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"body": "<p>Olam chesed yibaneh </p>\n\n\n\n<p>We will build this world with love</p>\n",
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"body": "<p><strong style=\"text-align:center;\">\"Redemption Song\"</strong><br style=\"text-align:center;\" />\n </p>\n\n<p>Old pirates, yes, they rob I;<br />\nSold I to the merchant ships,<br />\nMinutes after they took I<br />\nFrom the bottomless pit.<br />\nBut my hand was made strong<br />\nBy the 'and of the Almighty.<br />\nWe forward in this generation<br />\nTriumphantly.<br />\nWon't you help to sing<br />\nThese songs of freedom? -<br />\n'Cause all I ever have:<br />\nRedemption songs;<br />\nRedemption songs.<br />\n<br />\nEmancipate yourselves from mental slavery;<br />\nNone but ourselves can free our minds.<br />\nHave no fear for atomic energy,<br />\n'Cause none of them can stop the time.<br />\nHow long shall they kill our prophets,<br />\nWhile we stand aside and look? Ooh!<br />\nSome say it's just a part of it:<br />\nWe've got to fulfil de book.<br />\n<br />\nWon't you help to sing<br />\nThese songs of freedom? -<br />\n'Cause all I ever have:<br />\nRedemption songs;<br />\nRedemption songs;<br />\nRedemption songs.<br />\n<br />\n<em>[Guitar break]</em><br />\n<br />\nEmancipate yourselves from mental slavery;<br />\nNone but ourselves can free our mind.<br />\nWo! Have no fear for atomic energy,<br />\n'Cause none of them-a can-a stop-a the time.<br />\nHow long shall they kill our prophets,<br />\nWhile we stand aside and look?<br />\nYes, some say it's just a part of it:<br />\nWe've got to fulfill the book.<br />\nWon't you help to sing<br />\nThese songs of freedom? -<br />\n'Cause all I ever had:<br />\nRedemption songs -<br />\nAll I ever had:<br />\nRedemption songs:<br />\nThese songs of freedom,<br />\nSongs of freedom.</p>\n",
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"body": "<p>The Passover Seder is one of the most important celebrations on the Jewish calendar. Even Jews that are not religious the rest of the year will attend a Seder. Seders also have a universal appeal because of the values being celebrated: freedom, striving against oppression, and the enhancing of liberty for all. These values are a source of inspiration for people fighting against their own oppression. The Haggadah, the book that serves as a guide to the Seder, comes in many ‘flavors’ to respond to different needs, historical circumstances and to many different people: Orthodox, Conservative, Reform, Reconstructionist and Secular Jews; feminists, gays and lesbians, even Christian-oriented. The rituals involve the use of certain symbolic foods. Below you will see a representation of a Seder plate on which many of these foods appear.</p>\n\n<p>P'RI HA-GAPHEN \"the fruit of the vine\" - wine or grape juice</p>\n\n<p>MATZAH unleavened bread</p>\n\n<p>MAROR a bitter herb (horseradish, green onion, or romaine lettuce)</p>\n\n<p>KARPAS parsley or celery Z'ROA an animal bone or a beet (for vegetarians)</p>\n\n<p>BEITSAH an egg, hard-boiled then roasted</p>\n\n<p>HAROSET a condiment made from fruits, nuts, spices, and wine</p>\n\n<p>TAPPUZ an orange is a recent addition to the traditional Seder</p>\n\n<p>A Seder is a participatory experience. Everyone is invited to share in telling this ancient story. Let us begin…</p>\n",
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"body": "<p>Passover, like many of our holidays, combines the celebration of an event from our Jewish memory with a recognition of the cycles of nature. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. The symbols on our table bring together elements of both kinds of celebration.</p>\n\n<p>We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Most families use a green vegetable, such as parsley or celery, but some families from Eastern Europe have a tradition of using a boiled potato since greens were hard to come by at Passover time. Whatever symbol of spring and sustenance we’re using, we now dip it into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n\n\n\n<p>Turn to your neighbor and share: What has been bitter in your life or community this winter, and what are you looking forward to turning towards spring? </p>\n",
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"body": "<p>ALL SING:</p>\n\n<p>When Israel was in Egypt land<br />\nLet my people go!</p>\n\n<p>Oppressed so hard they could not stand<br />\nLet my people go!</p>\n\n<p>So the God said: go down, Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>So moses went to Egypt land<br />\nLet my people go!</p>\n\n<p>He made all pharaoes understand<br />\nLet my people go!<br />\nYes the lord said: go down, Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>Thus spoke the lord, bold Moses said:<br />\n-let my people go!<br />\nif not I'll smite, your firstborn's dead<br />\n-let my people go!</p>\n\n<p>God-the lord said : go down, Moses<br />\nWay down in Egypt land<br />\nTell all pharaoes to<br />\nLet my people go!</p>\n\n<p>Tell all pharaoes<br />\nTo let my people go</p>\n",
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"body": "<p><strong>The Orange</strong></p>\n\n<p>Even after one has encountered the collection of seemingly unconnected foods on the seder plate year after year, it’s fun to ask what it’s all about. Since each item is supposed to spur discussion, it makes sense that adding something new has been one way to introduce contemporary issues to a seder.</p>\n\n<p>So how was it that the orange found its place on the seder plate as a Passover symbol of feminism and women’s rights?</p>\n\n<p>The most familiar version of the story features Susannah Heschel, daughter of Abraham Joshua Heschel and scholar in her own right, giving a speech about the ordination of women clergy. From the audience, a man declared, “A woman belongs on the <em>bima</em> like an orange belongs on the seder plate!” However, Heschel herself tells a different story.</p>\n\n<p>During a visit to Oberlin College in the early 1980s, she read a feminist Haggadah that called for placing a piece of bread on the seder plate as a symbol of the need to include gays and lesbians in Jewish life. Heschel liked the idea of putting something new on the seder plate to represent suppressed voices, but she was uncomfortable with using <em>chametz,</em> which she felt would invalidate the very ritual it was meant to enhance. She chose instead to add an orange and to interpret it as a symbol of all marginalized populations.</p>\n",
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"body": "<p>May the (life I live)</p>\n\n<p>Speak for me</p>\n\n<p>May the life I live</p>\n\n<p>Speak for me</p>\n\n<p>When I get to the end of the road</p>\n\n<p>And I lay down my heavy load</p>\n\n<p>May the life I live</p>\n\n<p>Speak for me</p>\n\n<p>(Learned at IfNotNow #JewishResistance action)</p>\n",
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"body": "<p>THE FOUR QUESTIONS<br />\nHow is this night different from all other nights?<br />\nWell, we’ve been stuck at home for the last three weeks, so this night is pretty much the same as all other nights – but with matzah.<br />\n1. On all other nights, we eat leavened and unleavened bread, matzah. Why on this night, only matzah?<br />\nTradition. Plus everyone’s out of bread.<br />\n2. On all other nights, we eat all kinds of vegetables. Why on this night, only bitter herbs?<br />\nLook, no one’s going to the store anymore, and that’s all we had left.<br />\n3. On all other nights, we don't dip even once. Why on this night do we dip our parsley twice?<br />\nBecause saltwater’s a disinfectant or something.<br />\n4. On all other nights, we eat either sitting upright or reclining. Why on this night do we all recline?<br />\nBecause, seriously, I just can’t even.</p>",
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Haggadah Section: Hallel
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