The Third Cup: Conservation | Passover Haggadah by Religious Action Center

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The Third Cup: Conservation

Clip Featured in Religious Action Center's

Earth Justice Haggadah

Contributed by Religious Action Center

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Jewish tradition teaches us that “even those things that you regard as completely superfluous to Creation – such as fleas, gnats and flies – even they were included in Creation; and God’s purpose is carried through everything” (Midrash Genesis Rabbah 10:7). Today, we continue to be entrusted with protecting all of the creatures that share our earth and the natural resources of our earth.

Together, we recite:

ָבּרוּךְ ַא ָתה יי, ֱאל ֵהינוּ ֶמ ֶלךְ ָהעו ָלם, בּו ֵרא ְפ ִרי ַה ֶג ֶפן.

Baruch atah, Adonai Eloheinu, Melech haolam, borei p’ri hagafen
Blessed are You, Eternal our God, Sovereign of the universe, Creator of the fruit of the vine.

{ GREENING TIP }
What impact are you having on the climate? Calculate your footprint today: CoolClimate.Berkeley.edu/calculator

For more information on the environmental justice, please visit rac.org/enviro .
For all Religious Action Center of Reform Judaism resources, please visit rac.org/Passover .

haggadah Section: Commentary / Readings

Source: Earth Justice Seder

Featured clips

Ten Plagues

by Religious Action Center

We dip our finger in our wine and place one drop on our napkin for each plague, to diminish our joy with the memory of the sorrow of our enemies. This year, as we remember the plagues cast upon the Egyptians, we also remember 10 modern plagues, that have befallen the entire human race. We take one drop out of our cup of wine for each plague, because our joy is diminished as humankind suffers. From the Religious Action Center’s “10...

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Shulchan Oreich

An Invitation to a Plant-Based Meal

by Religious Action Center

“An Invitation to a Plant-Based Meal” Adam Gorod, Jewish Veg. D.C. Our food choices during the Exodus were so much simpler. We could subsist on manna alone. Free of animal products, manna was a bread from heaven with a taste like coriander seed. Today the options—even during Passover—are more varied. Any number of Kosher-for-Passover items sit in the curated displays of many supermarkets at the arrival of spring. These options, however, make one fact unavoidable: we are now, at all seasons,...

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Handwashing: The Importance of Water

by Religious Action Center

After washing our hands for the second time, and calling to mind the importance of water, we say: ָבּרוּךְ ַא ָתה יי, ֱאלֹ ֵהינוּ ֶמ ֶלךְ ָהעוֹ ָלם, ֲא ֶשר ִק ְד ָשנוּ ְבּ ִמ ְצווֹ ָתיו, ְו ִצ ָוּנוּ ַעל ְנִטיַלת ָיָדִים. Baruch atah, Adonai Eloheinu, Melech haolam, asher kid’shanu b’mitzvotav v’tzivanu al nitilat yadayim. Blessed are You, Eternal our God, Sovereign of the universe, who has sanctified us with Your commandments and Commaned Us to Wash Our Hands For...

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Handwashing: The Importance of Water

by Religious Action Center

As the water washes over our hands, we call to mind the promise we made when drinking our first cup of wine. Let us now focus on our individual water usage, and how we can make our water consumption more sustainable. Let us call to mind the importance of water to all life and be more aware of the amount of water we use daily. For more information on the environmental justice, please visit rac.org/enviro . For all Religious Action Center...

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Commentary / Readings

The Fourth Cup: Mitigation

by Religious Action Center

There is hope for the future of our planet, for our children and our children’s children, to inherit a healthy, habitable earth. We are already seeing the first stirrings of a green economy. Renewable energy sources like solar and wind power are beginning to take center stage. Climate change is not unstoppable or unsolvable, we have solutions at our fingertips. Our fourth cup of wine is our fourth promise: We will, as individuals, families, and communities begin to transition to renewable...

