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"covertext": "The matzot are uncovered ּעֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין Avadim Hayinu - Atah b'nei chorin. We wer...",
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"body": "<p> <em>The matzot are uncovered</em> </p>\n\n<p><strong>ּעֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין</strong></p>\n\n<p><strong> <em>Avadim Hayinu - Atah b'nei chorin.</em> </strong></p>\n\n<p>We were all slaves to Pharaoh in Egypt. And the Lord our God delivered us from there with a mighty hand and an outstretched arm. Had the Holy One, blessed be He, not brought our forefathers out of Egypt, then we, our children, and our children's children, would still be slaves to Pharaoh in Egypt. And even if all of us were scholars, all of us full of understanding, all of us masters, all of us learned in the Torah, we would still be commanded to tell the story of how we left Egypt. And the more one tells the story, with ever more detail and fervor, the greater one's merit.</p>\n\n\n\n<p>A tale: One Passover eve, great scholars Rabbi Eliezer, Rabbi Joshua, Rabbi Elazar ben Azariah, Rabbi Akiba, and Rabbi Tarfon reclined together in B'nai B'rak. They told and retold the story of the Exodus from Egypt all through the night, until their disciples came running to tell them: \"The time has come to read the morning Sh'ma, the time has come to say the morning prayers.\"</p>\n\n\n\n<p> <em>\"Why do we tell this tale? It teaches us an important lesson. These five sages, among the most illustrious of the Talmud, continued their study of the Exodus and the story of the Exodus into the morning hours, even though they were thoroughly familar with it. Obviously, they wanted to savor every nuance of the narrative - whereas we, who are not so erudite, tend to rush through the story.\" - Elie Wiesel</em> </p>",
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"body": "<p><span><span>We weren’t always slaves in Egypt. The story of how we became slaves to the Pharoahs of Egypt and ultimately, how we were freed, is really the basis for the story of Passover. It’s a part of history that belongs to all of us.</span></span></p>\n\n\n\n<p><span><span>The Torah recounts the early history of the Jewish people. It describes how God commanded Abraham to leave his country and his father’s house and to go to the land of Canaan, where he would be the founder of a great nation. Abraham and his wife, Sarah, obeyed God’s command and journeyed to Canaan. There God blessed them and their family. Their son was Isaac, who married Rebecca. Their grandson was Jacob; and it was Jacob who went down to Egypt.</span></span></p>\n\n\n\n<p><span><span>Why did Jacob journey to Egypt? Because Joseph, his son by his beloved, Rachel, had become prime minister to Pharoah, king of Egypt. When a famine broke out in Canaan, Joseph asked his father and his family to join him in Egypt, where food was plentiful. Then Joseph gave his father and his brethren a possession, as Pharaoh commanded. And Israel dwelt in the land of Goshen; and they were fruitful and multiplied exceedingly.</span></span></p>\n\n\n\n<p><span><span>Joseph died, and all his brethren, and all that generation. Now there arose a new king over Egypt, who knew not Joseph. This new Pharaoh said unto his people, “Behold, the people of the children of Israel are too many and too mighty for us; come, let us deal wisely with them, lest they multiply, and it come to pass, that if there be a war, they join themselves unto our enemies and fight against us.” Therefore Pharaoh set over them taskmasters to afflict them with the burdens of forced labor at mortar and brick and in all sorts of work in the fields. But the more the Egyptians afflicted them, the more the Israelites multiplied and spread out, so that the Egyptians came to despise and dread the Israelites. So Pharaoh charged all his people, saying, “Every Hebrew boy that is born shall be thrown into the Nile.”</span></span></p>\n\n\n\n<p><span><span>We cried unto Adonai, the God of our ancestors, and Adonai heard our voice and saw our trouble and our toil and our oppression. And Adonai brought us forth out of Egypt, with a mighty hand and with an outstretched arm and with great terror and with signs and with wonders; not through a messenger, not through any intermediary or any supernatural being, but the Holy One, alone, in solitary glory.</span></span></p>\n\n\n\n\n\n\n\n<p><span><span><i>(All raise their cups of wine)</i></span></span></p>\n\n\n\n<p><span><span>We praise God who keeps faith with the people Israel. God’s promise of Redemption in ancient days sustains us now.</span></span></p>\n\n\n\n<p><span><span>For more than one enemy has risen against us to destroy us. In every generation, in every age, some rise up to plot our annihilation. But the Holy One, Blessed is He, rescues us from their hands.</span></span></p>\n\n\n\n<p><span><span><i>(All replace their cups untasted)</i></span></span></p>",
