---

To help find focus for the story-telling, the youngest person who is able asks 4-in-1 questions: What is different about this night from all (other) nights. . . מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת . . . that in all (other) nights we are eating leavened or unleavened (foods) - this night only unleavened (foods)? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה כּוּלוֹ מַצָּה . . . that in all (other) nights we are eating all kinds of the vegetables...

---

Remembering laws, stories and customs, the Passover Seder is concluding. What a privilege and joy to celebrate  the Seder together - here and now.  !! לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם Next Year in Jerusalem! Now. . . sing!

---

Aaron raised his staff and struck the water of the Nile: דםָ BLOOD ( for each of these, dip a finger in wine cup & put a drop on the plate, but don't lick the finger ) Fish died. The river smelled. There was no water for anyone. But Pharoah's court magicians did the same to the water, so Pharoah would not let the Israelites go. A week passed; Moses and Aaron returned to Pharoah to ask again. Aaron raised the...

---

Washing at this point raises the question: why again? It's good to wash up before eating. Pour cup of water over one hand three times then the other; pat dry with a nice towel; but this time, include the blessing: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם Blessed are you, God, ruler of the universe, who makes us holy with good rules such as washing our hands. No speaking until after the next blessing, please.

---

Time for children (of all ages) to find and eat the Afikomen - remembering to balance the serious memories of slavery with the joyfulness of freedom.

---

Remembering that the Israelites had no time to make preparations before leaving the Narrow Places, resulting in unleavened rather than leavened bread: Blessed are you, God, ruler of the universe, who brings forth bread from the land. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Blessed are you, God, who makes us holy with your good rules, including the eating of unleavened bread. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה

---

Give thanks to God, who is good. Give thanks to the God of gods. Give thanks to the one who alone does great wonders, who made the heavens, who spread out the earth upon the waters, who made the great lights and the sun to govern the day, the moon and stars to govern the night; who struck down the firstborn of the Narrow Places and brought Israel out from among them with a mighty hand and outstretched arm; who divided...

---

The [Israelites] are to eat the lamb, together with unleavened bread and bitter herbs. Numbers 9:11 Rabbi Hillel the Elder (who lived one generation before the 2nd Temple was destroyed by Roman Imperial General Titus) used to wrap the lamb and bitter herbs and unleavened bread together. Generations of rabbis then argued about dipping or not dipping this into charoset as well as including or leaving out the lamb. Remembering the affliction, the bitterness and the hardship, make the Hillel sandwich.

---

Each new generation of Israelites, since the days of Joseph and his brothers, had multiplied greatly in the Narrow Places so that the land was filled with them. A new Pharoah came to power there. “Look,” Pharoah said to his courtiers, “there are too many Israelites among us. We must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies to fight against us.” So Pharoah put slave masters over the...

---

Holding up the three matzot from the Seder plate is a reminder that there was no time for yeast in bread-dough to rise - the Israelites did not have time to prepare. Exodus 12:39 Together all are welcome to celebrate the Festival of Unleavened Bread - now and for generations to come - because it was on this very day that God brought you and I out of the Narrow Places. Exodus 12:17 This year here; next year hopefully in Jerusalem....

---

כֹּל עוֹד בַּלֵּבָב פְּנִימָה נֶפֶשׁ יְהוּדִי הוֹמִיָּה, וּלְפַאֲתֵי מִזְרָח, קָדִימָה, עַיִן לְצִיּוֹן צוֹפִיָּה, עוֹד לֹא אָבְדָה תִּקְוָתֵנוּ, הַתִּקְוָה בַּת שְׁנוֹת אַלְפַּיִם, לִהְיוֹת עַם חָפְשִׁי בְּאַרְצֵנוּ, אֶרֶץ צִיּוֹן וִירוּשָׁלַיִם.   As long as in the heart within, The Jewish soul yearns, And toward the eastern edges, onward, An eye gazes toward Zion. Our hope is not yet lost, The hope that is two-thousand years old, To be a free nation in our land, The Land of Zion, Jerusalem. - lyrics Naphtali Herz Imber,...

