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"body": "<p>We recline to remind us that the slaves did even have chairs to sit upon. We are free to relax and to be comfortable, and we do not take that for granted!</p>\n",
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"body": "<p>The candles we light celebrate the reawakening of our natural world and a renewal of our convictions to fight oppression wherever we encounter it.</p>\n\n<p><u>Traditional blessing:</u></p>\n\n<p> <em>Baruch atah Adonai eluhenu melech haolom asher kid’shanu b’mitzvotav vitzivanu le hadlich ner shel yom tov.</em> </p>\n\n<p>Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Yom Tov light.</p>\n\n<p><u>Humanist blessing:</u></p>\n\n<p> <em>Baruch haor b'olam, baruch haor b'adam, baruch haor b'pesach </em> </p>\n\n<p>Precious is the light of the world, of humankind, of Passover</p>\n\n<p><strong>[Light the candles]</strong></p>\n",
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"covertext": "THE FIRST CUP OF WINE: Let us raise the first cup of wine to signify our gratitude for life and our joy at being togethe...",
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"body": "<p>THE FIRST CUP OF WINE: Let us raise the first cup of wine to signify our gratitude for life and our joy at being together tonight. Let us all raise our glasses and say:</p>\n\n<p>ALL: To Life!</p>\n\n<p> <em>Baruch atah Adonai eluhenu melech haolom borei p’ri hagafen</em> </p>\n\n<p>Blessed are You, Our God, Ruler of the world, Creator of the fruit of the vine.</p>\n\n<p><strong>[Drink the first cup of wine]</strong></p>\n",
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"body": "<p>Green vegetables are symbols of the new life that grows in the spring and remind us of our commitment to protect our planet. We dip the green vegetables in the saltwater to remember the tears of all who are enslaved and oppressed.</p>\n\n<p><strong>[Eat the parsley dipped in salt water] </strong></p>\n",
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"covertext": "Breaking the matzah symbolizes something broken that we can make whole again. Half of the matzah is returned to the tabl...",
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"body": "<p>Breaking the matzah symbolizes something broken that we can make whole again. Half of the matzah is returned to the table; the other half (the afikomen) is wrapped in a napkin. We cannot complete the Seder unless we have the afikomen, so I hope it doesn’t get lost (heh heh).</p>\n\n<p> <em>I must go and wash my hands before we continue.</em> </p>\n\n<p><strong>[Leader washes hands]</strong></p>\n",
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"handle": "maggid-262",
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"covertext": "We dedicate this evening to the idea that all people deserve a homeland where they may be free from poverty, fear, bigot...",
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"body": "<p>We dedicate this evening to the idea that all people deserve a homeland where they may be free from poverty, fear, bigotry, discrimination and the ravages of war. As a sign of hospitality we open the door.</p>\n\n<p><strong>[Open the door]</strong></p>\n\n<p>The matzah is the bread of poverty. Let all who are hungry come and eat. So many people around the world are still enslaved. By next year, may they all be free.</p>\n\n<p>The tale of Jewish people's first quest for freedom from slavery in Egypt was written so long ago that no one knows how much of it is fact and how much is fiction. Like all good stories, however, it has lessons for us to think about. The telling of the story is framed with the 4 questions, which reminds us to continue to question and learn throughout our lives, to seek knowledge and growth.</p>\n",
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"covertext": "Why is this night different from all other nights? \tOn all other nights we may eat either leavened or unleavened bread,...",
