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"body": "<p>Pesach A “roasted” Shankbone: Symbol of the Passover sacrifice eaten during the days of the Temple in Jerusalem to honor the fact that God “passed over” the houses of the Israelites in Egypt while at the same time striking down the firstborn in the Egyptian houses.</p>\n\n<p>Matzah which did not have time to rise and become bread as we generally know it, is a symbol of not being ready, but being forced to proceed regardless.</p>\n\n<p>Maror is the symbol of the bitterness of servitude. It serves as a perpetual reminder, from generation to generation, that it is the duty of Jews, as the descendants of slaves, to do whatever can be done to lighten the load of those less fortunate and to have sympathy for all living creatures who are enslaved.</p>\n",
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"body": "<p>Rabban Gamliel would teach that all those who had not spoken of three things on Passover had not fulfilled their obligation to tell the story, and these three things are:</p>\n\n<p>Point to the shank bone.</p>\n\n<p>The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.</p>\n\n<p> <em>Point to the matza.</em> </p>\n\n<p>Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</p>\n\n<p>Point to the bitter herbs.</p>\n\n<p> <em>.</em> Why do we eat bitter herbs? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</p>\n\n<p>Raise the cup of wine and say:</p>\n\n<p>Therefore it is our duty to thank and praise, pay tribute and glorify, exalt and honor, bless and acclaim the One who performed all these miracles for our fathers and for us. He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!</p>\n\n<p>The Second Cup of Wine</p>\n\n<p>Praised are you, Adonai, our God, sovereign of the universe, who has redeemed us and our fathers from Egypt and enabled us to reach this night that we may eat matzo and bitter herbs. Lord our God and God of our fathers, enable us to reach also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of Zion your city, and joyful at your service. There we shall eat of the offerings and Passover sacrifices which will be acceptably placed upon your altar. We shall sing a new hymn of praise to you for our redemption and for our liberation. Praised are you, Adonai, who has redeemed Israel.</p>\n\n<p>Praised are you, Adonai, our God, sovereign of the universe, who has created the fruit of the vine.</p>\n\n<p>Drink the second cup of wine</p>\n",
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"body": "<p> <em>Take parsley, dip it into salt-water, and recite the following blessing:</em> </p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu melech ha’olam, borei p’ri ha’adamah.</p>\n\n<p><strong>Blessed are You, Lord, our God, Ruler of the universe, who creates the fruit of the earth.</strong></p>\n",
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"body": "<p> <em>Raise the tray with the matzot and say:</em> </p>\n\n<p>This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and share the Pesach meal. This year, we are here. Next year, in the land of Israel. This year, we are slaves. Next year, we will be free.</p>\n\n<p> <em>Refill the wine cups, but don’t drink yet.</em> </p>\n",
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"body": "\n\n<p>Maggid – Four Questions</p>\n\n<p>מַהנִּשְּׁתַּנָה</p>\n\n<p>מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת?</p>\n\n<p> <em>Mah nish-ta-na ha-lai-lah ha-zeh mikol ha-lei-lot?</em> </p>\n\n<p><strong>Why is this night of Passover different from all other nights of the year?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה - כּוּלוֹ מַצָּה.</p>\n\n<p> <em>She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. Ha-laylah hazeh kulo matzah.</em> </p>\n\n<p><strong>On all other nights, we eat either leavened or unleavened bread, why on this night do we eat only matzah?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת, - הַלַּיְלָה הַזֶּה מָרוֹר.</p>\n\n<p> <em>Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. Ha-lai-lah h-azeh maror.</em> </p>\n\n<p><strong>On all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אֵין אֶנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים.</p>\n\n<p> <em>Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat.Ha-lai-lah hazeh sh'tei p'ameem.</em> </p>\n\n<p><strong>On all other nights, we do not dip vegetables even once, why on this night do we dip greens into salt water and bitter herbs into sweet haroset?</strong></p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין, - הַלַּיְלָה הַזֶּה כֻּלָנו מְסֻ</p>\n\n<p> <em>Sheb’khol ha-lei-lot anu och-leem bein yo-shveen u-vein m’su-been, ha-lailah hazeh kulanu m’subeen.</em> </p>\n\n<p><strong>On all other nights, everyone sits up straight at the table, why on this night do we recline and eat at leisure?</strong></p>\n",
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"covertext": "We were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people f...",
