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You may be wondering why this Haggadah claims to be written by you. The answer is that parts of tonight’s service will be uniquely yours. The written Haggadah is our road map, but what we see along the way will be based on who we are. Judaism has evolved into a tradition without high priest, sage, or ultimate leader. It is the joy and responsibility of every Jew to engage with the tradition. Because of this, our seder has no leader...

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Some scholars believe there are four kinds of parents as well.The Wise Parent is an utter bore. "Listen closely, because you are younger than I am," says the Wise Parent, "and I will go on and on about Jewish history, based on some foggy memories of my own religious upbringing, as well as an article in a Jewish journal I have recently skimmed." The Wise Parent must be faced with a small smile of dim interest.The Wicked Parent tries to cram...

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1. Wherever you live, it is probably Mitzrayim.2. There is a better place, a promised land.3. The way to this promised land is through the wilderness -- there is no way to get there except by joining together and marching.

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Questions are not only welcome during the course of the evening but are vital totonight’s journey. Our obligation at this seder involves traveling from slavery tofreedom, prodding ourselves from apathy to action, encouraging thetransformationof silence into speech, and providing a space where all different levels of belief andtradition can co-exist safely. Because leaving Mitzrayim--the narrow places, theplaces that oppress us—is a personal as well as a communal passage, yourparticipation and thoughts are welcome and encouraged. We remember that questioning itself is...

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Said the parents to their children, “From your bondage you’ll cut loose, You will eat your fill of matzah, you will drink four cups of juice.” Now these parents had four children, yes their kids they numbered four, One was wise and one was wicked, one was simple and a bore. And the fourth was sweet and winsome, was so young and also small, While the other asked the questions, this one could not speak at all. Said the wise one...

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Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is older than you thought!) To wash your...

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"Do not burn yourself out. Be as I am-a reluctant enthusiast... a part time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While it is still there. So get out there and mess around with your friends, ramble out yonder and explore the forests, encounter the grizz, climb the mountains. Run the...

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EVERY JEWISH FAMILY produces a unique version of the Passover seder—the big ritual meal of traditional foods, served after and amid liturgy, storytelling, and song. We’re all surprised at each other’s customs: You eat lamb? You don’t sing “Chad Gad Ya”? And yet, virtually every seder does share a few common elements. Matzoh crumbs all over the floor. Wine stains on the tablecloth. A seder plate containing the traditional symbols of the holiday: a roasted shank bone and hardboiled egg, recalling...

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We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.It is now time to let go of these pressures and really arrive at this seder. We do this by meditating together. Make yourself comfortable, you can close your eyes if you wish. Now...

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My name is ____________________ , and my favorite Passover food is  ______________________________ .

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A cup to our teachers: To those we have known and those whose work has inspired us, and made space for our lives. We are graeful to you who did and said things for the first time, who claimed and reclaimed our traditions, who forged new tools. Thank you to the teacher around us of all ages -- the people we encounter everyday -- who live out their values in small and simple ways, and who are our most regular and...

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Tonight we drink four cups of wine. Why four? Some say the cups represent our matriarchs—Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Another interpretation is that the cups represent the Four Worlds: physicality, emotions, thought, and essence. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you out, I will deliver you, I will redeem you, I will take you to be...

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ALL: We raise our cups in remembrance. Remember all the people we have touched. Remember all the gardens we have tended and the battles we have won. Remember all the steps we have taken and the decisions we have made. Remember our friends and allies. Remember all that is good and rejoice. We think, on this night of reflection and remembrance, as we celebrate together, the liberation from Egypt. Remember the liberation of each and all of us. L'CHAIM! (Drink wine)

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While the word seder literally means order, for our family it has another special meaning, it also means memories.  Each year of our lives we have sat at our family's seder table, building a treasure chest  of memories rich with tradition, love, and yiddishkeit, from which we draw each day of our lives.  As children we sat at the table of our parents and as we became parents, we set the table for our children.  \We thank everyone here for joining...

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The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz. We praise God, Ruler of Everything, who brings bread from the land. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ...

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Eating the meal! | shulchan oreich | שֻׁלְחָן עוֹרֵךְ Enjoy! But don’t forget when you’re done we’ve got a little more seder to go, including the final two cups of wine!

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I have taken in the light that quickened eye and leaf. May my brain be bright with praise of what I eat, in the brief blaze of motion and of thought. May I be worthy of my meat.-Wendell Berry

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My name is ____________________ , and my favorite Passover food is  ______________________________ .

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Tonight we drink four cups of wine. Why four? Some say the cups represent our matriarchs—Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Another interpretation is that the cups represent the Four Worlds: physicality, emotions, thought, and essence. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you out, I will deliver you, I will redeem you, I will take you to be...