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"body": "<p>Why is this night different from all other nights?</p>\n\n<ol>\n\t<li>On all other nights we may eat either leavened or unleavened bread, but on this night only unleavened bread.</li>\n\t<li>On all other nights we eat all kinds of herbs, but on this night we eat especially bitter herbs.</li>\n\t<li>On all other nights we need not even once dip our herbs in any condiment, but on this night we dip herbs twice, one herb in salt water and the bitter herb in haroset.</li>\n\t<li>On all other nights we eat either sitting or reclining, but on this night we recline.</li>\n</ol>\n\n<p><u><strong>Mah Nishtana (Traditional)</strong></u></p>\n\n<p>Mah nishtana ha-laila hazeh mikol ha-leilot, mikol ha-leilot? She-bechol ha-leilot anu ochlin<br />\nchametz u-matzah, chametz u-matzah.<br />\nHa-laila hazeh, ha-laila hazeh, ku-lo matzah. (2x)</p>\n\n<p>She-bechol ha-leilot anu ochlin<br />\nshear yerakot, shear yerakot.<br />\nHa-laila hazeh, ha-laila hazeh, maror, maror. (2x)</p>\n\n<p>She-bechol ha-leilot ein anu matbilin<br />\nafilu pa-am echat, afilu pa-am echat.<br />\nHa-laila hazeh, ha-laila hazeh, shetei feamim. (2x)</p>\n\n<p>She-bechol ha-leilot anu ochlin<br />\nBein yoshvin u-vein mesubin, bein yoshvin u-vein mesubin. Ha-laila hazeh, ha-laila hazeh, kulanu mesubin. (2x)</p>\n\n<p>We will answer these questions and more. To start, we will think about the story of Passover...</p>\n",
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"covertext": "It is written that long ago, during a time of famine, the Israelites traveled to Egypt. They lived in peace for many yea...",
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"body": "<p>It is written that long ago, during a time of famine, the Israelites traveled to Egypt. They lived in peace for many years. But after a time, a new Pharaoh became the ruler of Egypt. This new Pharaoh turned the Israelites into slaves, and burdened them with heavy work and sorrow.</p>\n\n<p>After the Israelites were in Egypt for over 400 years, a man named Moses arose among them. He demanded that Pharaoh let his people go! The story says that in response to the cruelties of the new Pharaoh, God sent ten plagues to the Egyptians. The Israelites marked the doors of their houses with lamb's blood and were “passed over”. After each plague, Moses asked the Pharaoh to let the Israelites go free, but each time the Pharaoh said no. Finally, after the last and most terrible plague, the Pharaoh decided to let the Israelites leave.</p>\n\n<p>Moses was relieved that Pharaoh finally said the Hebrew slaves were free to leave, but he was worried that Pharaoh would change his mind. He told the slaves to hurry and to follow him. They didn’t have time to bake bread to eat on their trip, so they put raw dough on their backs. It baked into hard crackers just like the matzah you see on the table.</p>\n\n<p>When the people reached the desert on the other side of the sea, they started a new life. Miriam, Moses’ sister, led the a celebration of singing and dancing. Moses told the Israelites to tell their children and their grandchildren the story of how they became free. That is why we still celebrate Passover today.</p>\n\n<p>At our Passover Seder, we remember this story of freedom from slavery that happened thousands of years ago. But let us also remember that the struggle for freedom continues today. We tell this story to remind ourselves that the human need for freedom and dignity is perpetual and universal.</p>\n",
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"covertext": "Leader: Let us all fill our cups with wine. A full cup of wine symbolizes complete happiness. Freedom is not complet...",
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"body": "<p><strong> <em>Leader: </em> </strong>Let us all fill our cups with wine. A full cup of wine symbolizes complete happiness.</p>\n\n<p><strong>Freedom is not complete until all people are free</strong>. In the story of Passover, many Egyptians suffered for the actions of their leader, the Pharaoh. To symbolize our compassion for the losses of others in times past, to indicate that our happiness is diminished when others suffer, let us diminish the wine in our cups as we recall the ten plagues that befell the Egyptian people.</p>\n\n<p><strong> <em>Leader: </em> </strong>As we name each plague, let us all dip a finger in our wine and then touch a plate to remove the drop.</p>\n\n<p><strong> <em>All: </em> </strong></p>\n\n<p> <em>dam / blood</em> </p>\n\n<p> <em>tz’fardea / frogs</em> </p>\n\n<p> <em>kinnim / gnats</em> </p>\n\n<p> <em>arov / flies</em> </p>\n\n<p> <em>dever / cattle disease</em> </p>\n\n<p> <em>schin / boils</em> </p>\n\n<p> <em>barad / hail</em> </p>\n\n<p> <em>arbeh / locusts</em> </p>\n\n<p> <em>hoshech / darkness</em> </p>\n\n<p> <em>makat b’khorot /death of the firstborn</em> </p>\n\n\n\n\n",