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"body": "<p><span><span><span><span><span>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.</span></span></span></span></span></p>\n\n<p> <em><span><span><span><span><span><span><span><span><span><span><span><span><span><span>(Dip a finger or a spoon into your wine glass for a drop for each plague.)</span></span></span></span></span></span></span></span></span></span></span></span></span></span></em> </p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>These are the ten plagues which God brought down on the Egyptians:</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Blood | dam | </span></span><strong><span>דָּם</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Frogs | tzfardeiya | </span></span><strong><span>צְפַרְדֵּֽעַ</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Lice | kinim | </span></span><strong><span>כִּנִּים</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Beasts | arov | </span></span><strong><span>עָרוֹב</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Cattle disease | dever | </span></span><strong><span>דֶּֽבֶר</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Boils | sh’chin | </span></span><strong><span>שְׁחִין</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Hail | barad | </span></span><strong><span>בָּרָד</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Locusts | arbeh |<strong> אַרְבֶּה</strong></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Darkness | choshech | </span></span><strong><span>חֹֽשֶׁךְ</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Death of the Firstborn | makat b’chorot | </span></span><strong><span>מַכַּת</span></strong><strong> </strong><strong><span>בְּכוֹרוֹת</span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>",
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"covertext": "אלו הוציאנו ממצרים דיינו Ilu hotzi'eynu mimitzrayim Dayenu אלו נתן לנו את השבת דיינו Ilu natan lanu et ha-shabbat Day...",
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"body": "<p>אלו הוציאנו ממצרים<br />\nדיינו</p>\n\n<p> <em>Ilu hotzi'eynu mimitzrayim<br />\nDayenu</em> </p>\n\n<p>אלו נתן לנו את השבת<br />\nדיינו</p>\n\n<p> <em>Ilu natan lanu et ha-shabbat<br />\nDayenu</em> </p>\n\n<p>אלו נתן לנו את התורה<br />\nדיינו</p>\n\n<p> <em>Ilu natan lanu et ha-torah<br />\nDayenu</em> </p>\n\n<p>Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against the Egyptians, and not their gods, – Dayyenu</p>\n\n<p>Had He executed judgments against their gods and not put to death their firstborn, – Dayyenu</p>\n\n<p>Had He put to death their firstborn, and not given us their riches, – Dayyenu</p>\n\n<p>Had He given us their riches, and not split the Sea for us, – Dayyenu</p>\n\n<p>Had He split the Sea for us, and not led us through it on dry land, – Dayyenu</p>\n\n<p>Had He led us through it on dry land, and not sunk our foes in it, – Dayyenu</p>\n\n<p>Had He sunk our foes in it, and not satisfied our needs in the desert for forty years – Dayyenu</p>\n\n<p>Had He satisfied our needs in the desert for forty years, and not fed us the manna, – Dayyenu</p>\n\n<p>Had He fed us the manna, and not given us the Sabbath, – Dayyenu</p>\n\n<p>Had He given us the Sabbath, and not brought us to Mount Sinai, – Dayyenu</p>\n\n<p>Had He brought us to Mount Sinai, and not given us the Torah, – Dayyenu</p>\n\n<p>Had He given us the Torah, and not brought us into Israel, – Dayyenu</p>\n\n<p>Had He brought us into Israel, and not built the Temple for us, <em>It would have been enough </em> – Dayyenu</p>\n\n\n\n<p>Then how much more grateful are we for the countless blessings of God given to us, then and now: That He delivered us from Egypt, and punished the Egyptians, and destroyed their idols, and slew their firstborn, and gave us their fortunes, and parted the sea for us, and brought us through the sea on dry land, and drowned our oppressors in the sea, and helped us for forty years in the desert, and fed us manna, and have us the Sabbath, and brought us to Mount Sinai, and gave us the Torah, and brought us into the land of Israel, and built for us the Holy Temple where we could atone for all our sins.</p>",
