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"body": "<p> <em>We'll introduce ourselves to each other by tracing our matriarchal lineage using the following formulation:</em> </p>\n\n<p>~~~</p>\n\n<p><strong>for those who identify as female:</strong></p>\n\n<p>I am __________ <em>bat</em> (daughter of) __________ <em>bat</em> __________ <em>bat</em> ___________</p>\n\n<p><strong>for those who identify as male:</strong></p>\n\n<p>I am __________ <em>ben</em> (son of) _______________ <em>ben</em> __________ <em>ben</em> ___________</p>\n\n<p>~~~</p>\n\n<p> <em>Use your English, Hebrew, Yiddish and/or Ladino names. Go back as many generations as you can. You may choose to invoke the names of women who have been like mothers and grandmothers for you regardless of biological ties.</em> </p>\n",
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"body": "<p><strong> <em>Standing </em> </strong></p>\n\n<p>I’m standing on the shoulders of the ones who came before me</p>\n\n<p>Recalling generations past, imagining those yet to be.</p>\n\n<p>We weave our lives into our traditions.</p>\n\n<p>We save what we value --- what it takes to survive.</p>\n\n<p>We pass on the faith that lives in our deepest heart.</p>\n\n<p>We weave our rituals with the threads of our lives.</p>\n\n<p>~~~</p>\n\n<p> <em>Each cup of wine tonight will take us through the generations of women in our own families. </em> </p>\n\n<p>We are all standing on the shoulders of our grandmothers or women who were like grandmothers to us. We dedicate this first cup of wine to them.</p>\n\n<p><strong>In honor of the first cup: </strong></p>\n\n<p><strong>What is one gift your grandmother gave you that you have here with you tonight?</strong></p>\n\n<p>~~~</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, who creates the fruit of the vine.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,<br />\nשֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam,<br />\nshe-hechiyanu v’key’manu v’higiyanu lazman hazeh.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe,<br />\nwho has kept us alive, raised us up, and brought us to this happy moment.</p>\n\n<p>~~~</p>\n\n<p> <em>Drink the first glass of wine!</em> </p>\n",
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"body": "<p> <em>As we pass Miriam's cup around the table, we will fill her cup with water from each of our water glasses. As you give the gift of your water, please share (if you are comfortable) the gift from your grandmother that you hold close today.</em> </p>\n\n<p> <em>~~~</em> </p>\n\n<p>This is the Cup of Miriam, the cup of living waters. Let us remember the Exodus from Egypt. These are the living waters, God's gift to Miriam, which gave new life to Israel as we struggled with ourselves in the wilderness. May the waters of Pesach cleanse and purify you and your home, physically and spiritually, and may you drink deeply of the refreshing and redeeming waters of Miriam's Well.</p>\n",
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"body": "<p>Long before the struggle upward begins, there is tremor in the seed. Self-protection cracks, roots reach down and grab hold. The seed swells, and tender shoots push up toward light. This is karpas: spring awakening growth. A force so tough it can break stone.</p>\n\n<p>And why do we dip <em>karpas</em> into salt water?</p>\n\n<p>To remember the sweat and tears of our ancestors in bondage.</p>\n\n<p>To taste the bitter tears of our earth, unable to fully renew itself this spring because of our waste, neglect, and greed.</p>\n\n<p>To feel the sting of society's refusal to celebrate the blossoming of women's bodies and the full range of our capacity for love.</p>\n\n<p>To remind us that tears stop. Spring comes. And with it the potential for change.</p>\n\n<p>~~~</p>\n\n<p> <em>Dip the karpas into the salt water.</em> </p>\n\n<p> <em>~~~</em> </p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu melech ha’olam, borei p’ri ha’adamah.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, who creates the fruit of the earth.</p>\n",
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"body": "<p>The beginning of the <em>seder</em> seems strange. We start with <em>kiddush</em> as we normally would when we begin any festive meal. Then we wash, but without a blessing, and break bread without eating it.</p>\n\n<p>What’s going on here?</p>\n\n<p>It seems that the beginning of the <em>seder</em> is kind of a false start. We act as if we are going to begin the meal but then we realize that we can’t – we can’t really eat this meal until we understand it, until we tell the story of the exodus from Egypt. So we interrupt our meal preparations with <em>maggid</em> (telling the story). Only once we have told the story do we make <em>kiddush</em> again, wash our hands again (this time with a blessing) and break bread and eat it! In order to savor this meal, in order to appreciate the sweet taste of Passover, we must first understand it.</p>\n",