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"body": "<p>DAYENU: <em>Those of us who can sing, sing Dayenu (It would have sufficed!)</em> </p>\n\n<p>Ilu ho-tsi, ho-tsi-a-nu, Ho-tsi-a-nu mi-Mitz-ra-yim, Ho-tsi-a-nu mi-Mitz-ra-yim, Da-ye-nu!</p>\n\n<p>CHORUS:<br />\nDai, da-ye-nu,<br />\nDai, da-ye-nu,<br />\nDai, da-ye-nu, Da-ye-nu, da-ye-nu, da-ye-nu!</p>\n\n<p>Dai, da-ye-nu, Dai, da-ye-nu, Dai, da-ye-nu, Da-ye-nu, da-ye-nu!</p>\n\n<p>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-Sha-bat, Na-tan la-nu et-ha-Sha-bat, Da-ye-nu!</p>\n\n<p>(CHORUS)</p>\n\n<p>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-To-rah, Na-tan la-nu et-ha-To-rah, Da-ye-nu!</p>\n\n<p>(CHORUS)</p>\n",
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"covertext": "THE SECOND CUP OF WINE: The second cup of wine is dedicated to all people seeking a secure life free of fear and persecu...",
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"body": "<p>THE SECOND CUP OF WINE: The second cup of wine is dedicated to all people seeking a secure life free of fear and persecution.</p>\n\n<p> <em>Baruch atah Adonai eluhenu melech haolom borei p’ri hagafen</em> </p>\n\n<p><strong>[Drink the second cup of wine]</strong></p>\n\n\n\n<p>DAYENU: Those of us who can, sing <em>Dayenu</em> (It would have sufficed!)</p>\n\n<p>Ilu ho-tsi, ho-tsi-a-nu, Ho-tsi-a-nu mi-Mitz-ra-yim, Ho-tsi-a-nu mi-Mitz-ra-yim, Da-ye-nu!</p>\n\n<p>CHORUS:<br />\nDai, da-ye-nu,<br />\nDai, da-ye-nu,<br />\nDai, da-ye-nu, Da-ye-nu, da-ye-nu, da-ye-nu!</p>\n\n<p>Dai, da-ye-nu, Dai, da-ye-nu, Dai, da-ye-nu, Da-ye-nu, da-ye-nu!</p>\n\n<p>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-Sha-bat, Na-tan la-nu et-ha-Sha-bat, Da-ye-nu!</p>\n\n<p>(CHORUS)</p>\n\n<p>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-To-rah, Na-tan la-nu et-ha-To-rah, Da-ye-nu!</p>\n\n<p>(CHORUS)</p>\n",
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"body": "<p>Why do we eat matzah?<br />\nLegend has it that when Moses and his followers fled Egypt, they moved so quickly that the bread they baked did not have time to rise.</p>\n\n<p>However, scholars have noted that long before the Jews celebrated Passover, Middle Eastern farmers celebrated a spring festival of unleavened bread. This was a festival where unleavened bread was made from the fresh barley grain newly harvested at this time of the year.</p>\n\n<p>The old fermented dough was thrown out so that last year's grain would not be mixed with this year's.<br />\nTherefore, the new season began with the eating of unleavened bread - matzah. Later on, the Jewish people incorporated this agricultural festival into the celebration of freedom and renewal we now call Passover.</p>\n\n<p>Let us now say a blessing for the matzah:</p>\n\n<p> <em>Baruch Atah Adonai Eloheinu Melech ha-olam, ha-motzi lechem min ha-aretz</em> </p>\n\n<p><strong>[Eat the matzah]</strong></p>\n",
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"covertext": "We eat bitter herbs to remind us of the bitterness of slavery. [Eat maror]",
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"body": "<p>We eat bitter herbs to remind us of the bitterness of slavery.</p>\n\n<p><strong>[Eat maror]</strong></p>\n",
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"covertext": "We now make a little sandwich called a \"koreich\" by eating maror with matzah; tradition credits Rabbi Hillel with creati...",
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"body": "<p>We now make a little sandwich called a \"koreich\" by eating maror with matzah; tradition credits Rabbi Hillel with creating this sandwich 2000 years ago. By eating some bitter herb and some haroset between two pieces of matzah, we can taste the bittersweet meaning of Passover.</p>\n\n<p><strong>[Eat Hillel sandwich]</strong></p>\n",
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"covertext": "We dip our food in saltwater to represent tears of sorrow. Haroset represents the clay and mortar that the slaves used t...",
