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"title": "Bedikat Chametz",
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"covertext": "Translating into \"the search for leaven\", the Bedikat Chametz is a tradition taking place on the evening before the firs...",
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"body": "<p>Translating into \"the search for leaven\", the Bedikat Chametz is a tradition taking place on the evening before the first night of Passover--or two nights before should that evening fall on Shabbat. Traditionally this search was done with a feather and a wooden spoon, used to sweep the leaven into a bag, and a candle (as in pre-electricity days this was the only way to see in dark spaces while searching). The leaven in the bag was then burned the following morning, along with the feather and spoon, inside the bag.</p>\n\n<p>In modern times, it is acceptable to use a flashlight and a small plastic brush and dustpan; both of the latter must be washed afterwards to properly rid the house completely of leaven.</p>\n\n<p>On this evening, the household is gathered together after nightfall, the candle is lit, and the following blessing is recited:</p>\n\n<blockquote>\n<p>בָּרוּךְ אַתָּה יהוה אֱלֹהֶינוּ מֶ֫לֶךְ הָעוֹלָם, אֲשֶׁר קִרְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָ֫נוּ עַל בִּעוּר חָמֵץ</p>\n\n<p> <em>Barukh attah Adonai eloheinu melekh ha-olam, asher kideshanu bemitzvotav vetzivanu al bi’ur chametz.</em> </p>\n\n<p>(BAH-ROOKH AH-TAH AH-DOH-NAI EH-LOH-HEH-NOO MEH-LECH HAH-OH-LAHM / AH-SHER KEE-DEH-SHAH-NOO BEH-MITZ-VOH-TAHV VEH-TZEE-VAH-NOO AL BI-UR KHA-METZ)</p>\n\n<p>Blessed are You, LORD our God, King of the universe, Who sanctifies us with His commandments and commanded us regarding the removal of <em>chametz</em> </p>\n</blockquote>\n\n<p>To ensure that the blessing is not made in vain, it is customary to take 10 pieces of bread, representing the Ten Plagues of Egypt, wrapped in a flammable material and hide them around the house to be found. In some households the search is made primarily into a game for the children to participate in, while in others the final search is to be made by the father of the house--signifying the role of G-d as our father (male manifestation) in clearing us from bondage and sin, which leaven symbolizes. It is acceptable to do either, or combine both, as best fits your household.</p>\n\n<p>The next morning, at least an hour before midday, the chametz is burned while reciting the Kol Chamira, a declaration relinquishing all unknown <em>chametz</em> that could have been missed in the search from your ownership.</p>\n\n<blockquote>\n<p>כָּל־חֲמִירָא חֲמִירָא וַחֲמִיעָה דְּאִבָּא בִרְשׁוּתִי, דְּלָא חֲמִתֵּהּ וּדְלא בִעַרְתֵּהּ וּדְלָא יְדַעְנָא לֵהּ לִבָּטֵל וְלֶהֱוֵי הֶפְקֵר בְּעַפְרָא דְאַרְעְא</p>\n\n<p>“ <em>All chametz</em> <em>and anything leavened that is in my possession, whether I have seen it or not, whether I have observed it or not, whether I have removed it or not, shall be considered nullified and ownerless as the dust of the earth</em>. ”</p>\n</blockquote>\n\n<p>With that the removal of <em>chametz</em> was completed.</p>\n",
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"covertext": "Passover begins with the lighting of the candles. Typically, the privilege of candle-lighting is bestowed upon the woman...",
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"body": "<p>Passover begins with the lighting of the candles.</p>\n\n<p>Typically, the privilege of candle-lighting is bestowed upon the woman of the household (e.g. matriarch), because the Lord's blessing comes into the house through woman.</p>\n\n<p>If the festival falls on Shabbat she lights the candles, while there is still daylight, and then says the blessings. The first blessing, \"to kindle the lights of the festival\", for this occasion is as follows:</p>\n\n<blockquote>\n<p> <em>Barukh attah Adonai eloheinu melekh ha-olam asher kidshanu b'mitzvotav v'tzivanu lehhadlik ner shel shabbat v'shel yom tov.</em> </p>\n\n<p>(BAH-ROOKH AH-TAH AH-DOH-NAI EH-LOH-HEH-NOO MEH-LECH HAH-OH-LAHM / AH-SHER KEE-DEH-SHAH-NOO BEH-MITZ-VOH-TAHV VEH-TZEE-VAH-NOO LEH-HAD-LEEK NER SHEL SHAH-BAHT VEH-SHEL YOHM TOHV)</p>\n\n<p>Blessed are You, Lord our G-d, King of the universe, Who has sanctified us with His commandments, and commanded us to kindle the Shabbat and Yom Tov light.