Maggid: Telling the Stories
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Maggid: Telling the Stories
We were slaves to Pharaoh in Egypt…
The reason people are leaving Eritrea is not hunger; it’s a dictatorship that imprisons and tortures citizens at will. If he could live in Eritrea with freedom and safety, W told me there was no place he would rather live; it was home. As we drove out of Holot [Detention Facility in the Negev], W said, “it looks exactly like the military camp in Eritrea” (where men do constant, mandatory service until they’re 55, making it impossible for them to have any other life). “Exactly the same! The only difference is that in Eritrea, the fence is wood,” he said, looking out at the high, thick metal topped with barbed wire. –Testimony of W, a refugee from Eritrea, recorded by journalist Ayla Peggy Adler, 2/12/14
The Egyptians treated us badly and they made us suffer, and they put hard work upon us…
I was born and raised in Eritrea, where I was fortunate to be well educated…I taught high school math…On January 10, 2012, I fled my homeland to escape persecution… Smugglers offered to take me to a refugee camp, but instead they transported me to someplace in the Sudanese desert and held me and others as slaves. We worked in our captors’ houses and fields all day, without a break. I tried to escape, but they caught me; as punishment, they isolated me and held me, blindfolded, in solitary confinement for a month…We suffered greatly. We saw our friends die…I didn’t think I would survive…
On July 7, 2012, my captors took me, and others, to the Israeli border. Israeli soldiers spotted us but refused us entry. We turned back, and eventually we found a different route to cross into Israel. Security forces immediately picked us up and transferred us to the Saharonim prison.—Testimony published anonymously, 1/28/14
“It is because of what the ETERNAL did for me when I came forth out of Egypt.”
Kamal (“Kimo”), 26, was born in a village in Darfur. He was 15 when the Janjaweed attacked his village. 800 of his villagers fled to the Nuba Mountains, where they made a temporary camp. Three weeks later, the UN found them , said it was unsafe, and helped them get to Kakuma camp in Kenya, but there were no opportunities for a real future or education there. With his best friend Ibrahim, he decided to leave. He left his family and went to South Sudan where he worked for a year to earn the money for the Bedouins to cross the Sinai. After climbing the fence to Israel, Ibrahim and Kimo walked for ten hours with no food or water. They finally saw the Israeli border patrol and they were given food and water and put into a detention facility. After six months there, he was brought to Levinsky Park in South Tel Aviv, where he stayed for three months outside, while working to get his visa. He has worked in hotels for the last four years. In his free time, he studied computers, psychology, and English and volunteered with ASSAF’s (Aid Organization for Refugees and Asylum Seekers) Youth Program. He received a summons to report to Holot Detention Facility on April 2, 2014. --Testimony reported during a series of writing workshops developed and run by Madelyn Kent with Jeremy Elster and Right Now: Advocates for African Refugees in Israel. These stories are part of a larger storytelling/video project with African refugees, “Desert Stories.”
SALT WATER - Why do we dip our food in salt water two times on this night?
The first time, the salty taste reminds us of the tears we cried when we were slaves.
[Greens held up for all to see.]
KARPAS - Parsley and celery are symbols of all kinds of spring greenery.
The second time, the salt water and the green can help us to remember
the ocean and green plants...
We Won't Get Fooled Again: Helping Teens Identify Pharaoh
A boy is tricked into being part of a game with other boys only to find out that he is the target of mockery and abuse. A girl is happy to be included as a "friend" at a lunch table until she finds it was only a ploy to get back at another girl. A boy is "hit on" as part of a practical joke. A girl is lured into an unwelcomed physical...
We begin our Seder by calling to mind the efforts of those everywhere who celebrate the Passover by searching for its meaning in their lives.
In our house, we're marrying multiple traditions, genetic lines, and ways of being. It's through rituals like this that we hope to form the strands of our life into a family that's woven together for all the time we can know. We're ecstatic you can join us for Octavio...
Throughout our history, violence and persecution have driven the Jewish people to wander in search of a safe place to call home. We are a refugee people. At the Passover Seder, we gather to retell the story of our original wandering and the freedom we found. But we do not just retell the story. We are commanded to imagine ourselves as though we, personally, went forth from Egypt – to imagine the experience of being...
By Maya Kasowky
What follows are short descriptions of Seder customs from around the world. For this lesson each custom can be printed out on a separate card or strip.
Circling the seder plate over the heads of each participant, while saying “In Haste we left Egypt”. The response is “We were slaves to Pharaoh in Egypt”
Where it fits in the seder: The very...
Jill Levore's book Ghettoside argues that black boys are being murdered by their peers and their murders are being ignored by the police. In following the stories of a few victims in LA she finds the good cops among the indifferent and explores how a distrust in the police and a disbelief that the police would work for the community leaves disaster in its wake.
The first hand-washing of the seder is unusual. The rabbis point out that even a child would wonder at least two things: why do we wash without a blessing and why do we bother to wash when we will not be eating our meal for some time. They suggest that we wash our hands here in order to raise questions. Questions, both of wonder and of despair, are crucial to our time at the seder and, really, our growth as human...
The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle,...
The traditional Haggadah lists ten plagues that afflicted the Egyptians. We live in a very different world, but Passover is a good time to remember that, even after our liberation from slavery in Egypt, there are still many challenges for us to meet. Here are ten “modern plagues”:
Inequity - Access to affordable housing, quality healthcare, nutritious food,...
Child labor in cocoa fields has been documented in the following countries: Cameroon, Ghana, Cote d’Ivoire, (leading supplier, accounting for around 40% of production) Guinea and Nigeria.
Hundreds of thousands of children work in cocoa fields, and many of them are exposed to hazardous conditions, where they:
- Spray pesticides and apply fertilizers without protective gear
- Use sharp tools, like...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...