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"handle": "we-were-slaves-11",
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"covertext": "We Were Slaves - Avadim Hayinu עֲבָדִים הָיִינו עֲבָדִים הָיִינו עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיא...",
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"body": "<p><strong>We Were Slaves - <em>Avadim Hayinu </em> </strong><strong style=\"text-align:center;\"><strong>עֲבָדִים הָיִינ</strong>ו</strong></p>\n\n<p><strong>עֲבָדִים הָיִינו</strong></p>\n\n<p><strong>עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה. וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָנוּ חֲכָמִים, כֻּלָנוּ נְבוֹנִים, כֻּלָנוּ זְקֵנִים, כֻּלָנוּ יוֹדְעִים אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרַיִם. וְכָל הַמַרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח.</strong></p>\n\n<p> <em>Avadim hayinu l'faroh b'mitzrayim. Vayotzi-einu Adonai Eloheinu misham, b'yad chazakah uvizroa n'tuyah, v'ilu lo hotzi hakadosh Baruch hu et avoteinu mimitzrayim, harei anu uvaneinu uv'nei vaneinu, m'shubadim hayinu l'faroh b'mitzrayim. Va-afilu kulanu chachamim, kulanu n'vonim, kulanu z'keinim, kulanu yod'im et hatorah, mitzvah aleinu l'sapeir bitzi-at mitzrayim. V’chol hamarbeh l'sapeir bitzi-at mitzrayim, harei zeh m'shubach.</em> </p>\n\n<p>We were slaves to Pharaoh in Egypt, and God took us from there with a strong hand and outstretched arm. Had God not brought our ancestors out of Egypt, then even today we and our children and our grandchildren would still be slaves. Even if we were all wise, knowledgeable scholars and Torah experts, we would still be obligated to tell the story of the exodus from Egypt.</p>\n",
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"body": "<p>\"Remember the days of old; consider the years of many generations.\" (Deuteronomy 32:7)</p>\n\n<p>Every year, hundreds of giant sea turtles swim hundreds of miles from their natural habitat on the Brazilian coast to tiny Ascension Island in the Atlantic Ocean in order to mate.</p>\n\n<p>For years, researcher and pioneer conservation biologist Archie Carr tried to understand how the turtles could find their way from so great a distance, when even airplanes had trouble locating it. What do you think it was?</p>\n\n<p>Carr's conclusions were fascinating: he claimed that the turtles navigate using genetic memory. Once upon a time, millions of years ago, when the dinosaurs lived, that little island was closer to Brazil. The journey from Brazil to the closest strip of land was only a short swim.</p>\n\n<p>The land was submerged millions of years ago. But the turtles, driven by their genetic memory , still search and find the last remaining remnant of the world that disappeared into the ocean - Ascension Island. Every year they return to perpetuate the species and memory. Each year, they go there together to remind themselves of the trip that their ancestors used to take. Tonight, we are just like those turtles.</p>\n",
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"body": "<p>Finding and eating the Afikomen | <em>tzafoon</em> | צָפוּן</p>\n\n<p> <em>The Afikoman, the other half of the middle matzo which was hidden at the beginning of the Seder, must now be eaten.</em> </p>\n\n<p>This matzah is a reminder of the Pesach sacrifice in the days of the Temple which was eaten on a full stomach. The playfulness of finding the afikomen reminds us that we balance our solemn memories of slavery with a joyous celebration of freedom. As we eat the afikomen, our last taste of matzah for the evening, we are grateful for moments of silliness and happiness in our lives.</p>\n",
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"covertext": "Refill the fourth cup of wine and open the front door to invite the prophet Elijah to join our seder. אֵלִיָהוּ הַנָבִי...",
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"body": "<p> <em>Refill the fourth cup of wine and open the front door to invite the prophet Elijah to join our seder.</em> </p>\n\n<p><strong>אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד</strong></p>\n\n<p> <em>Eliyahu Ha-Navee, Eliyahu Ha-Tish-bee, Elyahu Ha-Giladi, Bimherah Yavo Ei-leinu, Eem Mashiach ben David.</em> </p>\n\n<p>Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us, with Mashiach the son of David.</p>\n\n<p>At the same time, we fill an additional cup and set it aside for the prophet Eliyahu (Elijah). This practice came about because their was a difference of opinion among the sages, as to whether there should be four or five cups at the seder. The compromise was to drink four, and leave a fifth—tradition says that Eliyahu will return at the seder prior to the coming of Messiah, and he will tell us whether to drink of the fifth cup.</p>\n",
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"covertext": "Adir Hu אַדִּיר הוּא אַדִּיר הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה,...",
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"body": "<p><strong>Adir Hu אַדִּיר הוּא</strong></p>\n\n<p>אַדִּיר הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה, בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה,</p>\n\n<p>בְּנֵה בֵּיתְךָ בְּקָרוֹב.</p>\n\n<p>בָּחוּר הוּא, גָּדוֹל הוּא, דָּגוּל הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.</p>\n\n<p>הָדוּר הוּא, וָתִיק הוּא, זַכַּאי הוּא, חָסִיד הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.</p>\n\n<p>טָהוֹר הוּא, יָחִיד הוּא, כַּבִּיר הוּא, לָמוּד הוּא, מֶלֶךְ הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.</p>\n\n<p>נוֹרָא הוּא, סַגִּיב הוּא, עִזּוּז הוּא, פּוֹדֶה הוּא, צַדִיק הוּא, יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.</p>\n\n<p>קָּדוֹשׁ הוּא, רַחוּם הוּא, שַׁדַּי הוּא, תַּקִּיף הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב. </p>\n\n<p> <em>Adir hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov.</em> </p>\n\n<p> <em>Bachur hu, gadol hu, dagul hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov.</em> </p>\n\n<p> <em>Hadur hu, vatik hu, zakai hu, chasid hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov.</em> </p>\n\n<p> <em>Tahor hu, yachid hu, kabir hu, lamud hu, melech hu yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov. </em> </p>\n\n<p> <em>Nora hu, sagiv hu, izuz hu, podeh hu, tzadik hu, yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov.</em> </p>\n\n<p> <em>Kadosh hu, rachum hu, shadai hu, takif hu yivei baito b’karov. Bimheirah, bimheirah, b’yamainu b’karov. El b’nai, El b’nai, b’nai baitcha b’karov.</em> </p>\n",
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