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Maggid By Marge Piercy The courage to let go of the door, the handle. The courage to shed the familiar walls whose very stains and leaks are comfortable as the little moles of the upper arm; stains that recall a feast, a child’s naughtiness, a loud blistering storm that slapped the roof hard, pouring through. The courage to abandon the graves dug into the hill, the small bones of children and the brittle bones of the old whose marrow hunger had...

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As we sit here as free men and women, it is so easy for us to forget the hardships that our ancestors had to overcome for our freedom. The exodus from servile Egypt to liberated Israel is viewed as the most pivotal event in Jewish history. So why do we lean on Pesach? It was the custom of ancient royalty to recline on the left for two reasons: a) Food is normally held in the right hand. Leaning toward the left...

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The Partisan Song (or Partizaner Lid) is the name of a Yiddish song considered one of the chief anthems of Shoah survivors. The lyrics of the song were written in 1943 by Hirsh Glick, a young Jewish inmate of the Vilna Ghetto. The title means "Never Say", and derives from the first line of the song, "Never say that you have reached the final road." During World War II, "Zog Nit Keynmol" was adopted by a number of Jewish partisan groups...

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YACHATZ Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as the Bread of Affliction why did we carry dough on our backs out of Egypt, to let it bake in the hot sun without leavening and rising? Can one Matzo be both a symbol of wretchedness and deliverance? Matzo is a paradox. Not only is it so, but in breaking the middle matzo we also break with symmetry. There is...

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Have a participant open the door for Elijah. Make sure that all participants have an extra wine glass that has not been used for the previous three cups of wine and will not be used for the fourth cup of wine. Pour a cup of wine into the additional wine glass. Raising the additional cup of wine and read as a group: Gathered around the Seder table, we ultimately pour four cups, remembering the gift of freedom that our ancestors received...

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So this is Maggid,The part of the seder where we tell the storyOf leaving Egypt.Actually,We spend more time talking about talking about the storyThen telling the actual story.Very meta is our haggadah,With many numbers,Lots of fours:Four questionsFour cups of wineFour children, Four ways of asking,Why is this night different from all other nights? The first child, Book smart.The wise childKnows all the rules.He's direct,No messin' around,This is what you do on Pesach:Tell the storyDip the herbsReclineDrink four cupsDon't eat leavened breadAsk...

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Among the traditional practices at the seder is the recounting of the Ten Plagues that God visited upon Egypt. It is customary to remove a drop of wine from our cups as we mention each of the afflictions.  While these plagues fell only upon the enemies of the ancient Israelites, we do not celebrate the suffering of others, even that of our foes.  Since wine is a symbol of joy, we each remove ten drops from our cups.    In adapting this...

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Octavia Butler quote: "All that you touch you change. All that you change, changes you. The only lasting truth is change. God is change."

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Maror (bitter herbs, such as horseradish)--the symbol of bitterness and slavery of the Israelites in Egypt. Today, in a Jewish community that is free, this bitterness takes on another layer of meaning. We acknowledge that there are many among us who are embittered by their feelings of resentment, discomfort, and fear. We know that there is just cause for some of these feelings of fear, for Jews were "other" for so many centuries and mistreated just because they were different. This...