Minimalist Kadesh/sacred-Making

I am God - and I will take you out from under the burdens...Exodus 6:6.

Prepare to drink the first 3.5 to 4.5 oz cup of sweet red wine (white only if you really have to).

While drinking or eating this evening, liberally leaning to the left is a reminder of royalty from ancient times.

בְּרוּכָה אַתְּ יָהּ אֱלֹהֵינוּ רוּחַ הָעוֹלָם בּוֹרֵאת פְּרִי הַגָפֶן

בָּרוּךְ אַתָּה אֲדֹנָי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמָן הַזֶּה

Blessed are you, God, ruler of the universe: who creates the fruit of the vine; who makes the festivals holy; and who gives to us life and sustenance and brings us to this time.

haggadah Section: Kadesh

Featured clips

Motzi-Matzah

by Haggadot

Karpas

Karpas Kavannah

by InterfaithFamily .com

Karpas (parsley that is dipped in salt water during the seder) kavannah (spiritual focus)--time for spring awakening, new directions--renewal and bursting forth of new ideas. We take this time to honor others who travel with us from other faiths and cultural traditions. We acknowledge the fact that they bring a new perspective to our lives and a legacy of their own that enriches ours. We are grateful for the growth that we have experienced because they are in our lives. As...

Maggid - Beginning

Maggid

by Benjamin Cherkasky

Back to basics, get rid of what is bloated and inflated“Letting go means just what it says. It’s an invitation to cease clinging to anything- whether it be an idea, a thing, an event, a particular time, or view, or desire. It is a conscious decision to release with full acceptance into the stream of present moments as they are unfolding. To let go means to give up coercing, resisting or struggling, in exchange for something more powerful and wholesome which...

-- Exodus Story

On Slavery

by Jenny Gill

The most devastating effect of slavery, ultimately, is that the slave internalizes the master's values and accepts the condition of slavery as his proper status. People who live in chronic conditions of poverty, hunger, and sickness tend to show similar patterns of acceptance and passivity. As with slaves,their deprivation deprives from their political and economic status and then becomes moral and psychological reality. It is this reality that was overthrown in the Exodus.—Irving Greenberg We got used to standing in line...

-- Exodus Story

Maggid & Persecution of Native Americans

by Jewish Solidarity with Native American People (JSNAP)

Use this piece in tandem with the telling of the Exodus story. Think about the connection between the Jewish story of Exodus from Egypt to more contemporary examples of persecution and forced migration. How did the formation of the territory now known as the United States depend upon the forced migration of people already residing on the land? The Hebrews’ Exodus from Egypt is a climactic moment in the Passover story. After suffering for generations as slaves in Egypt, the Hebrews...

Urchatz

THE ANONYMOUS HAGGADAH - Urchatz

by Jewish Alcoholics, Chemically Dependent Persons & Significant Others

URCHATZ The Leader of the Seder only, now washes his/her hands from an ewer into a bowl held by another celebrant, wiping them dry on a hand towel. We have accepted the need for leadership, we wash the leaders's hands. This small, formal act of service is a symbol of our recognition of their leadership. This is an ancient Jewish ritual in and of itself. At this point in the Seder, washing the hands has a specific purpose other than to...

Introduction

Why a Social Justice Seder?

by Eli Allen

The Passover seder serves many purposes. First and foremost it is a ritualized celebration of the Israelites’ dramatic journey from slavery to freedom. But even early on, the seder was never just about our history. As the format of the seder was finalized in Mishnaic and Talmudic times, rituals were included to make each participant feel as if they personally were experiencing the journey from slavery to freedom. This theme of the seder goes beyond the Jewish people’s flight from Egypt...

Maror

by Pardes

The question of why we eat maror would at first glance appear to be an obvious one. When I probe a little deeper, however, two questions emerge for me. First, why would I want to evoke pain and suffering on a night when I want to feel celebratory? My second question goes to the ritual itself. How is eating lettuce or horseradish supposed to help me experience or relate to the bitterness of slavery? No matter how much fiery hot horseradish...

Commentary / Readings

The Banana on the Seder Plate: A Ritual to Reflect the Refugee Crisis

by Religious Action Center

The world was awakened and shattered by the images of a little boy whose body lay lifeless amidst the gentle surf of a Turkish beach this past summer. Another nameless victim amongst thousands in the Syrian Refugee Crisis, the greatest refugee crisis since WWII. But this little boy, like every little boy ,had a name. His name was Aylan Kurdi (age 3), he drowned along with his older brother, Galip (age 5), and their mother, Rihan, on their own exodus to...

