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I am God - and I will take you out from under the burdens...Exodus 6:6. Prepare to drink the first 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to). While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times. בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה Blessed are you, God, ruler of...

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כֹּל עוֹד בַּלֵּבָב פְּנִימָה נֶפֶשׁ יְהוּדִי הוֹמִיָּה, וּלְפַאֲתֵי מִזְרָח, קָדִימָה, עַיִן לְצִיּוֹן צוֹפִיָּה, עוֹד לֹא אָבְדָה תִּקְוָתֵנוּ, הַתִּקְוָה בַּת שְׁנוֹת אַלְפַּיִם, לִהְיוֹת עַם חָפְשִׁי בְּאַרְצֵנוּ, אֶרֶץ צִיּוֹן וִירוּשָׁלַיִם.   As long as in the heart within, The Jewish soul yearns, And toward the eastern edges, onward, An eye gazes toward Zion. Our hope is not yet lost, The hope that is two-thousand years old, To be a free nation in our land, The Land of Zion, Jerusalem. - lyrics Naphtali Herz Imber,...

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ספירת העומר : Counting of the Omer begins on the second day of Pesach as spiritual preparation and anticipation for the giving of the Torah on Shavuot. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. Leviticus 23:16 בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל סְפִירַת הָעֹמֶר Blessed are you, God, ruler of the universe, who makes us holy with your good rules...

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בָרוךְ אַתָה יְיָ, אֱלֹהֵינו מֶלֶךְ הָעוֹלָם, הַזָן אֶת הָעוֹלָם כֻלוֹ בְטובוֹ בְחֵן בְחֶסֶד ובְרַחֲמִים הוא נוֹתֵן לֶחֶם לְכָל בָשָר, כִי לְעוֹלָם חַסְדוֹ. ובְטובוֹ הַגָדוֹל תָמִיד לֹא חָסַר לָנו וְאַל יֶחְסַר לָנו מָזוֹן לְעוֹלָם וָעֶד. בַעֲבור שְמוֹ הַגָדוֹל כִי הוא אֵל זָן ומְפַרְנֵס לַכלֹ ומֵטִיב לַכלֹ ומֵכִין מָזוֹן לְכָל בְרִיוֹתָיו אֲשֶר בָרָא. בָרוךְ אַתָה יְיָ, הַזָן אֶת הַכלֹ. Sovereign God of the universe, we praise You: Your goodness sustains the world. You are the God of grace, love, and compassion, the Source...

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The Talmudic rabbis could not agree if there should be four or five cups of wine based on Exodus 6. . . Opening the door is a welcome to the spirit of the Prophet Elijah and to the hope for the best future. אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us, with the Mashiach (age) the child of David. ............ Next...

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Give thanks to God, who is good. Give thanks to the God of gods. Give thanks to the one who alone does great wonders, who made the heavens, who spread out the earth upon the waters, who made the great lights and the sun to govern the day, the moon and stars to govern the night; who struck down the firstborn of the Narrow Places and brought Israel out from among them with a mighty hand and outstretched arm; who divided...

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I am God - and I will free you from being slaves...Exodus 6:6. Prepare to drink the second 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to); remembering the moment of leaving the Narrow Places. While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times. בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן Blessed are you, God, ruler of the universe: who creates the...

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On a plate or napkin, place: One Zeroah - roasted lamb shankbone or chicken wing or beet ( symbol of Passover sacrifice) One Beitzah - roasted, hard-boiled egg ( symbol of ancient Temple sacrifice and of spring) Three Matzot - covered (symbol of Israel, Levite and Cohen & the bread of affliction) Karpas - parsley for saltwater-dipping (symbol of slavery's tears) Maror -horseradish (symbol of slavery's bitterness) Chazeret -romaine lettuce (2nd symbol of slavery's bitterness) Charoset - made of apple, pear,...

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To help find focus for the story-telling, the youngest person who is able asks 4-in-1 questions: What is different about this night from all (other) nights. . . מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת . . . that in all (other) nights we are eating leavened or unleavened (foods) - this night only unleavened (foods)? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה כּוּלוֹ מַצָּה . . . that in all (other) nights we are eating all kinds of the vegetables...