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"body": "<p>I learned the Four Questions in the kitchen. My mother handed me a towel and said: \"I'll wash, you dry. I'll sing a few words, and you repeat.\" And so we sang, from the night after Purim, every night until I'd learned it all.</p>\n\n<p>I taught the Four Questions at bath time to two little ones, lithe and slippery as seals. \"I'll sing a few words, and then you sing,\" I said. They loved to dip and splash for <em>\"</em> <em>sh'tei f'amim.\" </em> And so we sang, from Purim to Pesach. Every night, until they learned it all.</p>\n\n<p>This is a rite of passage. We learn our part and take our turn.</p>\n\n<p>Wine trembles in our cups. Candles flicker. Conversation stops.</p>\n\n<p>First we ask the prescribed questions. Then, we add our own.</p>\n\n<p>~~~</p>\n\n<p>Four Questions - מַה נִּשְּׁתַּנָה</p>\n\n<p>מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת?</p>\n\n<p> <em>Mah nish-ta-na ha-lai-lah ha-zeh mikol ha-lei-lot?</em> </p>\n\n<p>Why is this night of Passover different from all other nights of the year?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה - כּוּלוֹ מַצָּה.</p>\n\n<p> <em>She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. Ha-laylah hazeh kulo matzah.</em> </p>\n\n<p>On all other nights, we eat either leavened or unleavened bread, why on this night do we eat only matzah?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת, - הַלַּיְלָה הַזֶּה מָרוֹר.</p>\n\n<p> <em>Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. Ha-lai-lah h-azeh maror.</em> </p>\n\n<p>On all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אֵין אֶנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים.</p>\n\n<p> <em>Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat.Ha-lai-lah hazeh sh'tei p'ameem.</em> </p>\n\n<p>On all other nights, we do not dip vegetables even once, why on this night do we dip greens into salt water and bitter herbs into sweet haroset?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין, - הַלַּיְלָה הַזֶּה כֻּלָנו מְסֻ</p>\n\n<p> <em>Sheb’khol ha-lei-lot anu och-leem bein yo-shveen u-vein m’su-been, ha-lailah hazeh kulanu m’subeen.</em> </p>\n\n<p>On all other nights, everyone sits up straight at the table, why on this night do we recline and eat at leisure?</p>\n",
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"covertext": "Each of these women transgressed the status quo and in doing so played a critical role in our people’s journey towards f...",
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"body": "<p>Each of these women transgressed the status quo and in doing so played a critical role in our people’s journey towards freedom.</p>\n\n<p>With the second cup of wine we recall our own mothers or the women in our lives who were like mothers to us.</p>\n\n<p><strong>In honor of the second cup:</strong></p>\n\n<p><strong>In what ways did you see your mother deviate from the social expectations of women and in what ways did you see her inhabit them?</strong></p>\n\n<p>~~~</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, who creates the fruit of the vine.</p>\n\n<p> <em>Drink the second glass of wine!</em> </p>\n",
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"body": "<p>The Torah speaks of four Daughters: one possessing wisdom of the heart, one rebellious, one simple and pure, and one who cannot ask questions.</p>\n\n<p><strong><strong>The daughter possessing wisdom of the heart </strong>what does she say? \"Father, your decree is harsher than Pharoah's. The decree of the wicked Pharoah may or may not have been fulfilled, but you who are righteous, your decree surely is realized.\" The father heeded his daughter (Miriam). So we too follow in her steps with drums and dancing, spreading her prophecy amongst the nations</strong></p>\n\n<p><strong>Wise of Heart: </strong>According to the <em><a href=\"http://www.ritualwell.org/glossary/4/letterm#term276\">Midrash</a></em>, young Miriam persuaded her father Amram and the other enslaved men of Israel not to separate from their wives despite Pharoah's decree to destroy all male newborns. When her mother Yocheved gave birth to a boy, the two worked together to save the new son/brother. Miriam recognized the historical significance of this nascent struggle, as she did at the splitting of the Red Sea, and thus led her people to redemption ( <em><a href=\"http://www.ritualwell.org/glossary/4/lettert#term363\">Talmud</a> Bavli, Sotah 12</em> ).</p>\n\n<p><strong><strong>The rebellious daughter</strong>, what does she say? \"Recognize\" the ways of enslavement and the tyranny of man's rule over man. Although she rebels against authority it is said: She was more righteous than he, and we enjoy no freedom until we have left our unjust ways.</strong></p>\n\n<p><strong>Rebellious: </strong>Tamar's complex relationship with her father-in-law, Judah, son of <a href=\"http://www.ritualwell.org/glossary/4/letterj#term235\">Jacob </a>our forefather, expresses a rebellion whose result was critical to the continuation of the tribe of Judah and the Jewish people. With her deeds, Tamar barricaded herself against her loss of freedom as an imprisoned widow. She eventually achieves the <em>yibum </em> (levirate marriage) to which she is entitled, and becomes the \"founding mother\" of the Davidic dynasty, symbol of messianic redemption (Tamar, Gen. 38:26).