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"body": "<p><span><span><span><span><span><span>Rabbi Gamliel would say, “Whoever does not discuss the meaning of the following three symbols of the Seder on Passover evening has not fulfilled his duty”</span></span></span></span></span></span></p>\n\n<p><strong><span><span><span><span><span><span>פֶּסַח</span></span></span></span><span><span><span><span>, </span></span></span></span><span><span><span><span>מַצָה</span></span></span></span><span><span><span><span>, </span></span></span></span><span><span><span><span>וּמָרוֹר</span></span></span></span></span></span></strong></p>\n\n\n\n<p><span><span><span><i><span><span><span>(Leader holds up or points to the shank bone)</span></span></span></i></span></span></span></p>\n\n<p><span><span><span><strong><span><span>Pesach:</span></span></strong></span></span></span></p>\n\n<p><span><span><span><span><span><span>The shank bone</span></span></span> <span><span>represents the Pesach, the special lamb sacrifice made in the days of the Temple for the Passover holiday. It is called the pesach, from the Hebrew word meaning “to pass over,” because God passed over the houses of our ancestors in Egypt when visiting plagues upon our oppressors.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><i><span><span><span>(Leader holds up or points to the matzo)</span></span></span></i></span></span></span></p>\n\n<p><span><span><span><strong><span><span>Matzo:</span></span></strong></span></span></span></p>\n\n<p><span><span><span><span><span><span>The matzo</span></span></span> <span><span>reminds us that when our ancestors were finally free to leave Egypt, there was no time to pack or prepare. Our ancestors grabbed whatever dough was made and set out on their journey, letting their dough bake into matzah as they fled.</span></span></span></span></span></p>\n\n\n\n<p><span><span><span><i><span><span>(Leader holds up or points to the maror)</span></span></i></span></span></span></p>\n\n<p><span><span><span><b><span><span>Maror:</span></span></b></span></span></span></p>\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>The bitter herbs</span> provide a visceral reminder of the bitterness of slavery, the life of hard labor our ancestors experienced in Egypt.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>",
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"covertext": "בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam l...",
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"body": "<p style=\"text-align:center;\"><span><span><span><strong><span><span>בְּכָל־דּוֹר</span></span></strong><strong> </strong><strong><span><span>וָדוֹר</span></span></strong><strong> </strong><strong><span><span>חַיָּב</span></span></strong><strong> </strong><strong><span><span>אָדָם</span></span></strong><strong> </strong><strong><span><span>לִרְאוֹת</span></span></strong><strong> </strong><strong><span><span>אֶת־עַצְמוֹ</span></span></strong><strong><span><span><span>, </span></span></span></strong><strong><span><span>כְּאִלּוּ</span></span></strong><strong> </strong><strong><span><span>הוּא</span></span></strong><strong> </strong><strong><span><span>יָצָא</span></span></strong><strong> </strong><strong><span><span>מִמִּצְרָֽיִם</span></span></strong></span></span></span></p>\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><em><span><span><span>B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim.</span></span></span></em></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n<p style=\"text-align:center;\"><span><span><span><span><span><span><span><span><span><span><span><span><strong><span><span><span>In every generation, everyone is obligated to see themselves as though they personally left Egypt.</span></span></span></strong></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>The seder reminds us that it was not only our ancestors whom God redeemed; God redeemed us too along with them. That’s why the Torah says “God brought us out from there in order to lead us to and give us the land promised to our ancestors.”</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n\n\n<p><span><span><span><span><span><span>Therefore we must thank and praise, honor and glorify, exalt and acclaim, bless and adore God who performed all these wonders and miracles for our ancestors and for us. He changed anguish to joy, mourning to festivity, darkness to great light, and enslavement to redemption. Let us sing to Him and before Him a new song of praise: Halleluyah!</span></span></span></span></span></span></p>\n\n\n\n\n\n<p><span><span><span><b><span><span><span>Psalm 113</span></span></span></b></span></span></span></p>\n\n<p><span><span><span><span><span><span>Halleluyah!</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>Servants of the Lord sing praise, praise the name of the Lord.