Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
We pause in our celebration to remember the Warsaw Ghetto uprising, the Holocaust, and the ways that those in the present who choose to testify to the possibility of transformation become the focus of everyone’s anger and displaced frustrations, and eventually their murderous rage. Being a spiritual or moral vanguard is risky. No wonder it’s easier to assimilate into the celebration of money and cynicism about the contemporary world.
Tonight we remember our six million sisters and brothers who perished at the hands of the Nazis and at the hands of hundreds of thousands of anti-Semites — many of them Germans, Poles, Croatians, Ukrainians, Lithuanians, Latvians, Estonians, Romanians, Hungarians, Austrians — who assisted those Nazis throughout Europe. We remember also the Jewish martyrs throughout the generations — oppressed, beaten, raped, and murdered by European Christians. And we remember tonight with pride the Battle of the Warsaw Ghetto, and the tens of thousands of Jews who resisted, fought back, joined Partisan units, or engaged in acts of armed violence against the oppressors.
It is not fashionable to speak about these atrocities, particularly because some reactionary Jews use these memories to legitimate human rights violations against Palestinians — as though they were still fighting the Nazis, as though shooting Palestinians angered by expulsion from or Israeli occupation of their homeland could somehow compensate for our own failure to have taken up arms soon enough against the Nazi oppressors. Others use the violence done to us as an excuse to be insensitive to the violence done to others — as though our pain was the only pain — or to legitimate a general “goyim-bashing” attitude based on a total distrust of non-Jews. But though the memories of past oppression are sometimes misused to support insensitivity to others, it is still right for us to talk about our pain, what was done to us, how unspeakable, how outrageous.
Permitting ourselves to articulate our anger — rather than trying to bury it, forget it, or minimize it — is the only way that we can get beyond it. So, tonight it is appropriate to speak about our history, about the Holocaust, and about the ways that the American government and peoples around the world failed to respond to our cries and our suffering. What was done to us was wrong, disgusting, an assault on the sanctity of human life and on God.
It is with righteous indignation that Jews have traditionally called out “Shefokh Chamatkha ha’goyim aher lo yeda’ukha” — pour out your wrath, God, on those people who have acted toward us in a way that fails to recognize Your holy spirit within us as it is within all human beings. Tonight we reaffirm our commitment to the messianic vision of a world of peace and justice, in which inequalities have been abolished and our human capacities for love and solidarity and creativity and freedom are allowed to flourish, in which all people will recognize and affirm in each other the spirit of God. In that day, living in harmony with nature and with each other, all peoples will participate in acknowledging God’s presence on earth. We remain committed to the struggles in our own time that will contribute to making that messianic vision possible someday.
Al nah tomar heeney darkee ha’achrona
Et or ha yom heesteru shmey ha’ananah
Zeh yom nichsafnu lo od ya’al veyavo
Umitz adeynu ode yareem ANACHNU POE
Do not say that we have reached the end of hope
Though clouds of darkness makes it hard for us to cope
The time of peace, justice and loving is still near,
Our people lives! We proudly shout that WE ARE HERE.
WELCOMING THE POSSIBILITY OF THE MESSIANIC AGE
We open the door for Elijah — the prophet who heralds the coming of the Messiah and a world in which all peoples will coexist peacefully — acknowledging the Image of God in one another. To deny the possibility of fundamental transformation, to be stuck in the pain of past oppression, or to build our religion around memories of the Holocaust and other forms of suffering is to give the ultimate victory to those who oppressed us. To testify to God’s presence in the world is to insist on shifting our focus from pain to hope, and to dedicate our energies to transforming this world and ourselves. We still believe in a world based on love, generosity, and openheartedness. We continue to affirm the Unity of All Being.
Eliyahu ha navee Eliyahu HaTishbee Eliyahu
Eliyahu Eliyahu HaGeeladee
Beem heyrah beyameynu, Yavoe eyleynu eem
mashi’ach ben David
Miriyam Ha nivi’ah Oz vezimrah beyadah
Miriyam Miriyam le taken ha’olam
Beem heyrah beyameynu Tavoe eileynu eem
Now let us build together a communal vision of what messianic redemption would look like.
Close your eyes and let some picture of messianic redemption appear in your minds. Then, open your eyes and share with others your picture of the world we want to build together.
Imagine there’s all kindness, it’s easy if you try
No Hell below us, above us only sky
Imagine all the people living for today…
Imagine there’s no countries, it isn’t hard to do
Nothing to kill or die for, and no oppression too.
Imagine all the people, living life in peace
You may say I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us…and the world will be as one.
Imagine no possessions, I wonder if you can
No need for greed or hunger, a sisterhood of man.
Imagine all the people, sharing all the world
You may say I’m a dreamer, but I’m not the only one.
