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"covertext": "You may now drink your second cup of chocolate Milk. Baruch atah adonai, Eloheinu melech ha-olam, borei p'ree ha-gafen",
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"body": "<p>You may now drink your second cup of chocolate Milk.</p>\n\n<p> <em>Baruch atah adonai, Eloheinu melech ha-olam, borei p'ree ha-gafen</em> </p>\n",
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"body": "<p>Why is this night different from all other nights?</p>\n\n<p>Tonight we are gathered together as a community to learn and observe the jewish holiday of Passover. <strong>Passover</strong> (in Hebrew, <strong>Pesach</strong>) commemorates the exodus of the Jews from slavery in Egypt. The holiday originated in the Torah, where the word <strong>pesach</strong> refers to the ancient Passover sacrifice (known as the Paschal Lamb); it is also said to refer to the idea that God “passed over” (<strong>pasach</strong>) the houses of the Jews during the 10th plague on the Egyptians, the slaying of the first born. The holiday is ultimately a celebration of freedom, and the story of the exodus from Egypt is a powerful metaphor that is appreciated not only by Jews, but by people of other faiths as well.<br />\n </p>\n\n<p>What is a seder?</p>\n\n<p>It is the passover meal in which the story is told in a set order.</p>\n\n<p>What else should I know about passover?</p>\n\n<p>During the entire duration of the holiday (8 days), it is forbidden to eat leavened food products (such as bread, pasta, etc.). The reason for this is that Jewish tradition states that in their haste to escape from Egypt the Jews did not have enough time to wait for bread to rise. Instead, they ate <strong>matzah</strong>, unleavened bread. <br />\n </p>\n",
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"body": "<p>Before us tonight at our Chocolate Seder sits the festive Chocolate Seder Plate. Upon it are six symbols that capture the essence of the story of passover-in a melt -in-your-mouth sort of way.</p>\n\n<ul>\n\t<li><u><strong>Z'roa- Lollipop </strong></u> Representing the sacrificial lamb of Passover. The blood of the lamb was placed on the doorposts of the Jewish homes, so that God would \"Pass over\" those homes, sparing the children of the Jews from the tenth plague- the killing of the first born</li>\n\t<li><u><strong>Beytzah- Macaroons</strong></u> The roundness of the macaroon represents the continuous cycle of nature's seasons</li>\n\t<li><u><strong>Maror- Bitter Chocolate</strong></u> This bitter chocolate represents the bitterness of our ancestors' enslavement in Egypt. It helps us remember that although our ancestors were delivered from Egypt, we are all still enslaved in our own personal Egypt.</li>\n\t<li><u><strong>Karpas- Strawberries</strong></u> Symbolizes new growth and rebirth of the world</li>\n\t<li><strong><u>Charoset- Marshmallow Mixture</u></strong> A representation of the mortar that our ancestors used as slaves in Egypt.</li>\n</ul>\n",
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"body": "<p>We are about to drink the first of our four cups of chocolate milk.</p>\n\n<p>Why do we drink 4 cups of chocolate milk?</p>\n\n<p>God said to the nation of Israel using four different expressions that they would be taken out of slavery in Egypt. We therefore drink a cup of chocolate milk, on this night that we commemorate our redemption, for each expression of redemption that God uttered.</p>\n\n<p>Now let us thank the cows that gave us their milk, and the trees that gave us their cocoa. Together raise your first cup of chocolate milk and say: \"Blessed are you, Adonai our God, Ruler of the universe, Creator of the fruit of the vine and creator of the chocolate milk.\" </p>\n\n<p> <em>\"Baruch atah adonai, Eloheinu melech ha-olam, borei p'ree ha-gafen u'vorei ha-chalav ha shokalad.</em> </p>\n\n<p>(Drink the first cup of chocolate milk)</p>\n\n<p>\"Blessed are you, Adonai our God, for giving us life, for sustaining us, and for enabling us to reach this chocolate day.</p>\n\n<p>\" <em>Baruch atah adonai, Eloheinu melech ha-olam, shehecheyanu, v'kiyemanu, v'higiyanu lazman hazeh.\"</em> </p>\n",
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"body": "<p>Karpas, honoring the earth, which provides us with sustenance, nourishment and chocolate.</p>\n\n<p>(Dip strawberries in chocolate and say together.)</p>\n\n<p> <em>\"Baruch atah Adonai, Eloheinu melech ha-olam, borei p’ree ha-adamah</em>. \"</p>\n\n<p>Blessed are You, Adonai our God, Ruler of the universe, Creator of the fruits of the earth. </p>\n\n<p>(You may now eat the strawberry)</p>\n",
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"covertext": "Before us we have three chocolate matzot. We now break the middle matzah and conceal the bigger half, this is called the...",