</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>Blessed is the name of the Lord now and always.</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>From east to west the Lord’s name is praised</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>The Lord is supreme over all nations, His glory is beyond the heavans.</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>Who is like the Lord our God, enthroned on high,</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>concerned with all below in heaven and on earth?</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>He raises the poor out of the dust, and the needy from humiliation,</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span> to seat them with nobility, with the most noble of His people</span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>And the barren woman, in her house, will become a happy mother </span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span> of children. </span></span></span></span></span></span></p>\n\n<p><span><span><span><span><span><span>Halleluyah!</span></span></span></span></span></span></p>\n\n\n\n<p><span><span><span><b><span><span><span>Psalm 114</span></span></span></b></span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span>בְּצֵאת</span></span></span> <span><span><span>יִשְׂרָאֵל</span></span></span> <span><span><span>מִמִמִּרַָים</span></span></span><span><span><span> , </span></span></span><span><span><span>בֵּית</span></span></span> <span><span><span>יַעֲקֹב</span></span></span> <span><span><span>מֵעַם</span></span></span> <span><span><span>לֹעֵז</span></span></span><span><span><span>, </span></span></span><span><span><span>הָיְתָה</span></span></span> <span><span><span>יְהוּדָּה</span></span></span> <span><span><span>לְקָדְשׁוֹ</span></span></span><span><span><span>, </span></span></span><span><span><span>יִשְׂרָאֵל</span></span></span> <span><span><span>מַמְשְׁלוֹתָיו</span></span></span><span><span><span>. </span></span></span><span><span><span>הַיָּם</span></span></span> <span><span><span>רָאָה</span></span></span> <span><span><span>וַיַָּנֹס</span></span></span><span><span><span>, </span></span></span><span><span><span>הַיַרְדֵּן</span></span></span> <span><span><span>יִסֹּב</span></span></span> <span><span><span>לְאָחוֹר</span></span></span><span><span><span>. </span></span></span><span><span><span>הֶהָרִים</span></span></span> <span><span><span>רָקְדוּ</span></span></span> <span><span><span>כְאֵילִים</span></span></span><span><span><span>, </span></span></span><span><span><span>גְּבַָעוֹת</span></span></span><span><span><span> - </span></span></span><span><span><span>כִּבְנֵי</span></span></span> <span><span><span>צֹאן</span></span></span><span><span><span>. </span></span></span><span><span><span>מַה</span></span></span> <span><span><span>לְּךָ</span></span></span> <span><span><span>הַיָּם</span></span></span> <span><span><span>כִּי</span></span></span> <span><span><span>תָנוּס</span></span></span><span><span><span>, </span></span></span><span><span><span>הַיַּרְדֵן</span></span></span><span><span><span> - </span></span></span><span><span><span>תִּסֹּב</span></span></span> <span><span><span>לְאָחוֹר</span></span></span><span><span><span>, </span></span></span><span><span><span>הֶהָרִים</span></span></span><span><span><span> - </span></span></span><span><span><span>תִּרְקְדוּ</span></span></span> <span><span><span>כְאֵילִים</span></span></span><span><span><span>, </span></span></span><span><span><span>גְּבַָעוֹת</span></span></span><span><span><span> - </span></span></span><span><span><span>כִּבְנֵי</span></span></span> <span><span><span>צֹאן</span></span></span><span><span><span>. </span></span></span><span><span><span>מִלְּפְנֵי</span></span></span> <span><span><span>אָדוֹן</span></span></span> <span><span><span>חוּלִי</span></span></span> <span><span><span>אָרֶץ</span></span></span><span><span><span>, </span></span></span><span><span><span>מִלְּפְנֵי</span></span></span> <span><span><span>אֱלוֹהַ</span></span></span> <span><span><span>יַעֲקֹב</span></span></span><span><span><span>. </span></span></span><span><span><span>הַהֹפְכִי</span></span></span> <span><span><span>הַצּוּר</span></span></span> <span><span><span>אֲגַם</span></span></span> <span><span><span>מָיִם</span></span></span><span><span><span>, </span></span></span><span><span><span>חַלָּמִיש</span></span></span><span><span><span> - </span></span></span><span><span><span>לְמַעְיְנוֹ</span></span></span> <span><span><span>מָיִם</span></span></span></span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span><span><span><span><span><span><span><em> </em></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span><span><span><span><span><span><span><em><span><span><span>B’tzeit Yisrael mimitzrayim, beit Ya’akov mei’am lo’eiz, haytah yihudah likodsho, Yisrael mamshilotav. Hayam ra’ah vayanos, hayardein yisov l’achor. Heharim rakedu che’eilim, giva’ot – kivnei tzon. Mah l’cha hayam ki tanus, hayardein – tisov l’achor, heharim tirkedu che’eilim, givaot – kivnei tzon. Milifnei adon chuli aretz, milifnei eloha Ya’akov. Hahofchi hatzur agam mayim, chalamish – lemayno mayim.