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THIS IS AN OBLIGATION: ​To tell this history to others To explain the chain of events from our descent into the Narrow Places to God's redemption of you and I and To clarify the reasons for these good rules

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I am God - and I will take you out from under the burdens...Exodus 6:6. Prepare to drink the first 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to). While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times. בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה Blessed are you, God, ruler of...

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On a plate or napkin, place: One Zeroah - roasted lamb shankbone or chicken wing or beet ( symbol of Passover sacrifice) One Beitzah - roasted, hard-boiled egg ( symbol of ancient Temple sacrifice and of spring) Three Matzot - covered (symbol of Israel, Levite and Cohen & the bread of affliction) Karpas - parsley for saltwater-dipping (symbol of slavery's tears) Maror -horseradish (symbol of slavery's bitterness) Chazeret -romaine lettuce (2nd symbol of slavery's bitterness) Charoset - made of apple, pear,...

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ספירת העומר : Counting of the Omer begins on the second day of Pesach as spiritual preparation and anticipation for the giving of the Torah on Shavuot. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. Leviticus 23:16 בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל סְפִירַת הָעֹמֶר Blessed are you, God, ruler of the universe, who makes us holy with your good rules...

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Holding up the three matzot from the Seder plate is a reminder that there was no time for yeast in bread-dough to rise - the Israelites did not have time to prepare. Exodus 12:39 Together all are welcome to celebrate the Festival of Unleavened Bread - now and for generations to come - because it was on this very day that God brought you and I out of the Narrow Places. Exodus 12:17 This year here; next year hopefully in Jerusalem....

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כֹּל עוֹד בַּלֵּבָב פְּנִימָה נֶפֶשׁ יְהוּדִי הוֹמִיָּה, וּלְפַאֲתֵי מִזְרָח, קָדִימָה, עַיִן לְצִיּוֹן צוֹפִיָּה, עוֹד לֹא אָבְדָה תִּקְוָתֵנוּ, הַתִּקְוָה בַּת שְׁנוֹת אַלְפַּיִם, לִהְיוֹת עַם חָפְשִׁי בְּאַרְצֵנוּ, אֶרֶץ צִיּוֹן וִירוּשָׁלַיִם.   As long as in the heart within, The Jewish soul yearns, And toward the eastern edges, onward, An eye gazes toward Zion. Our hope is not yet lost, The hope that is two-thousand years old, To be a free nation in our land, The Land of Zion, Jerusalem. - lyrics Naphtali Herz Imber,...

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REMEMBER THIS DAY, when you went out of the Narrow Places, out of the house of bondage, for with a mighty hand, God took you out of here. Exodus 13:3. I will walk about in freedom, for I have sought out your precepts. Psalms 119:45. We shall live at last as free men on our own soil. Theodore Herzl Freedom often improves with order; thus the Seder: table-setting, candle-lighting, sacred-making, hand-washing, vegetable-dipping, Matzoh-breaking, question-asking, story-retelling, hand-washing again, motzi/matzoh/maror/Hillel-sandwich-making, EATING!, afikomen-finding, grace-reciting,...

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Each new generation of Israelites, since the days of Joseph and his brothers, had multiplied greatly in the Narrow Places so that the land was filled with them. A new Pharoah came to power there. “Look,” Pharoah said to his courtiers, “there are too many Israelites among us. We must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies to fight against us.” So Pharoah put slave masters over the...

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And God said, "Let there be light,"...Genesis 1:3. Lighting two candles separates time periods: from regular days to festival days. בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַדְלִיק נֵר שֶׁל [שַׁבָּת וְשֶׁל] יוֹם טוֹב Blessed are you, God, ruler of the universe, who makes us holy with your good rules such as lighting the candles of (Shabbat and of) a good day.

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Remembering the bitterness of the story, we eat bitter herbs: Blessed are you, God, who makes us holy with your good rules, including the eating of bitter herbs. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר

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Washing at this point raises the question: why again? It's good to wash up before eating. Pour cup of water over one hand three times then the other; pat dry with a nice towel; but this time, include the blessing: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם Blessed are you, God, ruler of the universe, who makes us holy with good rules such as washing our hands. No speaking until after the next blessing, please.

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The Talmudic rabbis could not agree if there should be four or five cups of wine based on Exodus 6. . . Opening the door is a welcome to the spirit of the Prophet Elijah and to the hope for the best future. אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד Elijah the Prophet, Elijah the Tishbite, Elijah the Giladite, May he soon come to us, with the Mashiach (age) the child of David. ............ Next...

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Remembering laws, stories and customs, the Passover Seder is concluding. What a privilege and joy to celebrate  the Seder together - here and now.  !! לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם. . . לְשָנָה הַבָאָה בִירושַָלָיִם Next Year in Jerusalem! Now. . . sing!

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חַד גַּדְיָא, חַד גַּדְיָא One little goat, one little goat: Which my father brought for two zuzim. Then came the cat who ate the goat Then came the dog who bit the cat Then came the stick that beat the dog Then came the fire that burned the stick Then came the water that quenched the fire Then came the ox who drank the water Then came the butcher who killed the ox Then came the angel of death who slew...

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Give thanks to God, who is good. Give thanks to the God of gods. Give thanks to the one who alone does great wonders, who made the heavens, who spread out the earth upon the waters, who made the great lights and the sun to govern the day, the moon and stars to govern the night; who struck down the firstborn of the Narrow Places and brought Israel out from among them with a mighty hand and outstretched arm; who divided...

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The Persian/Sanskrit word, Kirpas, means "a fine linen." Remember Joseph's brothers dipped his fancy coat in blood after selling him into slavery Genesis 37:31 Another Persian word, Karafs, means "a plant of which a salad is made." A Greek word, Karpos, means "fruit of land/rivers."(Gevaryahu, G. & Wise, M. 1999 "Why Does The Seder Begin With Karpas" Jewish Bible Quarterly 27:104-110) Rather than dipping fine linen in blood, dip the parsley or celery into salt water. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ...

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The [Israelites] are to eat the lamb, together with unleavened bread and bitter herbs. Numbers 9:11 Rabbi Hillel the Elder (who lived one generation before the 2nd Temple was destroyed by Roman Imperial General Titus) used to wrap the lamb and bitter herbs and unleavened bread together. Generations of rabbis then argued about dipping or not dipping this into charoset as well as including or leaving out the lamb. Remembering the affliction, the bitterness and the hardship, make the Hillel sandwich.

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Remembering that the Israelites had no time to make preparations before leaving the Narrow Places, resulting in unleavened rather than leavened bread: Blessed are you, God, ruler of the universe, who brings forth bread from the land. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Blessed are you, God, who makes us holy with your good rules, including the eating of unleavened bread. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה

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Remembering that the Israelites had no time to make preparations before leaving the Narrow Places, resulting in unleavened rather than leavened bread: Blessed are you, God, ruler of the universe, who brings forth bread from the land. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ Blessed are you, God, who makes us holy with your good rules, including the eating of unleavened bread. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מַצָּה

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Aaron raised his staff and struck the water of the Nile: דםָ BLOOD ( for each of these, dip a finger in wine cup & put a drop on the plate, but don't lick the finger ) Fish died. The river smelled. There was no water for anyone. But Pharoah's court magicians did the same to the water, so Pharoah would not let the Israelites go. A week passed; Moses and Aaron returned to Pharoah to ask again. Aaron raised the...

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Remembering the bitterness of the story, we eat bitter herbs: Blessed are you, God, who makes us holy with your good rules, including the eating of bitter herbs. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל אֲכִילַת מָרוֹר