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"body": "<p>We were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people from Egypt, then we, our children and our children's children would still be enslaved.</p>\n\n<p>It once happened that Rabbis Eliezer, Joshua, Elazar ben Azaryah, Akiva and Tarfon were reclining at the seder table in Bnei Brak. They spent the whole night discussing the Exodus until their students came and said to them: \"Rabbis, it is time for us to recite the Shema</p>\n\n<p>Rabbi Elazar ben Azaryah said: \"I am like a seventy-year old man and I have not succeeded in understanding why the Exodus from Egypt should be mentioned at night, until Ben Zoma explained it by quoting: \"In order that you may remember the day you left Egypt all the days of your life.\" The Torah adds the word all to the phrase the days of your life to indicate that the nights are meant as well. 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Shake his arrogance and say to him: \"It is because of what the Lord did for me when I came out of Egypt...\" (Exodus 13:8) \"For me\" and not for him -- for had he been in Egypt, he would not have been freed.The</p>\n\n<p>Simple One asks: \"What is all this?\" You should tell him: \"It was with a mighty hand that the Lord took us out of Egypt, out of the house of bondage.\"</p>\n\n<p>As for the One Who Does Not Know How To Ask, you should open the discussion for him, as it is written: \"And you shall explain to your child on that day, 'It is because of what the Lord did for me when I came out of Egypt.\" (Exodus 13:8</p>\n\n<p>One might think that the Haggadah should be recited on the first day of the month of Nisan, but the Torah says: \"You shall tell your son on that day\" [the first day of Passover]. One might think that the phrase on that day means that the story of the Exodus should be recited in the daytime; therefore, the Torah says: \"This is on account of what the Lord did for me.\" The word this refers to the time when this matzo and this marror are placed before you - on Passover night when you are obliged to eat them.</p>\n\n<p> <em>We lift up our cup wine </em> </p>\n\n<p>This promise made to forefathers holds true also for us. For more than once have they risen against us to destroy us; in every generation they rise against us and seek our destruction. But the Holy One, blessed be He, saves us from their hands.</p>\n\n<p> <em>We lower the wine cup </em> </p>\n\n<p>Go out and learn what Lavan the Aramean sought to do to Jacob our father! Pharaoh the evil only decreed against the males, but Lavan sought to uproot everything, as it is written \"A wandering Aramean was my father\" [while this makes little sense in English, the free word order of Hebrew and ambiguity of the verb \"'oved\" can be stretched somewhat to mean that an Aramean Lavan tried to cause the loss of Jacob] \"and he went down into Egypt, and sojourned there\" (Deuteronomy 26,5). This teaches that he did not descend to live there permanently, but rather temporarily, \"And they said unto Pharaoh: 'To sojourn in the land are we come; for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan. Now therefore, we pray thee, let thy servants dwell in the land of Goshen'\" (Genesis 47,4).</p>\n\n<p>Few in number--as it is written \"Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude\" (Deuteronomy 10,22).</p>\n\n<p>And he became there a nation--this teaches that Israel were distinguishable from others there. Great, powerful--\"And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them\" (Exodus 1,7).</p>\n\n<p>And populous--as it is written \"I cause thee to increase, even as the growth of the field. And thou didst increase and grow up, and thou camest to excellent beauty: thy breasts were fashioned, and thy hair was grown; yet thou wast naked and bare\" (Ezekiel 16,7).</p>\n\n<p>And the Egyptians dealt ill with us--as it is written \"come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land\" (Exodus 1,10).</p>\n\n<p>And afflicted us--as it is written \"Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh store-cities, Pithom and Raamses\" (Exodus 1,11)</p>\n\n<p>And laid upon us hard bondage--as it is written \"And the Egyptians made the children of Israel to serve with rigour\" (Exodus 1,13).</p>\n\n<p>And saw our affliction – that is, the conjugal separation of husband and wife, as it is written: “God saw the children of Israel and God knew.”</p>\n\n<p>Our toil – refers to the drowning of the sons, as it is written: “Every son that is born you shall cast into the river, but you shall let every daughter live.”</p>\n\n<p>Our oppression – means the pressure used upon them, as it is written: “I have also seen how the Egyptians are oppressing them.”</p>\n\n<p>“The Lord brought us out of Egypt with a mighty hand and outstretched arm, with great awe, miraculous signs and wonders.” (Dt. 26:8)</p>\n\n<p>The Lord brought us out of Egypt – not by an angel, not by a seraph, not by a messenger, but by the holy one, blessed be He, Himself, as it is written: “I will pass through the land of Egypt on that night; I will smite all the firstborn in the land of Egypt from man unto beast; on all the gods of Egypt I will execute judgments; I am the Lord.”</p>\n\n<p>Mighty hand – refers to the disease among the cattle, as it is written: “Behold the hand of the Lord strikes your cattle which are in the field, the horses, the donkeys, the camels, the herds, and the flocks--a very severe pestilence.”</p>\n\n<p>Outstretched arm – means the sword, as it is written: “His drawn sword in his hand, outstretched over Jerusalem.”</p>\n\n<p>Great awe – alludes to the divine revelation, as it is written: “Has God ever attempted to take unto Himself, a nation from the midst of another nation by trials, miraculous signs and wonders, by war and with a mighty hand and outstretched arm and by awesome revelations, just as you saw the Lord your God do for you in Egypt, before your eyes?”</p>\n\n<p>Miraculous signs – refers to the miracles performed with the staff of Moses, as it is written: “Take this staff in your hand, that you may perform the miraculous signs with it.”</p>\n\n<p>Wonders- refers to the plague of blood, as is written in Scripture: \"I will put wonders in heaven and on earth.</p>\n",
