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בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה.Baruch Atah Adonai, Eloheinu melech ha’olam, borei p’ri ha’adamah.Blessed are You, Lord, our God, Ruler of the universe, who creates the fruit of the earth.

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Some scholars believe there are four kinds of parents as well.The Wise Parent is an utter bore. "Listen closely, because you are younger than I am," says the Wise Parent, "and I will go on and on about Jewish history, based on some foggy memories of my own religious upbringing, as well as an article in a Jewish journal I have recently skimmed." The Wise Parent must be faced with a small smile of dim interest.The Wicked Parent tries to cram...

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Here are some occurances at the annual Obama White House seder:*An the annual reading of the Emancipation Proclamation right before Elijah sneaks in.*The President has a vocal impersonation of Pharaoh.*the Secret Service always knows where the afikomen is hidden. “It’s no different than you hiding it at your grandmother’s house, except there’s a Secret Service person watching you stash it away. And the house is a bit bigger,”*The group uses the Maxwell House Haggadah, serves Manischewitz wine and shmura matzo, and...

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Eating the meal! | shulchan oreich | שֻׁלְחָן עוֹרֵךְ Enjoy! But don’t forget when you’re done we’ve got a little more seder to go, including the final two cups of wine!

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As we now transition from the formal telling of the Passover story to the celebratory meal, we once again wash our hands to prepare ourselves. In Judaism, a good meal together with friends and family is itself a sacred act, so we prepare for it just as we prepared for our holiday ritual, recalling the way ancient priests once prepared for service in the Temple. Some people distinguish between washing to prepare for prayer and washing to prepare for food by...

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While the word seder literally means order, for our family it has another special meaning, it also means memories.  Each year of our lives we have sat at our family's seder table, building a treasure chest  of memories rich with tradition, love, and yiddishkeit, from which we draw each day of our lives.  As children we sat at the table of our parents and as we became parents, we set the table for our children.  \We thank everyone here for joining...

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1. Wherever you live, it is probably Mitzrayim.2. There is a better place, a promised land.3. The way to this promised land is through the wilderness -- there is no way to get there except by joining together and marching.

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We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.It is now time to let go of these pressures and really arrive at this seder. We do this by meditating together. Make yourself comfortable, you can close your eyes if you wish. Now...

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The problem is all inside your head God said to me The answer is easy if you Take it logically I'd like to help you in your struggle To be free There must be fifty ways To leave your PharaohHe said it's easy as throwingDown your staffI’m sure that Pharaoh and hisCourt will get a laughBut I'll repeat myself Entirely on your behalfThere must be fifty ways To leave your Pharaoh  Fifty ways to leave your Pharaoh Just turn water to...

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ALL: We raise our cups in remembrance. Remember all the people we have touched. Remember all the gardens we have tended and the battles we have won. Remember all the steps we have taken and the decisions we have made. Remember our friends and allies. Remember all that is good and rejoice. We think, on this night of reflection and remembrance, as we celebrate together, the liberation from Egypt. Remember the liberation of each and all of us. L'CHAIM! (Drink wine)

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Find the afikoman and distribute it to all who are seated at the table. When the Temple still stood in Jerusalem, it was customary to make an offering of a paschal lamb at this season. Now we eat the afikoman in memory of the offering. Tzafun means “hidden,” and the afikoman is usually hidden for children to find. Why end the meal thus? Because we want the dinner to end with the taste of slavery/freedom in our mouths—thus the taste of...

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Refill everyone’s wine glass. We now say grace after the meal, thanking God for the food we’ve eaten. On Passover, this becomes something like an extended toast to God, culminating with drinking our third glass of wine for the evening: We praise God, Ruler of Everything, whose goodness sustains the world. You are the origin of love and compassion, the source of bread for all. Thanks to You, we need never lack for food; You provide food enough for everyone. We...

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Passover celebrates freedom, exemplified in the story of our Exodus from Egypt. Thatstory leads our entry into Israel—not exactly a simple redemption tale. Especially notnow, as Israelis and Palestinians continue to fight for their mutual Promised Land, andto shed blood in pursuit of its ownership.In light of that situation, some of us may have complicated feelings about identifyingwith Israel. But “Israel” doesn’t refer only to the Land. “Israel” is the name which wasgiven to Jacob after he spent the night wrestling...

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Finding and eating the Afikomen | tzafoon | צָפוּן The playfulness of finding the afikomen reminds us that we balance our solemn memories of slavery with a joyous celebration of freedom. As we eat the afikomen, our last taste of matzah for the evening, we are grateful for moments of silliness and happiness in our lives.

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Chad Gadya חַד גַּדְיָא, חַד גַּדְיָא דְזַבִּין אַבָּא בִּתְרֵי זוּזֵי חַד גַּדְיָא, חַד גַּדְיָא Chad gadya, chad gadya Dizabin abah bitrei zuzei Chad gadya, chad gadya. One little goat, one little goat: Which my father brought for two zuzim. One little goat, one little goat: The cat came and ate the goat, Which my father bought for two zuzim. One little goat, one little goat: The dog came and bit the cat That ate the goat, Which my father bought for...

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Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is older than you thought!) To wash your...

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A cup to Ourselves, to all of us who are at this seder tonight, to the present moment. We must love ourselves, for we are holy, and we have been created out of all that is. Let us take this moment to honor our bodies, our lives, and our communities. Let us honor all the things that have made us who we are––the pain and the pleasure. Let us savor our bodies in all their uniqueness: our skin and our bones,...

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Tonight we drink four cups of wine. Why four? Some say the cups represent our matriarchs—Sarah, Rebecca, Rachel, and Leah—whose virtue caused God to liberate us from slavery. Another interpretation is that the cups represent the Four Worlds: physicality, emotions, thought, and essence. Still a third interpretation is that the cups represent the four promises of liberation God makes in the Torah: I will bring you out, I will deliver you, I will redeem you, I will take you to be...

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A) Some of the questions people are really asking as they participate in a seder: 1. How many more hours until we eat? 2. Why on this night do some of us traditionally eat balls of reconstituted fish parts? 3. Will G-d strike me down if I get up to go to the bathroom during the maggid? 4. Why on this night do said fish balls always have slice of carrot on top, and is it true that jelled broth is...