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"body": "<p>The Four Cups of Wine</p>\n\n<p>Adonai said to Moshe,</p>\n\n<p>“Now you will see what I am going to do….”</p>\n\n<p> <em>Exodus 6:1</em> </p>\n\n\n\n<p> <em>Leader: </em> </p>\n\n<p>As Adonai spoke these words of encouragement to Moshe, He revealed to His servant the plan by which He would redeem the children of Israel.</p>\n\n\n\n<p> <em>All</em> </p>\n\n<p> <em>“….I will free you from the forced labor of the Egyptians….</em> </p>\n\n<p> <em>Rescue you from their oppression…..</em> </p>\n\n<p> <em>Redeem you with an outstretched arm…..</em> </p>\n\n<p> <em>I will take you as My people and I will be your God…..” Exodus 6:6,7</em> </p>\n\n\n\n<p> <em>Leader: </em> At Passover, we celebrate these promises of redemption by drinking from our cups four times. With each cup, let us remember the union God desires.</p>\n",
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"body": "<p>FIRST CUP: SANCTIFICATION</p>\n\n<p>“ <em>I will bring you out from under the burdens of the Egyptians.” Exodus 6:6</em> </p>\n\n<p> <em>Bless the Lord:</em> </p>\n\n<p> <em>Baruch Atah Adonai Eloheinu Melech ha’olam</em> </p>\n\n<p> <em>Boray peri hagafen</em> </p>\n\n<p> <em>“Blessed are You, O Lord our God, King of the Universe, Creator of the fruit of the vine.</em> </p>\n\n<p> <em>Drink first cup.</em> </p>\n",
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"body": "<p>Parsley or <em>Karpas</em> </p>\n\n<p> <em>“…the people of Israel still groaned under the yoke of slavery and they cried out; their cry for rescue from slavery came up to HaShem…” Exodus 2:23</em> </p>\n\n<p>The word <em>karpas</em> is a reminder of the sale of Joseph into slavery, an act which led to the descent of the people of Israelinto Egypt. Therefore, karpas is an appropriate introduction to the events wer read aboutin the Haggadah.</p>\n\n<p>The Patriarch Jacob gave his son Joseph a כתנת פסים [ketonet passim -- a colorful striped garment] inciting envy of hisother sons. In angry reaction to their father's shameful favoritism, the brothers removed Joseph's striped garment, threw him into a pit, then sold him to a passing Ishmaelite caravan. They <strong>dipped</strong> the striped garment into blood and brought it to Jacob for identification. Knowing Jacob would recognize the garment, they counted on his conclusion that his beloved son Joseph had been destroyed by a wild animal (and not kidnapped and sold into slavery, violating thelaw).Gen. 37:31-36.</p>\n\n<p>A curious tradition acknowledges this link. Rabbi Shlomo Kluger (19th century) quotes in the name of another 16th century rabbi: \"He should take the afikoman as it is wrapped in a cloth, put it behind his back, walk four cubits in his house and say, 'Our forefathers walked so. '\" He goes on to explain that this ceremony was to recall the way the Ishmaelites walked in a caravan when Joseph was sold to them by his brothers. He then suggeststhisis how we came to Egypt.</p>\n\n<p>In the Talmud, it is written, “Just as lettuce tastes sweet at first, then bitter, so did the Egyptians treat our ancestors….in Egypt. At first they settled them in the best part of the land, but later they embittered their lives.” (Yerushalmi Pesahim 29c.)</p>\n\n<p>In our modern day many say Passover is a holy day which comes in the spring when the earth is becoming green with life, therefore we eat <em>karpas</em> whichrepresents life, created and sustained by Almighty God.</p>\n\n<p>(Raise salt water)</p>\n\n<p>Life in Egypt for Israel was a life of pain, suffering, and tears, represented by this salt water. Let us take a sprig of karpas,dip it in the water, and remember sometimes life is immersed in tears.</p>\n\n<p>So also our Messiah came to bear our griefs from sin. “He is despised and rejected by men, a Man of sorrows and acquainted with grief…surely, He has borne our griefs and carried our sorrows.” Isaiah 53:3,4</p>\n\n<p>Baruch atah Adonai Elohaynu Melech ha’olam borey pri ha’adamah.</p>\n\n<p>Blessed are You, O Lord our God, Ruler of the universe, Who creates the fruit of the earth.</p>\n\n<p>Leader: Now let us eat karpas together.</p>\n",