I hope someday you’ll join us, and the world will be as one.
Imagine love is flowing, no scarcity of care
Holiness surrounds us, the sacred everywhere
Imagine awe and wonder, replacing greed and fear.
You may say we’re all dreamers, but we’re not the only ones
Tikkun and Spirit soaring, and the world will live as one!
Blessing over the fourth cup of wine.
Sing songs of liberation!
I will take you to be my people... ...
When we rise up from our Seder tables, let us commit ourselves to stamping out xenophobia and hatred in every place that it persists. Echoing God’s words when God said, “I take you to be my people,” let us say to those who seek safety in our midst, “we take you to be our people.” May we see past difference and dividing lines and remember, instead, that we were all...
By Avigayil Halpern
Blood: Young girls tuck tampons quickly into backpacks, secret them in purses, hide them in Ugg boots. It’s not blue dye that the river is running with, and periods are more trouble than the pamphlet in that goody bag from middle-school health class would leave one to believe. “It’s beautiful to be female,” we’re told, but nobody...
Long ago, Pharaoh ruled the land of Egypt. He enslaved the Jewish people and made them work very hard building his cities. song: Bang bang bang
Phaoraoh was especially cruel to Jewish children. One mother hid her baby, Moses, in a basket in the river. Pharoah's daughter found him and took him home to live in the palace.
Moses grew up. He saw the slaves working so hard. He had a fight about it...
Many refugees find themselves in multiple countries before they find a permanent place to begin rebuilding their lives. If they do not speak the language in those countries, refugees face even greater challenges finding employment, and everyday tasks like filling out forms or trying to purchase food can feel nearly impossible. Children confront language barriers in school. The language of instruction may be the language...
You can look at the four sons as four generations of Jews in America today. The first generation of eastern European Jewry who emigrated to America at the turn of the century are represented by THE WISE SON. This is the Jew who grew up with a strong connection to the Jewish way of life. His commitment to Judaism is unshakable.
His son, the second generation, is represented in the Wicked Son. This is the rebel who...
As you bless the four cups of wine and remember the different ways God protected the Children of Israel during their exodus from Egypt, offer these words of blessing for the ways we can stand in support of today’s refugees as they journey to safety. This is the first of the blessings over the four cups of wine that we say throughout the Passover Seder. You will find the other three blessings interspersed...
By Justice Ruth Bader Ginsburg and Rabbi Lauren Holzblatt
On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in...
I Want to Wash My Hands
to the tune of “I Want to Hold Your Hand” by The Beatles
Oh yeah, I’ll tell you something It’s one of God’s commands
When you start the Seder
You need to wash your hands
You need to wash your hands
You need to wash your hands
Oh my what a feeling
Before the paschal lamb
I write this year’s Prologue as Israel is going to the polls to decide whether to replace its present right-wing prime minister with the Zionist Union, a center-left political alliance. Whatever the outcome, chances are that Israel’s recent history of fractured politics and short-lived coalitions will probably continue. But why am I writing about Israel? you might ask. Aren’t there enough issues here at home for...
At the end of the seder, it is traditional to say or sing " Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!
But Jerusalem is more than a place, it is a feeling, it is a hope. At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around...
Thank you for joining us for tonight’s exploration of the racism and other issues within our criminal justice system. Now it is your time to act. One of the easiest and most important things you can do is to decrease the stigmatism against those with criminal records. We encourage you to use your personal seders as an opportunity to share what you have learned and help your family and friends to feel equally invested...
Sam Solomon 3-12-15
The symbols of Passover
The Symbols of Passover The bone that represents the sacrifice. It is weird to me that we sacrifice a lamb. How can we sacrifice such a sweet and innocent animal?
A hard boiled egg? A hard boiled egg? how can something so small have so much meaning?
We eat bitter herbs to remind us of our ancestors work as slaves. But why do we eat food that...
We all know about Passover, that holiday when we Jews whip out our flat, cracker-like matzah, talk about the massive exodus from Egypt, and drink a whole lot of Manischewitz wine. As it happens, though, there are a few other things you might want to know about Passover! Here are some facts about the holiday that you probably never knew:
Passover is an...
"For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there...
More Clips from Rabbi Michael Lerner
Break the middle matzah on the matzah plate.
We break the matzah and hide one part (the Aﬁkomen). We recognize that liberation is made by imperfect people, broken, fragmented — so don’t be waiting until you are totally pure, holy, spiritually centered, and psychologically healthy to get involved in tikkun (the healing and repair of the world). It will be imperfect people, wounded...
We wash our hands, without saying the blessing. Each person washes the hand of the person next to her (pouring it over a bowl). Imagine that you are washing away all cynicism and despair, and allow yourself to be ﬁlled with the hope that the world could be really transformed in accord with our highest vision.