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"body": "<p> <em>Berich rachamana Malka de'Alma marey dehay pita. x2</em> </p>\n\n<p>You are the source of life for all that is<br />\nand your blessing flows through me.</p>\n",
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"body": "This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center.\n\n<p>A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a nine-year-old by in lavender shiny “Powerpuffs” sneakers. “I really liked your sermon,” he whispered before disappearing into the crowd. During Sukkot his moms told me that he had been hassled about his shoes at school all week, but after hearing my sermon he had decided to keep wearing them. I don’t really think it was my words that impacted him, but the visual power of having a transgender, flamingly queer, gender ambiguous rabbi on the bimah.</p>\n\n<p>I couldn’t help compare the range of options that the boy in my congregation had to be a full person, with the limited scope of choices that had been available to Ronnie Paris Jr., a boy in Florida who was beaten to death by his father for being a “sissy.” I also couldn’t stop dreaming of a world where everyone has the option to grow up with the ability to choose their clothes, hobbies, and behaviors without the threat of violence or humiliation. A world where every size, shape, ability, age, and gender is celebrated as yet another manifestation of holiness.</p>\n\n<p>What of from the moment a child was born, instead of asking “is it a boy or a girl,” we said, “It’s a baby image of God”? What if we all supported each other in being our shiniest, sexiest, fiercest, most authentically quirky selves? This is the future I imagine for all of us and I can tell you right now, it looks fabulous.</p>\n",
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"body": "<p>There are a wide range of explanations given for why some Jews include an orange on the sader plate. The variety of narratives reflect how this practice, which has become popular in the last few decades, evolved over time to yield multiple tales and interpretations. </p>\n\n<p>Rebecca Alpert tells of a 1979 session on women and Jewish law presented to the Jewish Women's Group at the University of California Berkley Hillel by the <em>rebbetzin </em> of the campus Chabad house. One student asked the <em>rebbetzin</em> her opinion about the place of lesbians in Judaism. The <em>rebbetzin </em> suggested that lesbianism was a small transgression, like eating bread during Passover. Something one shouldn't do, but for which there were few consequences. Some time later, when the Berkley students were planning their sader, they chose to place a crust of bread on their seder plate in solidarity with lesbians who were trying to find a place in Jewish life. </p>\n\n<p>Others picked up this story, but struggled with the transgressive symbolism of bread on a sader plate. Professor Susannah Heschel was responsible for substituting a tangerine as a symbol for gay and lesbian solidarity. She then went on to share the story, and as it spread, it changed. The symbol became an orange, not a tangerine, and the focus on Jewish lesbians shifted to the place of women leaders and rabbis in Judaism. And this is the version that first began to appear in mainstream <em>haggadot</em>. Today, let our orange be a symbol of inclusivity to all genders and sexualities. </p>\n",
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"body": "<p>As students, it often feels as though we are inundated with things to do. Homework, clubs, and social obligations vie for our attention, and it is sometimes difficult to let go and remind ourselves that we are doing enough. Tonight, we take this opportunity to say </p>\n\n<p>Dayenu. </p>\n\n\n\n<p>If we attend two clubs a week but not three or four, </p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we join clubs but not their boards,</p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we go to one or two campus events per semester and not all of them, </p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we are there for our friends when they’re hurting but skip lunch with them sometimes, </p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we learn from a class but do not get an A, </p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we write the minimum page count for our essays and no more,</p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we turn in the assignment at 11:55 at night,</p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we get a good night’s sleep but don’t finish our reading,</p>\n\n<p>Dayenu!</p>\n\n\n\n<p>If we have tea or coffee in the morning but no real breakfast,</p>\n\n<p>Dayenu!</p>\n\n\n\n\n\n<p>If we do what we can and no more, </p>\n\n<p>Dayenu!</p>\n",
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"body": "<p>Chad gadya, chad gadya</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the dog that bit the cat</p>\n\n<p>That ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the stick that beat the dog</p>\n\n<p>That bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the fire that burned the stick</p>\n\n<p>That beat the dog that bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the water that quenched the fire </p>\n\n<p>that burned the stick that beat the dog that bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came ox that drank the water</p>\n\n<p>That quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the butcher who killed the ox,</p>\n\n<p>That drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the angel of death who killed the butcher</p>\n\n<p>Who killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n\n<p>Then came the Holy One, Blessed Be God who killed the angel of death</p>\n\n<p>Who killed the butcher who killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the kid,</p>\n\n<p>My father bought for two zuzim.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n\n",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The larger of the two pieces is called the afikomen, literally “dessert” in Greek. Traditionally, we would wrap and hide this piece, but tonight, the afikomen has already been hidden!</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p>Uncover and hold up the three pieces of matzah and say:</p>\n\n<p> <em>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</em> </p>\n\n<p>These days, matzah is a special food and we look forward to eating it on Passover. Imagine eating only matzah, or being one of the countless people around the world who don’t have enough to eat.</p>\n\n<p>What does the symbol of matzah say to us about oppression in the world, both people literally enslaved and the many ways in which each of us is held down by forces beyond our control? How does this resonate with events happening now?</p>\n",
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Shefa Gold Birkat
Haggadah Section: Songs
Berich rachamana Malka de'Alma marey dehay pita. x2
You are the source of life for all that is
and your blessing flows through me.
Source:
Rabbi Shefa Gold
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