REMEMBER THIS DAY, when you went out of the Narrow Places, out of the house of bondage, for with a mighty hand, God took you out of here. — Exodus 13:3. I will walk about in freedom, for I have sought out your precepts. — Psalms 119:45. We shall live at last as free men on our own soil. — Theodore Herzl Freedom often improves with order; thus the Seder: table-setting, candle-lighting, sacred-making, hand-washing, vegetable-dipping, Matzoh-breaking, question-asking, story-retelling, hand-washing again, motzi/matzoh/maror/Hillel-sandwich-making,...

On a plate or napkin, place: One Zeroah: Roasted lamb shankbone or chicken wing or beet (symbol of Passover sacrifice) One Beitzah: Roasted, hard-boiled egg (symbol of ancient Temple sacrifice and of spring) Three Covered Matzot (symbol of Israel, Levite and Cohen tribes & the bread of affliction) Karpas: Parsley for saltwater-dipping (symbol of slavery's tears) Maror: Horseradish (symbol of slavery's bitterness) Chazeret: Romaine lettuce (2nd symbol of slavery's bitterness) Charoset: Made of apple, pear, cup of chopped walnuts, half cup...

And God said, "Let there be light," — Genesis 1:3 Lighting two candles separates time periods: from regular days to festival days. בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל [שַׁבָּת וְשֶׁל] יוֹם טוֹב Blessed are you, God, ruler of the universe, who makes us holy with your good rules such as lighting the candles of (Shabbat and of) a good day.

I am God - and I will take you out from under the burdens — Exodus 6:6. Prepare to drink the first 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to). While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times. בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה Blessed are you, God,...

Washing at this point raises the question: why now?  Is it because slaves had no time to do it? Is it in gratitude for clean water? Rabbi Elazar said that Rav Oshaya said: Anything that is dipped in a liquid before it is eaten requires the ritual of washing of hands, preventing people from making food ritually impure. — Talmud Pesachim 115b Wash this time without a blessing. — Shulchan Aruch 158:4  Pour cup of water over one hand three times...

The Persian/Sanskrit word, Kirpas, means "a fine linen." Remember Joseph's brothers dipped his fancy coat in blood after selling him into slavery —Genesis 37:31 Another Persian word, Karafs, means "a plant of which a salad is made." A Greek word, Karpos, means "fruit of land/rivers."* Rather than dipping fine linen in blood, dip the parsley or celery into salt water. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה Blessed are you, God, ruler of the universe, who brings forth fruit...

Holding up the three matzot from the Seder plate is a reminder that there was no time for yeast in bread-dough to rise - the Israelites did not have time to prepare. — Exodus 12:39 Together all are welcome to celebrate the Festival of Unleavened Bread - now and for generations to come - because it was on this very day that God brought you and I out of the Narrow Places. —Exodus 12:17 This year here; next year hopefully in...

THIS IS AN OBLIGATION: ​To tell this history to others To explain the chain of events from our descent into the Narrow Places to God's redemption of you and I and To clarify the reasons for these good rules

To help find focus for the story-telling, the youngest person who is able asks 4-in-1 questions: What is different about this night from all (other) nights... מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת ...that in all (other) nights we are eating leavened or unleavened (foods) - this night only unleavened (foods)? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה הַלַּיְלָה הַזֶּה כּוּלוֹ מַצָּה ...that in all (other) nights we are eating all kinds of the vegetables - this night only bitter herbs? שֶׁבְּכָל הַלֵּילוֹת...

Remember the importance of gearing answers to the questioning-style & learning-style of questioners. WISE ONE: if asked: “What is the meaning of the laws God has commanded you?” then answer: “We were slaves of Pharaoh in the Narrow Places, but God brought us out of there with a mighty hand. Before our eyes, God sent signs and wonders—great and terrible—on Pharaoh and his whole household. But God brought us out from there to bring us in and give us the land...

Our ancestors were wandering Arameans who went down to the Narrow Places with a few people - who lived there and who became a great nation - powerful and numerous. Then the Egyptians mistreated us, making us suffer and subjecting us to harsh labor. We cried out to the God of our ancestors who heard our voice and saw our misery. God brought us out of there with a mighty hand and an outstretched arm, with great terror and with signs...

Each new generation of Israelites, since the days of Joseph and his brothers, had multiplied greatly in the Narrow Places so that the land was filled with them. A new Pharoah came to power there. “Look,” Pharoah said to his courtiers, “there are too many Israelites among us. We must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies to fight against us.” So Pharoah put slave masters over the...

Aaron raised his staff and struck the water of the Nile: דםָ BLOOD ( for each of these, dip a finger in wine cup & put a drop on the plate, but don't lick the finger ) Fish died. The river smelled. There was no water for anyone. But Pharoah's court magicians did the same to the water, so Pharoah would not let the Israelites go. A week passed; Moses and Aaron returned to Pharoah to ask again. Aaron raised the...

I am God - and I will free you from being slaves — Exodus 6:6. Prepare to drink the second 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to); remembering the moment of leaving the Narrow Places. While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times. בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן Blessed are you, God, ruler of the universe: who...

It Would Have Been Enough For Us If God only brought us out of the Narrow Places but did not make judgement on our oppressors... If God only made judgement on our oppressors but did not make judgement on their gods... If God only made judgement on their gods but did not strike down their first-born... If God only struck down their first-born but did not give us their wealth... If God only gave us their wealth but did not split...

Washing at this point raises the question: why again? It's good to wash up before eating. Pour cup of water over one hand three times then the other; pat dry with a nice towel; but this time, include the blessing: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם Blessed are you, God, ruler of the universe, who makes us holy with good rules such as washing our hands. No speaking until after the next blessing, please.

Remembering that the Israelites had no time to make preparations before leaving the Narrow Places, resulting in unleavened rather than leavened bread: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Blessed are you, God, ruler of the universe, who brings forth bread from the land. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה Blessed are you, God, who makes us holy with your good rules, including the eating of unleavened bread.

Remembering the bitterness of the story, we eat bitter herbs: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר Blessed are you, God, who makes us holy with your good rules, including the eating of bitter herbs.

REMEMBER THIS DAY, when you went out of the Narrow Places, out of the house of bondage, for with a mighty hand, God took you out of here. — Exodus 13:3. I will walk about in freedom, for I have sought out your precepts. — Psalms 119:45. We shall live at last as free men on our own soil. — Theodore Herzl Freedom often improves with order; thus the Seder: table-setting, candle-lighting, sacred-making, hand-washing, vegetable-dipping, Matzoh-breaking, question-asking, story-retelling, hand-washing again, motzi/matzoh/maror/Hillel-sandwich-making,...

On a plate or napkin, place: One Zeroah: Roasted lamb shankbone or chicken wing or beet (symbol of Passover sacrifice) One Beitzah: Roasted, hard-boiled egg (symbol of ancient Temple sacrifice and of spring) Three Covered Matzot (symbol of Israel, Levite and Cohen tribes & the bread of affliction) Karpas: Parsley for saltwater-dipping (symbol of slavery's tears) Maror: Horseradish (symbol of slavery's bitterness) Chazeret: Romaine lettuce (2nd symbol of slavery's bitterness) Charoset: Made of apple, pear, cup of chopped walnuts, half cup...

I am God - and I will take you out from under the burdens — Exodus 6:6. Prepare to drink the first 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to). While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times. בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה Blessed are you, God,...