we had gone as far as we could did the waters part for us. We mourn, even now, that Pharaoh’s army drowned: our liberation is bittersweet because people died in our pursuit. To this day we relive our liberation, that we may not become complacent, that we may always rejoice in our freedom.</p>\n",
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"covertext": "בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam l...",
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"body": "<p>בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם</p>\n\n<p>B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim.</p>\n\n<p>In every generation, everyone is obligated to see themselves as though they personally left Egypt.</p>\n\n<p>The seder reminds us that it was not only our ancestors whom God redeemed; God redeemed us too along with them. That’s why the Torah says “God brought us out from there in order to lead us to and give us the land promised to our ancestors.”</p>\n\n<p>We praise God, Ruler of Everything, who redeemed us and our ancestors from Egypt, enabling us to reach this night. May we continue to reach future holidays in peace and happiness.</p>\n\n<p> <em>(Raise the 2nd glass of wine)</em> </p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>Blessed are you God, Ruler of Everything, who creates the fruit of the vine. </p>\n",
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"body": "<p>Almighty God, I have known fear and I have known comfort. And here, in this moment, my eyes are wide open ; my heart is wide open. With each step, my heart pounds and I can feel my lips stretching into a smile. The sounds of the sea are all around and the sounds of children laughing, playing, running. You are here and everywhere. Between me and this miracle, in my heart, in the winged ones above us, and in the spray of the sea that cools my face. This journey has been so long. I have been so tired and I have been so afraid. But here, in this moment - between the certainty of death and loss and the wonder of an open way ahead that seems to go on forever between the sea and the sea - Here I am. And here You are. You are a gift I can see with my feet on this muddy earth with the tips of my fingers tracing wet lines through the walls of water that hold me in, hold me up, hold me close to You. You are here. Inside me. Pulling me to safety. To Your side. One mud-soaked step at a time.</p>\n",
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Urchatz
Haggadah Section: Urchatz
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