</span></span></span></em></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n\n\n\n\n<p><span><span><i>(We raise our cups of wine and say:)</i></span></span></p>\n\n\n\n<p><span><span>Blessed are You, Lord our God, King of the Universe, who redeemed us and redeemed our ancestors from Egypt and brought us to this night to eat matzo and bitter herbs. May God, the God of our fathers, bring us to future holidays and festivals in peace, and allow us to see the rebuilding of Your city Jerusalem and share in the joy of Your service so that we may partake in Jerusalem of the ancient festive offerings. We shall then sing to You a new song, a song of redemption and salvation. Blessed are You, Lord our God, redeemer of Israel.</span></span></p>\n\n\n\n<p><span><span><span><span><span>בָּרוּךְ</span></span></span> <span><span><span>אַתָּה</span></span></span> <span><span><span>יי</span></span></span> <span><span><span>אֱלֹהֵינוּ</span></span></span> <span><span><span>מֶלֶךְ</span></span></span> <span><span><span>הָעוֹלָם</span></span></span> <span><span><span>בּוֹרֵא</span></span></span> <span><span><span>פְּרִי</span></span></span> <span><span><span>הַגָפֶן</span></span></span></span></span></p>\n\n\n\n\n\n<p><span><span><i>(Drink the second cup of wine)</i> </span></span></p>",
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"handle": "maror-413",
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"covertext": "Take a piece of matzo and dip it into the maror (bitter herbs). Before eating recite the following: בָּרוּךְ אַתָּה יי א...",
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"body": "<p><span><span>Take a piece of matzo and dip it into the maror (bitter herbs). Before eating recite the following:</span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span>בָּרוּךְ</span></span></span> <span><span><span>אַתָּה</span></span></span> <span><span><span>יי</span></span></span> <span><span><span>אֱלֹהֵינוּ</span></span></span> <span><span><span>מֶלֶךְ</span></span></span> <span><span><span>הָעוֹלָם</span></span></span><span><span><span>, </span></span></span><span><span><span>אֲשֶׁר</span></span></span> <span><span><span>קִדְּשָנוּ</span></span></span> <span><span><span>בְּמִצְוֹתָיו</span></span></span> <span><span><span>וְצִוָּנוּ</span></span></span> <span><span><span>עַל</span></span></span> <span><span><span>אֲכִילַת</span></span></span> <span><span><span>מָרוֹר</span></span></span><span><span><span>.</span></span></span></span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span><span><span><span><span><span><span><em><span><span><span>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.</span></span></span></em></span></span></span></span></span></span></span></span></span></span></span></span></p>\n\n<p style=\"text-align:right;\"><span><span><span><span><span><span><span><span><span><span><span><span><span><span><span>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat the bitter herb.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>",
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"handle": "korech-hillel-s-sandwich",
"title": "Korech: Hillel's Sandwich",
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"body": "<p><span><span>Preserving a bond with the observance of our ancestors, we follow a practice of Hillel, from the time when the Temple stood. He combined the <i>matzo</i> and <i>maror</i> and ate them together, so that he might observe the precept handed down to him, exactly as his father before him, as it is said “They shall eat it with the matzo and bitter herbs”</span></span></p>\n\n\n\n<p><span><span>Together they shall be: the <i>matzo</i> of freedom, the <i>maror</i> of slavery. </span></span></p>\n\n<p><span><span>For in the time of freedom there is knowledge of servitude.</span></span></p>\n\n<p><span><span>And in the time of bondage, the hope of redemption.</span></span></p>\n\n\n\n<p><span><span><i>(According to an ancient custom, maror and haroset are now eaten between two pieces of matzo.)</i></span></span></p>",
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Shulchan Orech
Haggadah Section: Shulchan Oreich
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