Minimalist Kadesh/sacred-Making

I am God - and I will take you out from under the burdens...Exodus 6:6.

Prepare to drink the first 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to).

While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times.

בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן

בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה

Blessed are you, God, ruler of the universe: who creates the fruit of the vine; who makes the festivals holy; and who gives to us life and sustenance and brings us to this time.

haggadah Section: Kadesh

Featured clips

Introduction

Dr. Seuss Anti-Hitler Cartoon

by Haggadot

Kadesh

4 Cups, 4 Promises and 4 Mothers

by Mishael Zion

The Four Cups of the Seder are structurally connected to the four verbal performances this evening: (1) Kiddush, sanctifying the holiday (2) Maggid, the storytelling (3) Birkat HaMazon, completing the Pesach meal; and (4) Hallel, completing the festival Psalms. The Talmud connects the Four Cups to God's Four Promises to Israel: "Tell the children of Israel: I am Adonai! I will take them out... I will rescue them… I will redeem them… and I will marry them taking them as my...

-- Four Children

The Four Jews

by Rachel Schulties

This is a modern interpretation of an ancient standard, which is part and parcel of the Seder: the Four Children. By reading and discussing the Four Children, and then responding to it through modern themes, we can come to an understanding of who we are and our relation to the our Children. The source of this section are four verses from the Tanakh which briefly mention children asking, or being told about, the Exodus from Egypt. Using these very general verses,...

-- Four Questions

Four Questions: Worker's Rights

by Alex Sabo

Four Questions: Why should we be conscious of the people who we consider strangers? Why are human beings treated as if they are disposable based on their living circumstances? Why is it important to reach out to individuals who don’t have the same rights as us? Despite what we hear about the working conditions, why do we still support the industries?

Introduction

Passing the Red Sea Introduction

by Mary Chezick

Welcome to Sinai. As you have just crossed the Red Sea, you have had to make many hard choices: freedom or slavery? Pettiness or tolerance? Materialism or life. In many ways, we are in shock of our recent actions. We find ourselves reflecting on what we’ve done. Did we really just leave Egypt? Did a band of slaves—no—ex-slaves really push the leader of one of the greatest empires of our time to let his workforce just leave? Many of us are...

Hallel

Heschel on Kindness

by Haggadot

Shulchan Oreich

Emoji Four children

by Hannah Dow

Yachatz

Brokenness and Concealment

by VBS

We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzah is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzah...

Urchatz

9 Facts about Hannah Szenes

by Elena Jawitz

1. Hannah Senesh was a Hungarian Jew, one of 37 Jews who lived in the British Mandate for Palestine (now Israel), who were trained by the British army to parachute into Yugoslavia during the Second World War in order to help save the Jews of Hungary, who were about to be deported to the German death camp at Auschwitz. 2. Senesh was arrested at the Hungarian border, imprisoned and tortured, but she refused to reveal details of her mission and was...

Hallel

To Say Nothing But Thank You

by TAMAR FOX

by JEANNE LOHMANN All day I try to say nothing but thank you, breathe the syllables in and out with every step I take through the rooms of my house and outside into a profusion of shaggy-headed dandelions in the garden where the tulips’ black stamens shake in their crimson cups. I am saying thank you, yes, to this burgeoning spring and to the cold wind of its changes. Gratitude comes easy after a hot shower, when my loosened muscles work, ...

-- Ten Plagues

Ten Plagues of Public Transportation

by Veronica Ades

Door standers Manspreaders We are delayed in the station because of train traffic ahead of us Pole leaners Loud talkers Mouth noises No bikes at this location

Kadesh

Downtown Los Angeles 1.21.17

by Eileen Levinson

More clips from Jon Kessler

Songs

Hatikvah

by Jon Kessler

כֹּל עוֹד בַּלֵּבָב פְּנִימָה נֶפֶשׁ יְהוּדִי הוֹמִיָּה, וּלְפַאֲתֵי מִזְרָח, קָדִימָה, עַיִן לְצִיּוֹן צוֹפִיָּה, עוֹד לֹא אָבְדָה תִּקְוָתֵנוּ, הַתִּקְוָה בַּת שְׁנוֹת אַלְפַּיִם, לִהְיוֹת עַם חָפְשִׁי בְּאַרְצֵנוּ, אֶרֶץ צִיּוֹן וִירוּשָׁלַיִם. As long as in the heart within, The Jewish soul yearns, And toward the eastern edges, onward, An eye gazes toward Zion. Our hope is not yet lost, The hope that is two-thousand years old, To be a free nation in our land, The Land of Zion, Jerusalem. - lyrics Naphtali Herz Imber,...

Karpas

Minimalist Karpas/Vegetable-dipping

by Jon Kessler

The Persian/Sanskrit word, Kirpas, means "a fine linen." Remember Joseph's brothers dipped his fancy coat in blood after selling him into slavery Genesis 37:31 Another Persian word, Karafs, means "a plant of which a salad is made." A Greek word, Karpos, means "fruit of land/rivers."(Gevaryahu, G. & Wise, M. 1999 "Why Does The Seder Begin With Karpas" Jewish Bible Quarterly 27:104-110) Rather than dipping fine linen in blood, dip the parsley or celery into salt water. בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ...

Bareich

Minimalist/Meal-gracing & Wine-drinking Cup #3

by Jon Kessler

בָרוךְ אַתָה יְיָ, אֱלֹהֵינו מֶלֶךְ הָעוֹלָם, הַזָן אֶת הָעוֹלָם כֻלוֹ בְטובוֹ בְחֵן בְחֶסֶד ובְרַחֲמִים הוא נוֹתֵן לֶחֶם לְכָל בָשָר, כִי לְעוֹלָם חַסְדוֹ. ובְטובוֹ הַגָדוֹל תָמִיד לֹא חָסַר לָנו וְאַל יֶחְסַר לָנו מָזוֹן לְעוֹלָם וָעֶד. בַעֲבור שְמוֹ הַגָדוֹל כִי הוא אֵל זָן ומְפַרְנֵס לַכלֹ ומֵטִיב לַכלֹ ומֵכִין מָזוֹן לְכָל בְרִיוֹתָיו אֲשֶר בָרָא. בָרוךְ אַתָה יְיָ, הַזָן אֶת הַכלֹ. Sovereign God of the universe, we praise You: Your goodness sustains the world. You are the God of grace, love, and compassion, the Source...

Featured clips

More clips from Jon Kessler