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Commentary / Readings

The Third Cup: Conservation

by Religious Action Center

Jewish tradition teaches us that “even those things that you regard as completely superfluous to Creation – such as fleas, gnats and flies – even they were included in Creation; and God’s purpose is carried through everything” (Midrash Genesis Rabbah 10:7). Today, we continue to be entrusted with protecting all of the creatures that share our earth and the natural resources of our earth. Together, we recite: ָבּרוּךְ ַא ָתה יי, ֱאל ֵהינוּ ֶמ ֶלךְ ָהעו ָלם, בּו ֵרא ְפ ִרי...

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Dipping Greens: If the Earth Could Speak

by Religious Action Center

If the Earth Could Speak, It Would Speak with Passion By Rabbi Warren Stone, Temple Emanuel, Kensington, MD As you dip the beauty of greens into the water of tears, please hear my cry. Can’t you see that I am slowly dying? My forests are being clear cut, diminished. My diverse and wondrous creatures -- birds of the sky and beasts of the fields -- small and large are threatened with extinction in your lifetimes. My splendid, colorful floral and fauna...

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Learn More & Take Action

by Religious Action Center

Coalition on the Environment and Jewish Life – COEJL.org Interfaith Power and Light – gwIPL.org Religious Action Center of Reform Judaism - rac.org/environment RECOMMENDED HAGGADOT Sharing the Journey: The Haggadah for the Contemporary Family Edited by Alan Yoffie Illustrations by Mark Podwal (Also available through iTunes) The New Union Haggadah, Revised Edition Rabbi Howard A. Berman, Consulting Editor Rabbi Benjamin Zeidman, Developmental Editor (Also available through iTunes or Kindle) A Passover Haggadah, Second Revised Edition Edited by Rabbi Herbert Bronstein Illustrated...

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-- Four Questions

The Four Questions

by Religious Action Center

At this point in the seder, we traditionally call on our youngest member to pose the Four Questions. These questions remind us to reflect on the very process of questioning and remembering why it is we do things as we have done them for so long. We take stock of the status quo, of our daily habits and rituals. As our youngest leads us in this process of reflection, we must look back into ourselves to question our own habits. In...

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Singing Praise

by Religious Action Center

ָבּרוּךְ ַאָתה יי ֱאלֹ ֵהינוּ ֶמֶלךְ ָהעוָלם. ֲא ֶשר ִקְד ָשנוּ ְבּ ִמ ְצוָתיו ְו ִצָוּנוּ ִלְקרא ֶאת ַה ַהֵלל. Baruch atah, Adonai Eloheinu, Melech haolam, asher kid’shanu b’mitzvotav v’tzivanu likro et haHallel. Blessed are You, Eternal our God, Sovereign of the universe, who has sanctified us with Your commandments and ordained that we should read the Hallel. Psalm 135 הוֹדוּ ַליהָוה ִכי-טוֹב: ִכי ְלעוֹ ָלם ַח ְסדוֹ. Hodu l’Adonai ki tov: ki l’olam chasdo. Praise Adonai, for Adonai is good,...

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Preparing for the Seder: Continuity with the Future

by Religious Action Center

Continuity with the Future: Seders and Climate Change Joelle Novey, Interfaith Power & Light (DC.MD.NoVA) From the Shalom Center's "Purim to Pesach" Project “In every generation one must look upon herself as if she personally came out of Egypt.” On Pesach, we are told to feel as if we personally went free from Egypt, Mitzrayim, and the rituals of the seder help us cultivate that “memory” in many ways. We eat not only the unleavened bread that the Israelites ate in...

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The Blessing Over the Meal & The Impact of Our Food Consumption

by Religious Action Center

Together, we recite: ָבּרוּךְ ַא ָתה יי, ֱאלֹ ֵהינוּ ֶמ ֶלךְ ָהעוֹ ָלם, ַהמּוֹ ִציא ֶלֶחם ִמן ָהָאֶרץ. Baruch atah, Adonai Eloheinu, Melech haolam, hamotzi lechem min haaretz Blessed are You, Eternal our God, Sovereign of the universe, who brings forth bread from the earth. As we bless the matzah we thank God for bringing forth bread from the earth and commanding us to eat matzah. Although we verbally thank God for giving us the tools to sustain ourselves, we must...

