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"body": "<p>Midrash teaches that, while watching the Egyptians succumb to the ten plagues, the angels broke into songs of jubilation. God rebuked them, saying “My creatures are perishing, and you sing praises?”</p>\n\n<p>As we recite each plague, we spill a drop of wine—symbol of joy—from our cups. Our joy in our liberation will always be tarnished by the pain visited upon the Egyptians.</p>\n\n<p>We are about to recite the ten plagues. As we call out the words, we remove ten drops from our overflowing cups, not by tilting the cup and spilling some out, but with our fingers. This dipping is not food into food. It is personal and intimate, a momentary submersion like the first step into the Red Sea.</p>\n\n<p>dam – blood</p>\n\n<p>tzfardeyah – frogs</p>\n\n<p>kinim – lice</p>\n\n<p>arov – wild beasts</p>\n\n<p>dever – cattle disease</p>\n\n<p>sh’chin – boils</p>\n\n<p>barad – hail</p>\n\n<p>arbeh – locusts</p>\n\n<p>choshech – darkness</p>\n\n<p>makat b’chorot – slaying of the first-born</p>\n\n<p>The Pharaoh of the Passover story is not just a cruel king who happened to live in a certain country. The Pharaoh that our ancestors pictured, each and every year, for century after century was for them every tyrant, every cruel and heartless ruler who ever enslaved the people of his or another country. And this is why Passover means the emancipation of all people in the world from the tyranny of kings, oppressors and tyrants. The first emancipation was only a foreshadowing of all the emancipations to follow, and a reminder that the time will come when right will conquer might, and all people will live in trust and peace.</p>\n",
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"body": "<p>Tonight we drink four cups of wine. Why four?</p>\n\n<p>Some say the cups represent our matriarchs—Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Some say they represent the four exiles Jews faced - Egyptian, Babylonian, Greek and current exile. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you out, I will deliver you, I will redeem you, I will take you to be my people (Exodus 6:6-7.) The four promises, in turn, have been interpreted as four stages on the path of liberation: becoming aware of oppression, opposing oppression, imagining alternatives, and accepting responsibility to act.</p>\n\n<p>The first cup of wine is to our ancestors, our history, the revolutionaries who allowed us to be here in the capacity that we are. As we raise our glasses, let’s share who we are drinking to. Also, some people recline to the left when they drink their wine, because apparently people who are free recline when they get drunk.</p>\n\n<p>אֱלֹהֵינו†ּמֶלֶך†ְהָעוֹלָם, בּוֹרֵא†פְּרִי†הַגָפֶּן. †¨ְָ בָּרוך†ְּאַתָּה†יי</p>\n\n<p>KADESH</p>\n\n<p>Baruch atah, Adonai, eloheinu melech ha’olam, borei p’ri hagafen.</p>\n\n<p>Blessed are you, Adonai our God, Ruler of the Universe, creator of the fruit of the vine.</p>\n\n<p>[After the blessing, drink a sip or the whole glass, however you prefer, and then refill.]</p>\n",
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"body": "<p>This symbolic washing of the hands recalls the story of Miriam's Well. Legend tells us that this well followed Miriam, sister of Moses, through the desert, sustaining the Jews in their wanderings. Filled with mayimei chayyim, waters of life, the well was a source of strength and renewal to all who drew from it. One drink from its waters was said to alert the heart, mind and soul, and make the meaning of Torah become more clear.</p>\n\n<p>In Hebrew, urchatz means “washing” or “cleansing.” In Aramaic, sister language to Hebrew, urchatz means “trusting.” As we wash each others’ hands, let us rejoice in this act of trust. As we wash our hands, let’s wash away something we want to rid ourselves of this year.</p>\n\n<p>And, as we wash our hands, let's remember that, while we drink copious amounts of wine tonight, many in the United States and around the world do not even have access to clean water. Clean water is not a privilege; it is a basic human right. One in ten people currently lack access to clean water. That’s nearly 1 billion people in the world without clean, safe drinking water. Almost 3.5 million people die every year because of inadequate water supply. Sanitation, hygiene, and handwashing alone can reduce this number by 35%. From Flint, Michigan to California, from Israel to Haiti, communities are suffering without equal access. This need not be the case.</p>\n\n<p>As the (symbolic) water washes over our hands, we call to mind the promise we made when drinking our first cup of wine. Let us now focus on our individual water usage, and how we can make our water consumption more sustainable. Let us call to mind the importance of water to all life and be more aware of the amount of water we use daily.</p>\n\n<p>\"The next world war will be over water.\" - Ismail Serageldin, former World Bank vice president</p>\n",