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"body": "<p>Rabban Gamliel would teach that all those who had not spoken of three things on Passover had not fulfilled their obligation to tell the story, and these three things are:</p>\n\n<p>Point to the shank bone.</p>\n\n<p>The Pesah which our ancestors ate when the Second Temple stood: what is the reason for it? They ate the Pesah because the holy one, Blessed be He “passed over” the houses of our ancestors in Egypt, as it is written in the Torah: “And You shall say, ‘It is the Passover offering for Adonai, who passed over the houses of the Israelites saving us in Mitzrayim but struck the houses of the Egyptians.</p>\n\n<p><em>Point to the matza.</em></p>\n\n<p>Matzah - what does it symbolize in the Seder? There was insufficient time for the dough of our ancestors to rise when the holy one, Blessed be He was revealed to us and redeemed us, as it is written in the Torah: “And they baked the dough which they brought forth out o Egypt into matzah – cakes of unleavened bread – which had not risen, for having been driven out of Egypt they could not tarry, and they had made no provisions for themselves.”</p>\n\n<p>Point to the bitter herbs.</p>\n\n<p><em>.</em> Why do we eat bitter herbs? For the reason that the Egyptians embitter the lives of our ancestors in Mitzrayim, as the Torah states: “And they embittered their lives with servitude, with mortar and bricks without straw, with every form of slavery in the field and with great torment.”</p>\n\n<p>Raise the cup of wine and say:</p>\n\n<p>Therefore it is our duty to thank and praise, pay tribute and glorify, exalt and honor, bless and acclaim the One who performed all these miracles for our fathers and for us. He took us out of slavery into freedom, out of grief into joy, out of mourning into a festival, out of darkness into a great light, out of slavery into redemption. We will recite a new song before Him! Halleluyah!</p>\n\n<p>The Second Cup of Wine</p>\n\n<p>Praised are you, Adonai, our God, sovereign of the universe, who has redeemed us and our fathers from Egypt and enabled us to reach this night that we may eat matzo and bitter herbs. Lord our God and God of our fathers, enable us to reach also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of Zion your city, and joyful at your service. There we shall eat of the offerings and Passover sacrifices which will be acceptably placed upon your altar. We shall sing a new hymn of praise to you for our redemption and for our liberation. Praised are you, Adonai, who has redeemed Israel.</p>\n\n<p>Praised are you, Adonai, our God, sovereign of the universe, who has created the fruit of the vine.</p>\n\n<p>Drink the second cup of wine</p>\n",
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"covertext": "Wash hands while reciting the traditional blessing for washing the hands: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם...",
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"body": "<p> <em>Wash hands while reciting the traditional blessing for washing the hands:</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם.</p>\n\n<p> <em>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav, v'tzivanu al n'tilat yadayim.</em> </p>\n\n<p><strong>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to wash our hands.</strong></p>\n",
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"covertext": "Say the two blessings over the matzah בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ. Baru...",
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"body": "<p> <em>Say the two blessings over the matzah</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.</em> </p>\n\n<p><strong>Praised are you, Adonai, Lord our God, Ruler of the universe, who provides sustenance from the earth.</strong></p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat matzah.</em> </p>\n\n<p><strong>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat matzah.</strong></p>\n\n<p> <em>Eat the matzah</em> </p>\n",
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"covertext": "Dip bitter herbs in haroseth and say בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצ...",
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"body": "<p> <em>Dip bitter herbs in haroseth and say</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר.</p>\n\n<p> <em>Baruch atah Adonai Eloheinu melech ha-olam, asher kid'shanu b'mitzvotav v'tzivanu al achilat maror.</em> </p>\n\n<p><strong>Praised are you, Adonai, Lord our God, Ruler of the universe, who has taught us the way of holiness through commandments, commanding us to eat the bitter herb.</strong></p>\n",
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