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“Remember you are water. Of course you leave salt trails. Of course you are crying. Flow. P.S. If there happens to be a multitude of griefs upon you, individual and collective, or fast and slow, or small and large, add equal parts of these considerations: that the broken heart can cover more territory. that perhaps love can only be as large as grief demands. that grief is the growing up of the heart that bursts boundaries like an old skin or...

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Here is a kid and adult friendly alternative to for the Maggid section (the Passover story section) of the Haggadah. This short play is in the style of "sedra scenes" -- a contemporary take which makes the story current but stays true to the Exodus narrative. I've written it for large crowds -- so there are 13 parts, but if you have a smaller gathering you can easily double up. LET MY PEOPLE GO!A short play for the seder CAST: NARRATOR,...

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By Rabbi Gavriel Goldfeder www.alternadox.netWe all know that we cannot rely on the holiness of our desires all the time.  Tonight is special, different. Tonight it is safe to let go.  But in a week or a month, who knows?  By breaking the middle matzah , we acknowledge that we are still split.  We still cannot ultimately trust that our desires and our necessities, our concerns and our impulses, our inner child and our responsible adult, have become one. There is...

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Reader 40: In recent history, we have added an additional piece of matza in our Seder. This matza is set aside as a symbol of hope for the Jews of the World. It reminds us of the links that exist amongst us. While we observe this festival of freedom, we know that there are some areas in the world where discrimination towards Jews still exist. ALL: We hope that all Jews and all people can enjoy freedom.

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This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center. A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a nine-year-old by in lavender shiny “Powerpuffs”...

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Source 1: Babylonian Talmud Context: The Babylonian Talmud is a collection of Jewish stories, laws and debates grounded in the Bible and other Jewish texts. It was compiled in the fifth century in modern-day Iraq, but many portions of it are much older. Here, the Talmud quotes and comments on a passage from a second-century text called the Mishnah. The Mishnah asks, “How long must a person live in a city to be counted among the people of that city?”, and...

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Why do we eat a meal during the seder? One reason is that on Pesach we act like kings and we must have feast like kings and eat together like royalty. We also commemorate the Beit Hamikdash were everyone was required to eat the korban pesach together.

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1. Why do I always have the feeling that everybody’d doing something better than me on Saturday afternoons? 2. Why would anyone eat canned fruit? 3. Why is it that the doors on the stalls do not come all the way down to the floor? 4. What was a man with a cape doing with my father? What was my father doing with a man in a cape? Why a cape?

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~  HEAR YE HEAR YE  ~ The Extremely Riotous and Indomitable League of Intrepid Aspiring Crones doth hereby convene to carve time and hold space  for these purposes: * Thinking & talking & communing about the shit that matters most, and *  Geting clearer on what, exactly, that shit is, both collectively and individually and  *  Figuring out what's holding us each and all back from taking actions more appropriately aligned with our times L'chaim! 

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Maggid By Marge Piercy The courage to let go of the door, the handle. The courage to shed the familiar walls whose very stains and leaks are comfortable as the little moles of the upper arm; stains that recall a feast, a child’s naughtiness, a loud blistering storm that slapped the roof hard, pouring through. The courage to abandon the graves dug into the hill, the small bones of children and the brittle bones of the old whose marrow hunger had...

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Leader:  We begin with the Passover plate.  The four foods on this plate symbolize the  four years of Beloit.Leader:  The first item is the bitter herbs. All:  The bitter herbs came from the hot sauce tray.Leader:  The second item is the chocolate KarpasAll:  The karpas is some lettuce that we got from the salad bar. It symbolizes prosperity. Leader:  The third item is the fruit. All:  The fruit represents the mortar that held the buildings together in Egypt. It also is...

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אַדִיר בִּמְלוּכָה, בָּחוּר כַּהֲלָכָה, גְּדוּדָיו יֹאמְרוּ לוֹ:  לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה.  דָּגוּל בִּמְלוּכָה, הָדוּר כַּהֲלָכָה, וָתִיקָיו יֹאמְרוּ לוֹ:  לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה.  זַכַּאי בִּמְלוּכָה, חָסִין כַּהֲלָכָה טַפְסְרָיו יֹאמְרוּ לוֹ:  לְךָ וּלְךָ, לְךָ כִּי לְךָ, לְךָ אַף לְךָ, לְךָ יי הַמַּמְלָכָה, כִּי לוֹ נָאֵֶה, כִּי לוֹ יָאֶה.  יָחִיד בִּמְלוּכָה, כַּבִּיר כַּהֲלָכָה לִמוּדָיו יֹאמְרוּ לוֹ:  לְךָ וּלְךָ,...

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You think that we all are stuck here You think that we have no choice We work in the sand and muck here But what if we raise our voice? Just trust that our God will save us And we can run far away Where nobody will enslave us So come with me, don’t delay! (Chorus) We’ll cross the sea We’ll cross the sea Life will be better They will get wetter Than you and me Back on this side we’ll...