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"body": "<p>We dip our food in saltwater to represent tears of sorrow.</p>\n\n<p>Haroset represents the clay and mortar that the slaves used to build for Pharaoh. But the sweet taste is a symbol of freedom and joy.</p>\n\n<p><strong>[Eat haroset on matzah]</strong></p>\n",
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"covertext": "We have answered the four traditional questions, but there are still more questions to be answered. There are other spec...",
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"body": "<p>We have answered the four traditional questions, but there are still more questions to be answered. There are other special foods on our <em>Seder</em> plate: a sweet condiment called <em>haroset</em> , a roasted lamb's bone, a roasted egg, olives and an orange. Why are they here?</p>\n\n<p>The haroset's color is similar to the color of clay or mortar. It reminds us of the bricks and mortar used by the Israelites when they built the Pharaohs' palaces and cities. Let us now all eat <em>haroset</em> on a piece of <em>m</em> <em>atzah</em>. </p>\n\n<p><strong>[Eat haroset on matzah]</strong></p>\n\n<p>The shank bone reminds us that the blood of the lamb marked the Israelites’ doors.</p>\n\n<p>The egg symbolizes new life and reminds us of the fragility and interdependence of all life.</p>\n\n<p>Olives remind us to hope for peace in our lives and in the world.</p>\n\n<p>The orange on the Seder plate is a symbol that life should be inclusive, not exclusive.</p>\n",
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"covertext": "It is finally time for the festival meal! Leader: We begin this meal with a hard boiled egg. There are several explanati...",
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"body": "<p>It is finally time for the festival meal!</p>\n\n<p><strong>Leader: </strong>We begin this meal with a hard boiled egg. There are several explanations for this:</p>\n\n<p><strong>T</strong>he more an egg is boiled, the harder it becomes. This indicates the stubborn resistance of oppressed people to their oppressors. The egg is also a symbol of birth, new life.</p>\n\n<p><strong>[Eat the festival meal]</strong></p>\n",
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"body": "<p>The third cup of wine is drunk in memory of the millions of victims of the many holocausts that have plagued—and are still plaguing-- our world.</p>\n\n<p> <em>Baruch atah Adonai eluhanu melech haolom borei p’ri hagafen</em> </p>\n",
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"covertext": "The afikomen is the modern substitute for the Pascal lamb which concluded the Seder feast. In order to complete the mea...",
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"body": "<p>The afikomen is the modern substitute for the Pascal lamb which concluded the Seder feast. In order to complete the meal, we must all eat a portion of the Afikomen…but…where is it? Does anyone know?</p>\n\n<p><strong>[Negotiate the return of the Afikomen]</strong></p>\n\n<p><strong>[Everyone eats one last little piece of Matzah to leave us with the taste of freedom’s struggles]</strong></p>\n",
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"body": "<p>The candles we light celebrate the reawakening of our natural world and a renewal of our convictions to fight oppression wherever we encounter it.</p>\n\n<p><u>Traditional blessing:</u></p>\n\n<p> <em>Baruch atah Adonai eluhenu melech haolom asher kid’shanu b’mitzvotav vitzivanu le hadlich ner shel yom tov.</em> </p>\n\n<p>Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us to kindle the Yom Tov light.</p>\n\n<p><u>Humanist blessing:</u></p>\n\n<p> <em>Baruch haor b'olam, baruch haor b'adam, baruch haor b'pesach</em> </p>\n\n<p>Precious is the light of the world, of humankind, of Passover</p>\n\n<p><strong>[Light the candles]</strong></p>\n",
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Reclining
Haggadah Section: Koreich
We recline to remind us that the slaves did even have chairs to sit upon. We are free to relax and to be comfortable, and we do not take that for granted!
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