</p>\n\n<p><strong><strong>The simple and pure daughter</strong>, what does she say? \"Wherever you go, so shall I go, and where you rest your head so there will I rest mine. Your people are mine, and your God my God\" (Ruth,1:16). We shall indeed fortify her in her loyalty to those she loved, and it was said to her: \"May God make the woman who is coming into your house like Rachel and Leah, both of whom built up the House of Israel.\"</strong></p>\n\n<p><strong>Simple and Pure: </strong>Ruth the Moabitess remained true to her mother-in-law Naomi, and her ingenious loyalty is absolute. This wonderful emotional closeness that Ruth so adamantly demonstrates rescues both of them from poverty and internal bondage (Ruth 4:11).</p>\n\n<p><strong>And the daughter who cannot ask</strong>–<strong> only her silent weeping is heard, as it is written, \"and she wept for her father and mother.\" We will be her mouthpiece and she will be for us a judge. We will return her to her mother's house and to her who conceived her, and we will proclaim \"liberty in the land for all its inhabitants.\"</strong></p>\n\n<p><strong>The One Who Cannot Ask: </strong>This last of the four daughters lacks sufficient freedom to taste even slightly the redemption and thus remains weeping in utter slavery. Although the 'beautiful captive' from war is allowed to grieve for her parents before she is taken (Deut. 21:13), she is a reminder of the reality of silenced bondage, which continues to exist in our midst in various ways. The silent weeping that erupts from this dark reality is a call to action for the cause of freedom and liberty of every person (Lev. 25:10), born in the image of God, in order to live securely in their homes, among their people and loving family (Songs 3:4).</p>\n\n<p>Each of the Four Daughters expresses a unique path from bondage to freedom in a national and human sense. They learn from examining their parents' lives and from the struggle of their nation, while their parents themselves are exposed to new spiritual layers as a result of their daughter's education.</p>\n",
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"body": "<p>We spill 10 drops of our wine tonight to remember that freedom for the Israelites was marked by the devastation of another people. We will spill another 10 drops of our wine tonight to remember the many women who are not free to sit safely around a table of family and friends remembering, debating, and telling their stories. In honor of them we recite the traditional 10 plagues as well as the 10+ plagues facing women in our world today.</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n\n<p><strong>10 more?</strong></p>\n",
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"body": "<p>Holy One of Blessing,<br />\nIt is hard to leave Egypt,<br />\nthe narrow places that keep us from being free.<br />\nWe need courage.<br />\nWe need each other.<br />\nRemind us what we learn in Talmud:<br />\nwe were redeemed because of the righteousness of the women.<br />\nBless us with the strength of Shifra and Puah…<br />\nmidwives who risked their lives to save the lives of innocent babies.<br />\nBless us with the confidence of Yocheved<br />\nwho put her infant son Moses in a basket on the river.<br />\nBless us with the compassion of the daughter of Pharaoh,<br />\nwhose stretched out arms brought safety.<br />\nBless us with the chutzpah of Miriam<br />\nwho spoke truth to power..<br />\nA conspiracy of women<br />\nchanged the world then.<br />\nIt can change the world now.<br />\nBlessing flows through us<br />\nto our sisters at the Kotel.<br />\nBlessings flow through them<br />\nto other sisters.<br />\nA conspiracy of women<br />\nand the men who support them<br />\nreminding us<br />\nwhat Passover teaches:<br />\nthe way things are not the way they have to be.<br />\nMay God bless us and protect us<br />\nMay God’s light shine on us and be gracious to us<br />\nMay we feel God’s presence and may we have peace</p>\n",
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"body": "<p>Sometimes we are Bat Pharaoh, sometimes we are Moses, sometimes we are Miriam, and sometimes we are Tzipporah.</p>\n\n<p>We dedicate the third cup of wine tonight to each part of <em>ourselves</em>. </p>\n\n<p><strong>In honor of the third cup:</strong></p>\n\n<p><strong>Who are YOU tonight?</strong></p>\n\n<p>~~~</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, who creates the fruit of the vine.</p>\n\n<p> <em>Drink the third glass of wine!</em> </p>\n",
