Maggid: Telling the Stories
Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Maggid: Telling the Stories
We were slaves to Pharaoh in Egypt…
The reason people are leaving Eritrea is not hunger; it’s a dictatorship that imprisons and tortures citizens at will. If he could live in Eritrea with freedom and safety, W told me there was no place he would rather live; it was home. As we drove out of Holot [Detention Facility in the Negev], W said, “it looks exactly like the military camp in Eritrea” (where men do constant, mandatory service until they’re 55, making it impossible for them to have any other life). “Exactly the same! The only difference is that in Eritrea, the fence is wood,” he said, looking out at the high, thick metal topped with barbed wire. –Testimony of W, a refugee from Eritrea, recorded by journalist Ayla Peggy Adler, 2/12/14
The Egyptians treated us badly and they made us suffer, and they put hard work upon us…
I was born and raised in Eritrea, where I was fortunate to be well educated…I taught high school math…On January 10, 2012, I fled my homeland to escape persecution… Smugglers offered to take me to a refugee camp, but instead they transported me to someplace in the Sudanese desert and held me and others as slaves. We worked in our captors’ houses and fields all day, without a break. I tried to escape, but they caught me; as punishment, they isolated me and held me, blindfolded, in solitary confinement for a month…We suffered greatly. We saw our friends die…I didn’t think I would survive…
On July 7, 2012, my captors took me, and others, to the Israeli border. Israeli soldiers spotted us but refused us entry. We turned back, and eventually we found a different route to cross into Israel. Security forces immediately picked us up and transferred us to the Saharonim prison.—Testimony published anonymously, 1/28/14
“It is because of what the ETERNAL did for me when I came forth out of Egypt.”
Kamal (“Kimo”), 26, was born in a village in Darfur. He was 15 when the Janjaweed attacked his village. 800 of his villagers fled to the Nuba Mountains, where they made a temporary camp. Three weeks later, the UN found them , said it was unsafe, and helped them get to Kakuma camp in Kenya, but there were no opportunities for a real future or education there. With his best friend Ibrahim, he decided to leave. He left his family and went to South Sudan where he worked for a year to earn the money for the Bedouins to cross the Sinai. After climbing the fence to Israel, Ibrahim and Kimo walked for ten hours with no food or water. They finally saw the Israeli border patrol and they were given food and water and put into a detention facility. After six months there, he was brought to Levinsky Park in South Tel Aviv, where he stayed for three months outside, while working to get his visa. He has worked in hotels for the last four years. In his free time, he studied computers, psychology, and English and volunteered with ASSAF’s (Aid Organization for Refugees and Asylum Seekers) Youth Program. He received a summons to report to Holot Detention Facility on April 2, 2014. --Testimony reported during a series of writing workshops developed and run by Madelyn Kent with Jeremy Elster and Right Now: Advocates for African Refugees in Israel. These stories are part of a larger storytelling/video project with African refugees, “Desert Stories.”
Once upon a time, during a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time.
Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and...
Our sages took some pains to ensure a Jewish calendar in which Pesach would always fall in the spring. (They were operating in a northern hemisphere context; I don’t think the challenges of antipodean Judaism ever occurred to them.) In the northern hemisphere, Pesach is inextricably connected with spring.
As the earth shakes off the constrictions of winter, her frozen places thawing, so we remember our...
As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child:
What does the wise child say?
The wise child asks, What are the testimonies and...
The answers to the first three questions are drawn from Michelle Alexander’s groundbreaking book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness (2010). Excerpts are cited with “NJC” and the page number.
Why does America have the highest incarceration rate of any developed nation in the world?
Many factors have...
We come together from our separate lives, each of us bringing our concerns, our preoccupations, our hopes, and our dreams. We are not yet fully present: The traffic, the last-minute cooking, the final details still cling to us. Our bodies hold the rush of the past few hours.
It is now time to let go of these pressures and really arrive at this seder. We do this by meditating...
By: Rabbi Ari Weiss As we approach Berach and reflect and give thanks to God for the meal we recently consumed, let us pause for a moment and reflect on what a Jewish meal is. Having a meal according to the Jewish tradition is much richer and more complex then just consuming food. As William H. Gass  has noted, as animals we desire only nourishment. However, in the process of eating, other things happen. The...
By Noam Zion
In a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.
That is why the Rabbis took...
We Won't Get Fooled Again: Helping Teens Identify Pharaoh
A boy is tricked into being part of a game with other boys only to find out that he is the target of mockery and abuse. A girl is happy to be included as a "friend" at a lunch table until she finds it was only a ploy to get back at another girl. A boy is "hit on" as part of a practical joke. A girl is lured into an unwelcomed physical...
Who can say we’ve actually left? “Wherever you live, it is probably Egypt,” Michael Walzer wrote. Do you live in a place where some people work two and three jobs to feed their children, and others don’t even have a single, poorly paid job? Do you live in a community in which the rich are fabulously rich, and the poor humiliated and desperate? Do you live among people who worship the golden calves of obsessive...
By Marge Piercy
The courage to let go of the door, the handle.
The courage to shed the familiar walls whose very
stains and leaks are comfortable as the little moles
of the upper arm; stains that recall a feast,
a child’s naughtiness, a loud blistering storm
that slapped the roof hard, pouring through.
The courage to abandon the graves dug into the hill,
Pack Nothing. Bring only your determination to serve and your willingness to be free.
Don’t wait for the bread to rise.
Take nourishment for the journey, but eat standing, be ready to move at a moment’s notice.
Do not hesitate to leave your old ways behind - fear, silence, submission.
Do not take time to explain to the neighbors.Tell only a few trusted friends and family...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...