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"body": "<p>First Cup: SANCTIFICATION, or Set Apart</p>\n\n\n\n<p>All “ <em>I will bring you out from under the burdens of the Egyptians.”</em> </p>\n\n<p> <em>Exodus 6:6</em> </p>\n\n\n\n<p><strong>Host:</strong> We do not sanctify the cup or the wine, rather we ask Adonai to set apart this time to honor Him. Please remember we are to completely consume each cup. As such, please do not take too much wine. We do not want to encourage drunkenness. Let us fill our cups and bless the Lord:</p>\n\n<p><strong> <em>All:</em> </strong> <em> Baruch Atah Adonai Eloheinu Melech ha’olam</em> </p>\n\n<p> <em>Bo-ray po-ree ha-ga-fen</em> </p>\n\n\n\n<p> <em>“Blessed are You, O Lord our God, King of the Universe, Creator of the fruit of the vine.</em> </p>\n\n\n\n<p> <em>(Drink first cup).</em> </p>\n",
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"covertext": "Second Cup: Maggid, The Telling All: “I have remembered My covenant.” Exodus 6:5 Host: As we read the history of our peo...",
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"body": "<p>Second Cup: Maggid, The Telling</p>\n\n<p><strong>All:</strong> “I have remembered My covenant.” Exodus 6:5</p>\n\n<p><strong>Host:</strong> As we read the history of our people from Ma'asei haShli<u>h</u>im, may the Everpresent Lord open our eyes to behold wondrous truths from His law.</p>\n\n<p><strong>Reader 1</strong>: Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham in Mesopotamia and said, ‘Leave your native land and your relatives, and come into the land which I will show you.’ God gave him no inheritance here, not even one square foot of land, but promised eventually the whole land would belong to Abraham and his descendants—though he had no children at that time. God also told him that his descendants would live in a foreign land, where they would be oppressed as slaves for 400 years. But He will punish that nation and in the end they will come out and worship Me here in this place.’</p>\n\n<p><strong>Reader 2:</strong> Abraham became the father of Isaac. Isaac became the father of Jacob. Then Jacob became the father of the twelve patriarchs of the Israelite nation.</p>\n\n<p>These patriarchs were jealous of their brother Joseph and they sold him to be a slave in Egypt. But God was with him and rescued him from all his troubles. God gave him favor before Pharaoh, king of Egypt. God also gave Joseph unusual wisdom, so that Pharaoh appointed him governor over all of Egypt and put him in charge of the palace.</p>\n\n<p><strong>Reader 3: </strong>But a famine came upon Egypt and Canaan. There was great misery. Our ancestors ran out of food. Jacob heard there was still grain in Egypt. He sent his sons to buy some. When they returned a second time, Joseph revealed his identity to his brothers, and they were introduced to Pharaoh. Then Joseph sent for his father, Jacob, and all his relatives to come to Egypt, seventy-five persons in all. So Jacob moved to Egypt. He died there, as did our ancestors. </p>\n\n<p><strong>Reader 4:</strong> As the time drew near when God would fulfill His promise to Abraham, the number of our people in Egypt greatly increased. But then a new king came to the throne of Egypt who knew nothing about Joseph. This king exploited our people and oppressed them, forcing parents to abandon their newborn babies so they would die.</p>\n\n<p><strong>Reader 5: </strong>At that time Moses was born—a beautiful child in God’s eyes. His parents cared for him at home for three months. When they had to abandon him, Pharaoh’s daughter adopted him and raised him as her own son. Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action.</p>\n\n<p><strong>Reader 6: </strong>One day when Moses was forty years old, he decided to visit his relatives, the people of Israel. He saw an Egyptian abusing an Israelite. So Moses came to the man’s defense and avenged him, killing the Egyptian. Moses assumed his fellow Israelites would realize God had sent him to rescue them, but they didn’t.</p>\n\n<p><strong>Reader 7: </strong>The next day he visited them again and saw two Hebrew men fighting. He tried to be a peacemaker. ‘Men,’ he said, ‘you are brothers. Why are you fighting each other?’</p>\n\n<p>But the man in the wrong pushed Moses aside. ‘Who made you a ruler and judge over us?’ he asked. ‘Are you going to kill me as you killed that Egyptian yesterday?’ When Moses heard this, he fled the country and lived as a foreigner in the land of Midian.</p>\n\n<p><strong>Reader 8: </strong>Forty years later, in the desert near Mount Sinai, God appeared to Moses in the flame of a burning bush. When Moses saw it, he was amazed at the sight. As he went to take a closer look, the voice of Adonai called out to him, ‘I am the God of your ancestors—the God of Abraham, Isaac, and Jacob.’ Moses shook with terror and dared not look.</p>\n\n<p><strong>Reader 9: </strong>Then the ADONAI said to him, ‘Take off your sandals, for you are standing on holy ground. I have certainly seen the oppression of my people in Egypt. I have heard their groans and have come down to rescue them. Now go, for I am sending you back to Egypt.’</p>\n\n<p>So God sent back the same man his people had rejected previously when they demanded, ‘Who made you a ruler and judge over us?’</p>\n\n<p><strong>Reader 10:</strong> By means of many wonders and miraculous signs, he led them out of Egypt, through the Red Sea, and through the wilderness for forty years. Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your people. You shall listen to Him.’ Moses was with our ancestors, the assembly of God’s people in the wilderness, when God spoke to him at Mount Sinai. And there Moses received life-giving words to pass on to us.</p>\n\n<p> <em>All: I am the God of your father…..The God of Abraham, the God of Isaac, and the God of Jacob. Exodus 3:6</em> </p>\n",
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"body": "<p><strong>All:</strong> “When your children ask you, ‘What do you mean by this ceremony? Say…..” <em>Exodus 12:26, 27</em> </p>\n\n<p> <em>(The youngest rises to ask the four questions).</em> </p>\n\n\n\n<p> <em>On all other nights, we eat bread or matzah,</em> </p>\n\n<p> <em>On this night why do we eat only matzah?</em> </p>\n\n<p> <em>On all other nights, we eat all kinds of vegetables,</em> </p>\n\n<p> <em>On this night why do we eat only bitter herbs?</em> </p>\n\n<p> <em>On all other nights, we do not dip our vegetables even once.</em> </p>\n\n<p> <em>On this night, why do we dip them more than once?</em> </p>\n\n<p> <em>On all other nights we eat meat which has been stewed or boiled.</em> </p>\n\n<p> <em>On this night why do we eat only meat which is roasted?</em> </p>\n\n\n\n\n",
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"body": "<p><strong>We Answer the Four Questions</strong></p>\n\n\n\n<p><strong>All:</strong> “ <em>You are to observe this event forever; you and your descendants. All the congregation of Israel is to celebrate it. The same law shall apply to the native as well as to the stranger who sojourns among you</em>. ” Exodus 12: 24, 47, 49</p>\n\n<p><strong>Host: </strong>As people of faith and, therefore, descendants of Abraham, it is a duty and privilege to answer the four questions of Passover as part of the telling of the mighty works of our faithful God.</p>\n\n<p><strong>All: </strong>Why only Matzah<strong>?</strong></p>\n\n<p>Host: As the people of Israel were preparing for deliverance from Egypt, they did not have time for the dough to rise. God was painting a word picture, a tangible reminder for generations to come: His people must put away sin and live set apart unto Him.</p>\n\n<p><strong>All:</strong> A little leaven causes the whole bowl of dough to swell. (Galatians 5:6)</p>\n\n<p><strong>Host:</strong> Thus, for the Hebrews and us, abstaining from leaven symbolizes breaking the old cycle of sinful habits and starting out fresh from Egypt. They did not put away leaven <em>in</em> <em>order</em> to be redeemed; rather, they put away leaven <em>because</em> they were redeemed. During this season of Passover, may we break the old habits of sin and selfishness and begin a fresh, new, set apart life.</p>\n\n<p><strong>Host:</strong> (Lifting plate with matza):</p>\n\n<p>This is the bread of affliction our ancestors ate in the land of Egypt. Let all those who are hungry enter and eat, and all who are distressed come and celebrate Passover. Adonai invites us to participate in His salvation saying,</p>\n\n\n\n<p><strong>All:</strong> Come, all you who are thirsty. Come to the waters. You who have no money, come. Buy and eat! Why spend money on what is not bread and your labor on that which does not satisfy? Seek the Lord while He may be found; call on Him while He is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the Lord and He will have mercy on him, and turn to our God for He will freely pardon. (Isaiah 55:1, 6; Matthew 5:6, Acts 8; Revelation 22:17).</p>\n\n\n",
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Shulcan Orech, The Passover Meal
Haggadah Section: Shulchan Oreich
“...a day for you to remember and celebrate as a festival to Adonai…” Exodus 12:14
Shulcan Orech
The Passover Supper
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