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Remembering laws, stories and customs, the Passover Seder is concluding. What a privilege and joy to celebrate  the Seder together - here and now.  !! לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם Next Year in Jerusalem! Now. . . sing!

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Remember the importance of gearing answers to the questioning-style & learning-style of questioners. WISE ONE: if asked: “What is the meaning of the laws God has commanded you?” then answer: “We were slaves of Pharaoh in the Narrow Places, but God brought us out of there with a mighty hand. Before our eyes, God sent signs and wonders—great and terrible—on Pharaoh and his whole household. But God brought us out from there to bring us in and give us the land...

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REMEMBER THIS DAY, when you went out of the Narrow Places, out of the house of bondage, for with a mighty hand, God took you out of here. Exodus 13:3. I will walk about in freedom, for I have sought out your precepts. Psalms 119:45. We shall live at last as free men on our own soil. Theodore Herzl Freedom often improves with order; thus the Seder: table-setting, candle-lighting, sacred-making, hand-washing, vegetable-dipping, Matzoh-breaking, question-asking, story-retelling, hand-washing again, motzi/matzoh/maror/Hillel-sandwich-making, EATING!, afikomen-finding, grace-reciting,...

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Who knows one/two/three/. . . /thirteen? I know thirteen Thirteen are the attributes of God Twelve are the tribes Eleven are the stars Ten are the Words from Sinai Nine are the months of childbirth Eight are the days for circumcision Seven are the days of the week Six are the orders of the Mishnah Five are the books of the Torah Four are the matriarchs Three are the patriarchs Two are the tablets of the covenant One is our God...

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Our ancestors were wandering Arameans who went down to the Narrow Places with a few people - who lived there and who became a great nation - powerful and numerous. Then the Egyptians mistreated us, making us suffer and subjecting us to harsh labor. We cried out to the God of our ancestors who heard our voice and saw our misery. God brought us out of there with a mighty hand and an outstretched arm, with great terror and with signs...

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Remembering that the Israelites had no time to make preparations before leaving the Narrow Places, resulting in unleavened rather than leavened bread: Blessed are you, God, ruler of the universe, who brings forth bread from the land. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Blessed are you, God, who makes us holy with your good rules, including the eating of unleavened bread. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה

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It Would Have Been Enough For Us If God only brought us out of the Narrow Places but did not make judgement on our oppressors. . . If God only made judgement on our oppressors but did not make judgement on their gods . . . If God only made judgement on their gods but did not strike down their first-born . . . If God only struck down their first-born but did not give us their wealth. . . If...

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THIS IS AN OBLIGATION: ​To tell this history to others To explain the chain of events from our descent into the Narrow Places to God's redemption of you and I and To clarify the reasons for these good rules

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And God said, "Let there be light,"...Genesis 1:3. Lighting two candles separates time periods: from regular days to festival days. בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל [שַׁבָּת וְשֶׁל] יוֹם טוֹב Blessed are you, God, ruler of the universe, who makes us holy with your good rules such as lighting the candles of (Shabbat and of) a good day.

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Our ancestors were wandering Arameans who went down to the Narrow Places with a few people - who lived there and who became a great nation - powerful and numerous. Then the Egyptians mistreated us, making us suffer and subjecting us to harsh labor. We cried out to the God of our ancestors who heard our voice and saw our misery. God brought us out of there with a mighty hand and an outstretched arm, with great terror and with signs...

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Remembering the bitterness of the story, we eat bitter herbs: Blessed are you, God, who makes us holy with your good rules, including the eating of bitter herbs. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר

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On a plate or napkin, place: One Zeroah - roasted lamb shankbone or chicken wing or beet ( symbol of Passover sacrifice) One Beitzah - roasted, hard-boiled egg ( symbol of ancient Temple sacrifice and of spring) Three Matzot - covered (symbol of Israel, Levite and Cohen & the bread of affliction) Karpas - parsley for saltwater-dipping (symbol of slavery's tears) Maror -horseradish (symbol of slavery's bitterness) Chazeret -romaine lettuce (2nd symbol of slavery's bitterness) Charoset - made of apple, pear,...