</p>\n</blockquote>\n\n<p>This is then followed by the shehecheyanu blessing.</p>\n\n<p>If the festival falls on any other day, she says the blessing first and then lights the candles after, or as soon as, nightfall comes. For this occasion, the first blessing is as follows:</p>\n\n<blockquote>\n<p> <em>Barukh attah Adonai eloheinu melekh ha-olam asher kidshanu b'mitzvotav v'tzivanu lehhadlik ner shel yom tov.</em> </p>\n\n<p>(BAH-ROOKH AH-TAH AH-DOH-NAI EH-LOH-HEH-NOO MEH-LECH HAH-OH-LAHM / AH-SHER KEE-DEH-SHAH-NOO BEH-MITZ-VOH-TAHV VEH-TZEE-VAH-NOO LEH-HAD-LEEK NER SHEL SHAH-BAHT VEH-SHEL YOHM TOHV)</p>\n\n<p>Blessed are You, Lord our G-d, King of the universe, Who has sanctified us with His commandments, and commanded us to kindle the Yom Tov light.</p>\n</blockquote>\n\n<p>The shehecheyanu blessing:</p>\n\n<blockquote>\n<p> <em>Barukh attah Adonai eloheinu melekh ha-olam Shehecheyanu v'ki'manu v'higiyanu lazman hazeh.</em> </p>\n\n<p>(BAH-ROOKH AH-TAH AH-DOH-NAI EH-LOH-HEH-NOO MEH-LECH HAH-OH-LAHM / SHEH-HEH-CHEH-YAH-NOO VEH-KEE-YEH-MAH-NOO VEH-HEE-GHEE-AH-NOO LIZ-MAHN HAH-ZEH)</p>\n\n<p>Blessed are You, Lord our G-d, King of the universe, Who has granted us life, sustained us, and enabled us to reach this occasion.</p>\n</blockquote>\n\n<p>The lights have now been kindled and Passover begins.</p>\n",
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"covertext": "This is the blessing said over the 1st cup of wine. \"Prepare the meal for the Celestial King. This is the meal of the Ho...",
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"body": "<p>This is the blessing said over the 1st cup of wine.</p>\n\n<p>\"Prepare the meal for the Celestial King. This is the meal of the Holy One, blessed be He, and His Shechinah.\"</p>\n\n<p>[note: Shekinah (שְׁכִינָה) is the manifestation of the divine presence of G-d; this is G-d's feminine manifestation.]</p>\n\n<p>Each person pours and fills their own cup of wine, picking up their glass with the right hand and passing it to the left; the glass is held by the fingers of the left hand and rests in the palm of the right. Then the blessings continue.</p>\n\n<p>If the seder falls on Shabbat, the following is read first:</p>\n\n<blockquote>\n<p>רָיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת</p>\n\n<p><em>(Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashvi’i, vay'kadeish oto, ki vo shavat mikol-mlachto, asher-bara Elohim la-asot.)</em></p>\n<span>\"The Sixth day. And the heavens and the earth and all their hosts were completed. And on the seventh day G‑d finished His work which He had made, and He rested on the seventh day from all His work which He had made. And G‑d blessed the seventh day and made it holy, for on it He rested from all His work which G‑d created to make.\"</span></blockquote>\n\n<p>If seder falls on any other night, the reading of the blessing begins here:</p>\n\n<blockquote>\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p><em>Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen.</em></p>\n\n<p>Blessed are You, Lord our G-d, King of the universe, Who creates the fruit of the vine.</p>\n</blockquote>\n\n<p>*This refrain will be repeated later for the other cups.*</p>\n\n<p>The blessing continues, omitting the words in parentheses should the seder not fall on Shabbat.</p>\n\n<blockquote>\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יי אֱלֹהֵינוּ בְּאַהֲבָה (שַׁבָּתוֹת לִמְנוּחָה וּ) מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם (הַשַׁבָּת הַזֶה וְאֶת יוֹם) חַג הַמַצוֹת הַזֶה, זְמַן חֵרוּתֵנוּ (בְּאַהֲבָה), מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, (וְשַׁבָּת) וּמוֹעֲדֵי קָדְשֶךָ (בְּאַהֲבָה וּבְרָצוֹן,) בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יי, מְקַדֵּשׁ (הַשַׁבָּת וְ) יִשְׂרָאֵל וְהַזְּמַנִּים.</p>\n\n<p><em>Baruch atah Adonai, Eloheinu melech ha’olam, asher bachar banu mikol’am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah (shabatot limnuchah u) moadim l'simchah, chagim uz'manim l'sason et-yom (hashabat hazeh v'et-yom) chag hamatzot hazeh. Z'man cheiruteinu, (b'ahavah,) mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol ha’amim. (v'shabat) umo’adei kod’shecha (b'ahavah uv'ratzon) b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish (h’shabbat v') Yisrael v'hazmanim.