Kadesh

Why we drink four cups of wine

by Ariel S I

Four Cups Of Wine Many people wonder why we drink four cups of wine on Passover. Well there are many reasons. First of all wine is a royal drink that symbolises freedom. So it seems appropriate to drink it on Passover because they became free. Also g-d convinced the Jews that they should leave Egypt using four statements, 1 I shall take you out, 2 I shall rescue you, 3 I shall redeem you, and 4 I shall bring you. That...

Introduction

Mindfulness Practices for Every Step of the Seder

by Sarah Chandler

-- Exodus Story

Beyonceder - Tell Him Boy Bye

by Haggadot

Yachatz

Overcoming Language Barriers

by HIAS

Many refugees find themselves in multiple countries before they find a permanent place to begin rebuilding their lives. If they do not speak the language in those countries, refugees face even greater challenges finding employment, and everyday tasks like filling out forms or trying to purchase food can feel nearly impossible. Children confront language barriers in school. The language of instruction may be the language of the child’s host country – the country to which s/he flees – or it may...

Yachatz

by Haggadot

Nirtzah

I Change Myself, I Change the World

by Eileen Levinson

Yachatz

A Lock And Key On the Seder Plate

by Ritualwell

By Rabbi Melissa Klein, Rabbi Joanna Katz, Rabbi Julie Greenberg, Rabbi Jo Hirschmann, Susan Kaplow, Rabbi Sue Levi Elwell This year, we add a padlock and a key to our seder plate. Those of us who are blessed to live in our own homes tend to associate locks and keys with protection and access. Many of us have homes that keep us safe and that allow us to go in and out as we please. In contrast, for more than two...

Shulchan Oreich

Elijah's Cup

by Indivisible Nation BK

At a traditional seder, there is a cup of wine left on the table for the prophet Elijah. Toward the end of the night, the door is opened for Elijah, symbolizing that all are welcome at the seder, all can take refuge here. In this spirit, consider symbolically setting aside a table setting or opening the door to the 60 million refugees and displaced people around the world still waiting to be free — for all those who deserve to be...

-- Four Questions

Four Questions

by Rachel Kann

We encourage you to ask four questions of your own... about anything... ask them of yourselves and of each other. Can we be humble enough to admit when we do not know something, rather than pretending to have the answer? Can we be gracious enough to answer another’s question without shaming them for not knowing? Can we be brave enough to inquire within, and ask ourselves our own hard questions? Can we open our hearts to the love that wants to...

More clips from Jon Kessler

Introduction

Minimalist Seder/Order-introducing

by Jon Kessler

REMEMBER THIS DAY, when you went out of the Narrow Places, out of the house of bondage, for with a mighty hand, God took you out of here. Exodus 13:3. I will walk about in freedom, for I have sought out your precepts. Psalms 119:45. We shall live at last as free men on our own soil. Theodore Herzl Freedom often improves with order; thus the Seder: table-setting, candle-lighting, sacred-making, hand-washing, vegetable-dipping, Matzoh-breaking, question-asking, story-retelling, hand-washing again, motzi/matzoh/maror/Hillel-sandwich-making, EATING!, afikomen-finding, grace-reciting,...

Rachtzah

Rachtzah/Minimalist Hand-washing Again

by Jon Kessler

Washing at this point raises the question: why again? It's good to wash up before eating. Pour cup of water over one hand three times then the other; pat dry with a nice towel; but this time, include the blessing: בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם Blessed are you, God, ruler of the universe, who makes us holy with good rules such as washing our hands. No speaking until after the next blessing, please.

Yachatz

Minimalist Yachatz/Matzoh-dividing

by Jon Kessler

Holding up the three matzot from the Seder plate is a reminder that there was no time for yeast in bread-dough to rise - the Israelites did not have time to prepare. Exodus 12:39 Together all are welcome to celebrate the Festival of Unleavened Bread - now and for generations to come - because it was on this very day that God brought you and I out of the Narrow Places. Exodus 12:17 This year here; next year hopefully in Jerusalem....

Featured clips

More clips from Jon Kessler