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-- Cup #2 & Dayenu

Enough: What Constitutes Enough for You?

by Religious Action Center

From COEJL’s “Preparing for Passover: Readings for the Seder Table” Stewart Vile Tahl, COEJL One of Passover’s lessons is learned to distinguish between more and enough. Dayenu means “it would have been enough for us.” Often, enjoying more wealth and comfort stimulates our desire for more – more attention, more comforts, more money, more, and more, and more. Passover and the Haggadah teach us to be mindful of what our real needs are, of what constitutes “enough.” What constitutes enough for...

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Breaking the Middle Matzah: Seeking Restoration of a Broken World

by Religious Action Center

The breaking of the middle matzah is a reminder of the fractures and breaks in our environment and world. It is a time to think about the current state of the environment and the communities that are disproportionately impacted by the environmental issues. How are we impacted by the changing climate, and how have we contributed to the rise of sea level? We take the larger half of the broken matzah to hide, and it becomes the afikomen. It is no...

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Commentary / Readings

Elijah's Cup: Climate Action

by Religious Action Center

For the majority of the seder, the focus is to remember, retell, discuss, and experience history. As we pour this fifth and final glass of wine, our focus changes from the past to the future. This final cup is only for Elijah. We don’t share in this ceremonious final cup of wine with the prophet Elijah, because our history is not yet complete. We still have a chance to write our future. The final cup represents a change in the focus...

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Maggid - Beginning

Telling the Story: Honi Ha-M'agel

by Religious Action Center

At this point in the seder we retell the story of the Exodus from Egypt. As you retell the story using your Haggadah, you can use this companion as a resource to consider the environmental perspective on the following sections. Honi Ha-M'agel Sleeps for Seventy Years A long time ago, there lived a wise man named Honi Ha-M’agel. One spring day, while on a walk, he noticed a very old man planting a carob tree. Honi asked, “Excuse me sir, but...

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Acceptance: It is Not Yet Enough

by Religious Action Center

Rabbi Fred Scherlinder-Dobb, Adat Shalom Bethesda, MD “Chasal siddur Pesach, the ritual is completed.” Yet of course, the work of liberation – for ourselves, for those who are marginalized, for our own descendants, for Earth – is anything but over. We end the seder not only with songs, but on an unresolved note, aware that we’re never done even as we wrap up our ritual with conviction. Though today Israel is a manageable (if high-cost and high-carbon) plane ride away, generations...

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Bitter Herbs: Where Does Our Food Come From?

by Religious Action Center

The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie, or the coffee bean for your morning coffee? We are reminded that people still face the bitterness...

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Commentary / Readings

The Fourth Cup of Wine: Liberation, and Acknowledging Those Still in Dark Spaces

by Religious Action Center

This cup of wine is dedicated to the women who do not find themselves embraced by a community, as we are tonight women who endure injury, humiliation and sexual assault and cannot talk about it. women who suffered unspeakable abuses and did not live to tell. this is the cup for shattered souls who never dreamed it would happen to them... the women who stay to protect children, avoid shame, and bear the burden of shalom bayit in a house with...

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Breaking the Middle Matzah: Seeking Restoration of a Broken World

by Religious Action Center

The breaking of the middle matzah is a reminder of the fractures and breaks in our environment and world. It is a time to think about the current state of the environment and the communities that are disproportionately impacted by the environmental issues. How are we impacted by the changing climate, and how have we contributed to the rise of sea level? We take the larger half of the broken matzah to hide, and it becomes the afikomen. It is no...

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Commentary / Readings

Stories of Modern Day Slavery

by Religious Action Center

Stories of Modern Day Slavery For two years, twelve Mexican and Guatemalan field workers in south Florida were enslaved by the Navarretes, a family of traffickers. The family beat them, chained them to a pole, and at night, locked them in boxes and truck trailers, with little food and no plumbing, while keeping them in ever-increasing debt. During the day, they were taken to work in the tomato fields of two of the state’s biggest growers- Six Ls and Pacific, both...

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