---

And God said, "Let there be light,"...Genesis 1:3. Lighting two candles separates time periods: from regular days to festival days. בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל [שַׁבָּת וְשֶׁל] יוֹם טוֹב Blessed are you, God, ruler of the universe, who makes us holy with your good rules such as lighting the candles of (Shabbat and of) a good day.

---

בָרוךְ אַתָה יְיָ, אֱלֹהֵינו מֶלֶךְ הָעוֹלָם, הַזָן אֶת הָעוֹלָם כֻלוֹ בְטובוֹ בְחֵן בְחֶסֶד ובְרַחֲמִים הוא נוֹתֵן לֶחֶם לְכָל בָשָר, כִי לְעוֹלָם חַסְדוֹ. ובְטובוֹ הַגָדוֹל תָמִיד לֹא חָסַר לָנו וְאַל יֶחְסַר לָנו מָזוֹן לְעוֹלָם וָעֶד. בַעֲבור שְמוֹ הַגָדוֹל כִי הוא אֵל זָן ומְפַרְנֵס לַכלֹ ומֵטִיב לַכלֹ ומֵכִין מָזוֹן לְכָל בְרִיוֹתָיו אֲשֶר בָרָא. בָרוךְ אַתָה יְיָ, הַזָן אֶת הַכלֹ. Sovereign God of the universe, we praise You: Your goodness sustains the world. You are the God of grace, love, and compassion, the Source...

---

חַד גַּדְיָא, חַד גַּדְיָא One little goat, one little goat: Which my father brought for two zuzim. Then came the cat who ate the goat Then came the dog who bit the cat Then came the stick that beat the dog Then came the fire that burned the stick Then came the water that quenched the fire Then came the ox who drank the water Then came the butcher who killed the ox Then came the angel of death who slew...

---

On a plate or napkin, place: One Zeroah - roasted lamb shankbone or chicken wing or beet ( symbol of Passover sacrifice) One Beitzah - roasted, hard-boiled egg ( symbol of ancient Temple sacrifice and of spring) Three Matzot - covered (symbol of Israel, Levite and Cohen & the bread of affliction) Karpas - parsley for saltwater-dipping (symbol of slavery's tears) Maror -horseradish (symbol of slavery's bitterness) Chazeret -romaine lettuce (2nd symbol of slavery's bitterness) Charoset - made of apple, pear,...

---

Remember the importance of gearing answers to the questioning-style & learning-style of questioners. WISE ONE: if asked: “What is the meaning of the laws God has commanded you?” then answer: “We were slaves of Pharaoh in the Narrow Places, but God brought us out of there with a mighty hand. Before our eyes, God sent signs and wonders—great and terrible—on Pharaoh and his whole household. But God brought us out from there to bring us in and give us the land...

---

Washing at this point raises the question: why now?  Is it because slaves had no time to do it? Is it in gratitude for clean water? Rabbi Elazar said that Rav Oshaya said: Anything that is dipped in a liquid before it is eaten requires the ritual of washing of hands, preventing people from making food ritually impure. Talmud Pesachim 115b Wash this time without a blessing. Shulchan Aruch 158:4  Pour cup of water over one hand three times then the...

---

TIME TO EAT !!

---

To help find focus for the story-telling, the youngest person who is able asks 4-in-1 questions: What is different about this night from all (other) nights. . . מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת . . . that in all (other) nights we are eating leavened or unleavened (foods) - this night only unleavened (foods)? שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה כּוּלוֹ מַצָּה . . . that in all (other) nights we are eating all kinds of the vegetables...

---

Remembering laws, stories and customs, the Passover Seder is concluding. What a privilege and joy to celebrate  the Seder together - here and now.  !! לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם Next Year in Jerusalem! Now. . . sing!

---

Holding up the three matzot from the Seder plate is a reminder that there was no time for yeast in bread-dough to rise - the Israelites did not have time to prepare. Exodus 12:39 Together all are welcome to celebrate the Festival of Unleavened Bread - now and for generations to come - because it was on this very day that God brought you and I out of the Narrow Places. Exodus 12:17 This year here; next year hopefully in Jerusalem....