</em></p>\n\n<p><span>Blessed are You, G‑d, our G‑d, King of the universe, who has chosen us from among all people, and raised us above all tongues, and made us holy through His commandments. And You, G‑d, our G‑d, have given us in love (Shabbat for rest and) festivals for happiness, feasts and festive seasons for rejoicing (this Shabbat-day and) the day of this Feast of Matzot and this Festival of holy convocation, the Season of our Freedom in love, a holy convocation, commemorating the departure from Egypt. For You have chosen us and sanctified us from all the nations, and You have given us as a heritage Your holy (Shabbat and) Festivals in love and favor, in happiness and joy. Blessed are You, G‑d, who sanctifies (the Shabbat and) Israel and the festive seasons.</span></p>\n</blockquote>\n\n<p>The shehecheyanu blessing is recited again.</p>\n\n<blockquote>\n<p><strong style=\"text-align:center;\">בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה</strong></p>\n\n<p>Blessed are You, Lord our G-d, King of the Universe, Who has granted us life, sustained us, and enabled us to reach this occasion.</p>\n</blockquote>\n\n<p>Recline on your left side--representing freedom--and drink the first cup.</p>\n\n\n\n\n",
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"handle": "maggid-opening",
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"covertext": "The Maggid starts thus: Lift up the plate with the Matzot and invite the stranger, because once we were foreigners in a...",
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"body": "<p>The Maggid starts thus:</p>\n\n<p>Lift up the plate with the Matzot and invite the stranger, because once we were foreigners in a foreign land, and recite the words.</p>\n\n<blockquote>\n<p><strong>הָא לַחְמָא עַנְיָא דִי אֲכָלוּ אַבְהָתָנָא בְּאַרְעָא דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִיךְ יֵיתֵי וְיִפְסַח. הָשַׁתָּא הָכָא, לְשָׁנָה הַבָּאָה בְּאַרְעָא דְיִשְׂרָאֵל. הָשַׁתָּא עַבְדֵי, לְשָׁנָה הַבָּאָה בְּנֵי חוֹרִין</strong></p>\n\n<p> <em>Ha lachma anya dee achalu avhatana b'ara d'meetzrayeem. Kol deechfeen yeitei v'yeichol, kol deetzreech yeitei v'yeefsach. Hashata hacha, l'shanah haba-ah b'ara d'yisra-el. Hashata avdei, l'shanah haba-ah b'nei choreen.</em> </p>\n\n<p>This is the bread of affliction, which our ancestors ate in the land of Egypt. Whoever is hungry, let them come and eat; whoever is in need, let them come and share the <em>Pesach</em> meal. This year, we are here; next year, in the land of Israel. Once we were slaves; now, we are free people.</p>\n</blockquote>\n\n<p>The wine cups are refilled for the second cup, but do not drink it yet.</p>\n",
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"body": "<p>The Four Cups represent G-d's four promises to his people:</p>\n\n<ol>\n\t<li>Take them out of Egypt.</li>\n\t<li>Deliver them from bondage.</li>\n\t<li>Redeem them with an outstretched hand.</li>\n\t<li>Acquire them to be G-d's chosen people.</li>\n</ol>\n\n<p>Even though we are no longer in Egypt living in slavery, these promises can still apply to our lives as G-d stays faithful to us in our hardships in life. In a simplified form, these cups can be said to represent:</p>\n\n<ol>\n\t<li>Sanctification</li>\n\t<li>Deliverance</li>\n\t<li>Redemption</li>\n\t<li>Salvation </li>\n</ol>\n",
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"covertext": "An old Jewish Joke: A distinguished writer in England is contacted by Buckingham Palace and informed that at an upcoming...",
