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Passover is a holiday with many different themes.  This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended.  It also challenges each of us to connect to the seder on a personal, individual level.  The themes offered are just a sampling, what other themes are you drawn to? Redemption: In the Exodus story, the Jews were redeemed physically from slavery. While...

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The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

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A Jewish community that has lived in Kochi, India for more than 2,000 years starts preparing for Passover right after Hanukkah. They believe that if a Jewish woman were to make even the slightest mistake in Passover preparation during the 100 days before the actual seder, then the lives of her husband and her children would be endangered. They keep special rooms that hold all of the Passover utensils. Houses would be scraped and immediately repainted after Purim. Wells would be...

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As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child: What does the wise child say? The wise child asks, What are the testimonies and laws which God commanded you? You must teach...

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The Passover Haggadah recounts ten plagues that afflicted Egyptian society. In our tradition, Passover is the season in which we imagine our own lives within the story and the story within our lives. Accordingly, we turn our thoughts to the many plagues affecting our society today. Our journey from slavery to redemption is ongoing, demanding the work of our hearts and hands. Here are ten “modern plagues”:   Homelessness In any given year, about 3.5 million people are likely to experience homelessness,...

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by Miriam Grossman May it be your will Our God and God of our ancestors that you lead us in peace and direct our steps (our marching, Rebellious, organized, queer dance-partying, prayerful steps) in peace and guide us in peace and support us in just peace (and in the tearing down of walls, and in the rising up of peoples), and cause us to reach our destination in life and joy and peace (all of us together, no one left behind)....

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Scene 1:  In the Desert  Moses is galloping (skipping on foot while clopping coconuts together to sound like hoofbeats) across the desert. He comes to a burning bush. Bush: Halt! Who goes there! Moses: A shrubbery! A talking shrubbery! One that looks nice, but is not too expensive. It is a good shrubbery. I like the laurels particularly. Bush: Moses! Moses, Leader of the Israelites!  (Moses looks stunned, drops to his knees in awe and bows his head to the ground...

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Over the years, the Passover story has evolved from a story just about Moses and Aaron to include their female counterparts. We set aside a cup of water for Miriam, celebrate Shifrah and Puah for their act of bravery and comment on Pharaoh’s daughter’s defiant move. As we commemorate the leadership of matriarchs in the Exodus story, the questions about our contemporary relationship to women’s rights and liberation come to the fore. These questions contemplate how our future can be more...

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Pesach is a time of inclusion. On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we...

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On a plate or napkin, place: One Zeroah - roasted lamb shankbone or chicken wing or beet ( symbol of Passover sacrifice) One Beitzah - roasted, hard-boiled egg ( symbol of ancient Temple sacrifice and of spring) Three Matzot - covered (symbol of Israel, Levite and Cohen & the bread of affliction) Karpas - parsley for saltwater-dipping (symbol of slavery's tears) Maror -horseradish (symbol of slavery's bitterness) Chazeret -romaine lettuce (2nd symbol of slavery's bitterness) Charoset - made of apple, pear,...

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כֹּל עוֹד בַּלֵּבָב פְּנִימָה נֶפֶשׁ יְהוּדִי הוֹמִיָּה, וּלְפַאֲתֵי מִזְרָח, קָדִימָה, עַיִן לְצִיּוֹן צוֹפִיָּה, עוֹד לֹא אָבְדָה תִּקְוָתֵנוּ, הַתִּקְוָה בַּת שְׁנוֹת אַלְפַּיִם, לִהְיוֹת עַם חָפְשִׁי בְּאַרְצֵנוּ, אֶרֶץ צִיּוֹן וִירוּשָׁלַיִם.   As long as in the heart within, The Jewish soul yearns, And toward the eastern edges, onward, An eye gazes toward Zion. Our hope is not yet lost, The hope that is two-thousand years old, To be a free nation in our land, The Land of Zion, Jerusalem. - lyrics Naphtali Herz Imber,...

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To help find focus for the story-telling, the youngest person who is able asks 4-in-1 questions: What is different about this night from all (other) nights. . . מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת . . . that in all (other) nights we are eating leavened or unleavened (foods) - this night only unleavened (foods)? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה כּוּלוֹ מַצָּה . . . that in all (other) nights we are eating all kinds of the vegetables...