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"body": "<p>Before us we have three chocolate matzot. We now break the middle matzah and conceal the bigger half, this is called the Afikoman (dessert). </p>\n\n<p>During the seder the Afikoman is hidden, at the end of the seder all the children look for the Afikomen, the child that finds the Afikoman at the end of the night gets a prize!</p>\n\n<p>Matzah is the bread of affliction that our forefathers ate in the land of Egypt. Say Together:</p>\n\n<p> <em>This is the bread of affliction, which our ancestors ate in the land of Egypt. </em> </p>\n\n<p> <em>Let all who are hungry come and eat. Let all those who are needy let them come and celebrate Passover. Now we are here, next year may we be in Israel. Now we are slaves, next year may we all be free.</em> </p>\n\n<p> <em> </em> </p>\n",
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"covertext": "Pharaoh, the King of Egypt, had made a law that every boy baby of the Hebrew race should be killed, and there was great...",
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"body": "<p>Pharaoh, the King of Egypt, had made a law that every boy baby of the Hebrew race should be killed, and there was great sorrow because of it. But when Moses was born, his mother managed to hide him for three months; then she made a cradle, or little ark, and putting him into it, carried him down to a river and hid the cradle among the reeds there.</p>\n\n<p>Soon after this, Pharaoh's daughter came with her maidens to the river-side, and when she saw the beautiful child, she sent one of her maidens to bring it to her.</p>\n\n<p>She took the little boy to the palace and named him Moses, and he became a great man among the Egyptians; he knew, however, that he belonged to the Hebrew race, and when he saw how badly his own people were treated, he tried to help them; but at last he was obliged to leave Egypt. </p>\n\n<p>After a time, God spoke to Moses out of a burning bush, and told him that he must go and rescue his people from the cruel Egyptians. Moses thought he could not do this; but God promised to help him, and to show him what he would be able to do with that help, God turned the rod which Moses carried into a serpent.</p>\n\n<p>Moses went to pharaoh and said \"Let my people go\". Pharaoh would not let the Jewish people go. God released the ten plagues, after each plague Pharaoh was given a chance to let the Jewish people go but he refused.</p>\n\n<p>Finally after the tenth plague Pharaoh let the people go, but it wasn't long before he changed his mind. The Israelites fled Egypt so quickly that they did not have time for their bread to rise, instead they put it on their backs and the sun baked it into what is now called Matzah. </p>\n\n<p>When the Israelites had reached the Red Sea, they found that Pharaoh was pursuing them with a large army. But God commanded Moses to stretch forth his rod over the sea; he did so, and the waters parted, making a high wall upon either side, so that the children of Israel passed through and reached the other side in safety. Pharaoh and his hosts followed and were all drowned.</p>\n\n<p>When the children of Israel saw that they were safe, they sang a beautiful song of praise to God, and then they went on their way again.</p>\n",
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"body": "<p>According to the sages, you can sit through a Chocolate Seder for six hours, but if you do not consider the meaning of the three Passover Symbols, you have not fulfilled the purpose of the Seder.</p>\n\n<p><u><strong>Pesach</strong></u> A “roasted” Shankbone: Symbol of the Passover sacrifice eaten during the days of the Temple in Jerusalem to honor the fact that God “passed over” the houses of the Israelites in Egypt while at the same time striking down the firstborn in the Egyptian houses.</p>\n\n<p><u><strong>Matzah </strong></u>This chocolate matzah, which did not have time to rise and become bread as we generally know it, is a symbol of not being ready, but being forced to proceed regardless.</p>\n\n<p><u><strong>Maror</strong></u> This bitter chocolate maror is the symbol of the bitterness of servitude. It serves as a perpetual reminder, from generation to generation, that it is the duty of Jews, as the descendants of slaves, to do whatever can be done to lighten the load of those less fortunate and to have sympathy for all living creatures who are enslaved. </p>\n",
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"body": "<p>Now it is time to eat our first piece of Matzah:</p>\n\n<p>Together we say: <em>\"Baruch atah Adonai, Eloheinu melech ha-olam, asher kidishanu b'mitzotav v'tzivanu al achilat matzah\"</em> </p>\n\n<p>Blessed are you, eternal our God, Ruler of the Universe, who sanctified us with mitzvot and commanded us to eat Matzah.</p>\n\n\n",
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Second Cup of Chocolate Milk
Haggadah Section: -- Cup #2 & Dayenu
You may now drink your second cup of chocolate Milk.
Baruch atah adonai, Eloheinu melech ha-olam, borei p'ree ha-gafen
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