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"body": "<p>An old Jewish Joke:</p>\n\n<p>A distinguished writer in England is contacted by Buckingham Palace and informed that at an upcoming ceremony he will be knighted by the Queen. A protocol official explains that when he is knighted, there is a phrase in Latin that he must recite. The great day arrives, and the writer waits his turn as one person after another steps up in front of the queen, recites the phrase, and is knighted. Finally, he finds himself in front of the queen, but he forgets the Latin words. Time is ticking, and he blurts out the only non-English words he knows: “Ma nishtana ha’laila ha’zeh meekol ha’leilot.” The puzzled queen turns to her protocol official and asks, “Why is this knight different from all the other knights?”</p>\n\n<p>The refrain of the four question is “Why is this night different from all other nights?” followed by inquiring as to the specifics of what we are doing differently tonight--why we are doing them?</p>\n\n<p>מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת?</p>\n\n<p> <em>(</em> MAH NISH-TAH-NAH HA-LAI-LAH HA-ZEH MEE-KOHL HA-LEY-LOHT)</p>\n\n<p>Why is this night of Passover different from all other nights of the year?</p>\n\n<p><strong><u>Question 1</u></strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה - כּוּלוֹ מַצָּה.</p>\n\n<p> <em>She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. Ha-laylah hazeh kulo matzah.</em> </p>\n\n<p>On all other nights, we eat either leavened or unleavened bread, why on this night do we eat only matzah?</p>\n\n<p><strong><u>Question 2</u></strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת, - הַלַּיְלָה הַזֶּה מָרוֹר.</p>\n\n<p> <em>Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. Ha-lai-lah h-azeh maror.</em> </p>\n\n<p>On all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs?</p>\n\n<p><strong><u>Question 3</u></strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אֵין אֶנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים.</p>\n\n<p> <em>Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat.Ha-lai-lah hazeh sh'tei p'ameem.</em> </p>\n\n<p>On all other nights, we do not dip vegetables even once, why on this night do we dip them twice?</p>\n\n<p>(greens into salt water, and bitter herbs into sweet charoset)</p>\n\n<p><strong><u>Question 4</u></strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין, - הַלַּיְלָה הַזֶּה כֻּלָנו מְסֻ</p>\n\n<p> <em>Sheb’khol ha-lei-lot anu och-leem bein yo-shveen u-vein m’su-been, ha-lailah hazeh kulanu m’subeen.</em> </p>\n\n<p>On all other nights, we either sits up straight at the table or recline, why on this night do we only recline and eat at leisure?</p>\n",
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"body": "<p>MAH NISH-TAH-NAH HA-LAI-LAH HA-ZEH / MEE-KOHL HA-LEY-LOHT (MEE-KOHL HA-LEY-LOHT)</p>\n\n<p> <em>She-b'chol ha-lei-lot / anu och'lin / cha-meitz u-matzah / Ha-laylah hazeh Ha-laylah hazeh / kulo matzah /Ha-laylah hazeh Ha-laylah hazeh / kulo matzah</em> </p>\n\n<p> <em>Sheb'chol ha-lei-lot / anu och'lin / sh'ar y'rakot / sh'ar y'rakot / Ha-lai-lah h-azeh Ha-lai-lah h-azeh / maror maror/ Ha-lai-lah h-azeh Ha-lai-lah h-azeh / maror maror</em> </p>\n\n<p> <em>Sheb'chol ha-lei-lot / ein anu mat-beelin / afee-lu pa-am echat / afee-lu pa-am echat / Ha-lai-lah hazeh Ha-lai-lah hazeh /sh'tei p'ameem / Ha-lai-lah hazeh Ha-lai-lah hazeh /sh'tei p'ameem</em> </p>\n\n<p> <em>Sheb’khol ha-lei-lot / anu och-leem / bein yo-shveen u-vein m’su-been / bein yo-shveen u-vein m’su-been / ha-lailah hazeh ha-lailah hazeh / kulanu m’subeen / ha-lailah hazeh ha-lailah hazeh / kulanu m’subeen</em> </p>\n",
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"covertext": "Finally, let us reflect on these three things and their meaning: The shank bone. \t“And You shall say, ‘It is the Passove...",
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"body": "<p>Finally, let us reflect on these three things and their meaning:</p>\n\n<p>The shank bone.</p>\n\n<ul>\n\t<li>“And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.\"</li>\n</ul>\n\n<p>_____</p>\n\n<p>The matza.</p>\n\n<ul>\n\t<li>“And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</li>\n</ul>\n\n<p>_____</p>\n\n<p>The maror.</p>\n\n<ul>\n\t<li>“And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</li>\n</ul>\n\n<p>_____</p>\n\n<p>\"He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!\"</p>\n\n<p>[Cover the matza and raise the cup of wine]</p>\n\n<blockquote>\n<p>Blessed are You, Lord our G-d, King of the universe, Who creates the fruit of the vine.</p>\n</blockquote>\n\n<p>Now we drink at the end of the maggid.</p>\n",
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Prince of Egypt
Haggadah Section: Shulchan Oreich
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