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"body": "<p>Maimonides urged us to care for our bodies so that we would be free to concentrate our energies on God. In the modern world, one of the greatest threats to our physical health is mental stress. Stress causes insomnia, digestive problems, heart disease, autoimmune disorders, depression, memory impairment and countless other complications. As women, we are particularly vulnerable to the stress caused by multiple and exhausting commitments to our families, friends, jobs and communities. This year, let us learn how to say “Enough!”</p>\n\n<p>If we agree to be a part of two extracurricular activities a week instead of three …<br />\nדַּיֵּנוּ</p>\n\n<p>If we took three classes instead of four…<br />\nדַּיֵּנוּ</p>\n\n<p>If we applied to 17 grants instead of 70…<br />\nדַּיֵּנוּ</p>\n\n<p>If we check our email every hour instead of every minute…<br />\nדַּיֵּנוּ</p>\n\n<p>If we stay in to do homework one weekend night instead of two…<br />\nדַּיֵּנוּ</p>\n\n<p>If we let FOMO have control four nights of the week and not everyday…<br />\nדַּיֵּנוּ</p>\n\n<p>If we ever went to the gym…<br />\nדַּיֵּנוּ</p>\n\n<p>If we ate Slifka cookies every other time they were served but not every single time…<br />\nדַּיֵּנוּ</p>\n\n<p>If we do what we can, and then go to bed at a reasonable hour…<br />\nדַּיֵּנוּ</p>\n",
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"body": "<p>We dedicate the fourth cup of wine tonight to our daughters and our dreams for the world in which our daughters will live.</p>\n\n<p><strong>In honor of the fourth cup: </strong></p>\n\n<p><strong>What is your one word prayer for the world </strong></p>\n\n<p><strong>- the world we will build for our daughters and for their daughters? </strong></p>\n\n<p>~~~</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, who creates the fruit of the vine.</p>\n\n<p> <em>Drink the fourth glass of wine!</em> </p>\n\n<p> <em>Go outside to plant your dreams for a freer world!</em> </p>\n\n<p>~~~</p>\n\n<p>Freedom. It isn’t once, to walk out under the Milky Way, feeling the rivers of light, the fields of dark—freedom is daily, prose-bound, routine remembering. Putting together, inch by inch the starry worlds. From all the lost collections. </p>\n\n<p>~~~</p>\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p><em>L’shana haba-ah biy’rushalayim</em></p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n",
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"covertext": "Go outside to plant your dreams for a freer world! ~~~ Freedom. It isn’t once, to walk out under the Milky Way, feeling...",
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"body": "<p>Go outside to plant your dreams for a freer world!</p>\n\n<p>~~~</p>\n\n<p>Freedom. It isn’t once, to walk out under the Milky Way, feeling the rivers of light, the fields of dark—freedom is daily, prose-bound, routine remembering. Putting together, inch by inch the starry worlds. From all the lost collections. </p>\n\n<p>~~~</p>\n\n<p>One word prayers</p>\n\n<p>~~~</p>\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p> <em>L’shana haba-ah biy’rushalayim</em> </p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n",
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"covertext": "This is the way to experience bitterness: take a big chunk of raw horseradish, let the burning turn your face all red. T...",
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"body": "<p>This is the way to experience bitterness: take a big chunk of raw horseradish, let the burning turn your face all red.</p>\n\n<p>This is the way to experience bitterness: dig back to a time of raw wounds, remember how it felt before the healing began, years or months or days ago.</p>\n\n<p>This is the way to experience bitterness: hold the hand of a friend in pain, listen to her story, remember Naomi who renamed herself Mara, bitterness, because she \"went away full but God brought [her] back empty\" (Ruth 1:21).</p>\n\n<p>This is the way to experience bitterness: recall the pain and exclusion that is part of the legacy of Jewish women. Listen to the words of Bertha Pappenheim, founder of the German Jewish feminist movement, who said, \"No continuing education can repair how the souls of Jewish women - and thus Judaism in its entirety - have been sinned against...\"</p>\n\n<p>Or the words of Henrietta Szold, founder of Hadassah, who wrote, \"But do not speak to me of the progressiveness of Judaism! Why isn't there one prayer in all the books to fit my modern case - not one to raise up the spirit of the so-called emancipated woman?\"</p>\n\n<p>How big a piece of <em>maror</em> must we eat to re-experience this bitterness?</p>\n\n<p>And what if I've known enough pain this year already? And what if exclusion is not just a memory for me?</p>\n\n<p>And what if I eat the whole root and my tongue catches on fire and my ears burn? Then will I know slavery?</p>\n\n<p>~~~</p>\n\n<p>ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</p>\n\n<p>Blessed are You, Adonai our God, Sovereign of the universe, who made us holy through obligations, commanding us to eat bitter herbs.</p>\n",
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