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"body": "<p>Life is short, though I keep this from my children.<br />\nLife is short, and I’ve shortened mine in a thousand delicious, ill-advised ways, a thousand deliciously ill-advised ways I’ll keep from my children. The world is at least fifty percent terrible, and that’s a conservative estimate, though I keep this from my children.<br />\nFor every bird there is a stone thrown at a bird.<br />\nFor every loved child, a child broken, bagged,<br />\nsunk in a lake. Life is short and the world<br />\nis at least half terrible, and for every kind<br />\nstranger, there is one who would break you,<br />\nthough I keep this from my children. I am trying to sell them the world. Any decent realtor, walking you through a real shithole, chirps on about good bones: This place could be beautiful, right? You could make this place beautiful.</p>\n",
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"covertext": "What does this mean, \"It would have been enough\"? Surely no one of these would indeed have been enough for us. Dayenu me...",
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"body": "<p>What does this mean, \"It would have been enough\"? Surely no one of these would indeed have been enough for us. Dayenu means to celebrate each step toward freedom as if it were enough, then to start out on the next step. It means that if we reject each step because it is not the whole liberation, we will never be able to achieve the whole liberation. It means to sing each verse as if it were the whole song—and then sing the next verse.</p>\n\n\n\n<p>Dayeinu is a song of gratitude.</p>\n\n<p>A Jewish philosopher was once asked, “What is the opposite of hopelessness?” And he said, “ Dayeinu,” the ability to be thankful for what we have and what we are.</p>\n\n<p>Had God:</p>\n\n<p>Brought us out of Egypt and not divided the sea for us—Dayenu</p>\n\n<p>Divided the sea and not permitted us to cross on dry land—Dayenu</p>\n\n<p>Permitted us to cross on dry land and not sustained us for forty years in the desert—Dayenu</p>\n\n<p>Sustained us for forty years in the desert and not fed us with manna—Dayenu</p>\n\n<p>Fed us with manna and not given us the Sabbath—Dayenu</p>\n\n<p>Given us the Sabbath and not brought us to Mount Sinai—Dayenu</p>\n\n<p>Brought us to Mount Sinai and not given us the Torah—Dayenu</p>\n\n<p>Given us the Torah and not led us into the land of Israel—Dayenu</p>\n\n<p>Led us into the land of Israel and not built for us the Temple—Dayenu</p>\n\n<p>Built for us the Temple and not sent us prophets of truth—Dayenu</p>\n\n<p>Sent us prophets of truth and not made us a holy people—Dayenu</p>\n\n<p>For all these, alone and together, we say—Dayenu</p>\n",
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"body": "<p>A cup to our teachers: To those we have known and those whose work has inspired us, and made space for our lives. We are grateful to you who did and said tings for the first, who claimed and reclaimed our traditions, who forged new tools. Thank you to the teachers around us of all ages - the people we encounter everyday - who live out their values in small and simple ways, and who are our most regular and loving reminders of the world we are creating together.</p>\n\n<p>אֱלֹהֵינו†ּמֶלֶך†ְהָעוֹלָם, בּוֹרֵא†פְּרִי†הַגָפֶּן. †¨ְָ בָּרוך†ְּאַתָּה†יי</p>\n\n<p>Baruch atah, Adonai, eloheinu melech ha’olam, borei p’ri hagafen.</p>\n\n<p>Blessed are you, Adonai our God, Ruler of the Universe, creator of the fruit of the vine.</p>\n\n<p>[After the blessing, drink a sip or the whole glass, however you prefer, and then refill.</p>\n",
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"body": "<p>Why do we eat matzah? Because during the Exodus, our ancestors had no time to wait for dough to rise.</p>\n\n<p>So they improvised flat cakes without yeast, which could be baked and consumed in haste. The matzah reminds us that when the chance for liberation comes, we must seize it even if we do not feel ready—indeed, if we wait until we feel fully ready, we may never act at all.</p>\n\n<p>אֱלֹהֵינו†ּרוח†הָעוֹלָם, הַמּוֹצִיא†לֶחֶם†מִן†הָאָרֶץ: †¨ְָ בְָּרוך†ְּאַתָּה†יי</p>\n\n<p>Baruch atah, Adonai eloheinu,melech ha’olam, hamotzi lechem min ha’aretz.</p>\n\n<p>Blessed are you, Adonai, Breath of Life, who brings forth bread from the earth.</p>\n\n<p>אֱלֹהֵינו†ּרוח†הָעוֹלָם, אֲשֶׁר†קִדְשָּׁנו†ּבְּמִצְוֹתַָיו†וצְִונוָּ†ּעַל†אֲכִילַת†מַצָהּ: †¨ְָ בָּרוך†ְּאַתָּה†יי</p>\n\n<p>Baruch atah, Adonai eloheinu, melech ha’olam, asher kidshanu b’mitzvotav, v’tzivanu al achilat matzah.</p>\n\n<p>Blessed are you, Adonai, Breath of Life, who sanctifies us with the commandment to eat matzah.</p>\n\n<p><strong>Everyone eats a piece of matzah</strong></p>\n",
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SOMETIMES IT SEEMS :: Ursula Le Guin
Haggadah Section: Karpas
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