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The bitter herbs serve to remind us of how the Egyptians embittered the lives of the Israelites in servitude. When we eat the bitter herbs, we share in that bitterness of oppression. We must remember that slavery still exists all across the globe. When you go to the grocery store, where does your food come from? Who picked the sugar cane for your cookie,  or the coffee bean for your morning coffee? We are reminded that people still face the bitterness...

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If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals...

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I grew up in an irreligious home. We rarely belonged to a Temple (Synagogue was too traditional) and attending a service was even rarer. When we did go to temple you would never a yarmulke except on the Rabbi & Cantor (sometimes). The only tallitot were these little vest things that the clergy wore. The only Hebrew was the Sh'ma, the Torah/Haftarah readings and the Mourner's Kaddish (which is really Aramaic). But every year, without fail, the Passover dishes and linens...

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We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.It is now time to let go of these pressures and really arrive at this seder. We do this by meditating together. Make yourself comfortable, you can close your eyes if you wish. Now...

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When we talk about God we are talking about the spiritual energy of the universe which makes it possible to transcend the tendency of human beings to pass on to others the hurt and pain that has been done to us, the force that permeates every ounce of Being and unites all in one transcendent and imminent reality. God is the Force in the universe that makes possible the transformation from “that which is” to “that which can and ought to...

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had you-i been given but seconds in this unreal reality, and the ten-thousand things not made themselves known to me-you, daiyenu, had the ten-thousand things made themselves known to me-you, and your-my blood not thudded circuitously, stubbornly, daiyenu, had your-my blood thudded circuitously, stubbornly, and these atoms not stayed gathered into matter as me-you, daiyenu, had these atoms stayed gathered into matter as me-you, and you-i not been born earthly entity, daiyenu, had you-i been born earthly entity, and these lungs...

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Leader: Let us all refill our cups. Leader picks up cup for all to see. This is the cup of hope. The seder tradition involves pouring a cup for the Hebrew prophet Elijah. For millennia, Jews opened the door for him, inviting him join their seders, hoping that he would bring with him a messiah to save the world. Yet the tasks of saving the world - once ascribed to prophets, messiahs and gods - must be taken up by us...

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A word about God: everyone has his or her own understanding of what God is. For some people, there is no God, while for others, God is an integral part of their lives. While we may not agree on a singular concept of God, we share a common desire for goodness to prevail in the world. And this is the meaning of tonight:  freedom winning out over slavery, good prevailing over evil. Please consider the source of benevolence in your life,...

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For a well-formatted printable ritual, and for more information about Rabbis Organizing Rabbis, please visit http://www.rac.org/ror/ The traditional Ha Lachma Anya is found at the beginning of the Maggid, or “storytelling,” section of the Haggadah. This ritual connects both our Exodus story and the Jewish immigrant narrative to the reality of aspiring Americans today. This is the Bread of Affliction - Ha Lachma Anya Reader: In America, over 11 million undocumented immigrants live in our midst.We identify with their struggles from...

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The first words in the creation of the universe out of the unformed, void and dark earth were God’s “Let there be light." Therein lies the hope and faith of Judaism and the obligation of our people: to make the light of justice, compassion, and knowledge penetrate the darkness of our time till the prophecy be fulfilled, ‘that wickedness vanish like smoke and the earth shall be filled with knowledge of God as the waters cover the sea’ (Isaiah 11:9).  Baruch...

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Freedom. It isn’t once, to walk outunder the Milky Way, feeling the riversof light, the fields of dark—freedom is daily, prose-bound, routineremembering. Putting together, inch by inchthe starry worlds. From all the lost collections."For Memory,"  A Wild Patience Has Taken Me This Far

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A) Some of the questions people are really asking as they participate in a seder: 1. How many more hours until we eat? 2. Why on this night do some of us traditionally eat balls of reconstituted fish parts? 3. Will G-d strike me down if I get up to go to the bathroom during the maggid? 4. Why on this night do said fish balls always have slice of carrot on top, and is it true that jelled broth is...

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Questions are not only welcome during the course of the evening but are vital totonight’s journey. Our obligation at this seder involves traveling from slavery tofreedom, prodding ourselves from apathy to action, encouraging thetransformationof silence into speech, and providing a space where all different levels of belief andtradition can co-exist safely. Because leaving Mitzrayim--the narrow places, theplaces that oppress us—is a personal as well as a communal passage, yourparticipation and thoughts are welcome and encouraged. We remember that questioning itself is...

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Passover celebrates freedom, exemplified in the story of our Exodus from Egypt. Thatstory leads our entry into Israel—not exactly a simple redemption tale. Especially notnow, as Israelis and Palestinians continue to fight for their mutual Promised Land, andto shed blood in pursuit of its ownership.In light of that situation, some of us may have complicated feelings about identifyingwith Israel. But “Israel” doesn’t refer only to the Land. “Israel” is the name which wasgiven to Jacob after he spent the night wrestling...