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The song “Dayeinu,” which literally means “it would have been enough for us,” thanks God for all the miracles performed for the Jewish people: from the Exodus out of Egypt, to their journey through the desert, until they entered the land of Israel where they built a national home. In reality, no one of these alone would indeed have been enough. But we celebrate each step toward freedom before moving to the next step. If we dismiss small victories, we will never achieve the whole liberation.
CHORUS: Dai-dai-yenu, dai-dai-yenu, dai-dai-yenu, dayeinu dayeinu (x2)
Spoken: If the ETERNAL had taken the Jews out of Egypt and not brought them safely to Israel, dayeinu !
Spoken: If the ETERNAL had brought the Jews to Israel and not empowered them to build a sovereign state, dayeinu !
Spoken: If the ETERNAL had empowered the Jews to build a sovereign state and not inspired them to make it a democracy, dayeinu !
Spoken: If the ETERNAL had inspired the Jews to make Israel a democracy and not given them great power, dayeinu !
Spoken: If the ETERNAL had given the Jews great power
and not ennobled them to wield it with compassion, dayeinu !
But the ETERNAL has ennobled us to wield power with compassion. In every generation a person must see him/herself as if s/he had personally gone out of Egypt. In past generations, Jews fled from oppression and persecution. Now we all draw courage from our pasts to extend a hand of aid and friendship to those in need.
We say the blessing and drink the cup of storytelling.
Blessed is the creator of the fruit of the vine.
We fill the third cup, the cup of conversation, and turn to small groups to share our stories.
The olive branch is a universal symbol of peace, associated with the dove in the story of Noah's Ark and the Flood.
Olive trees mature slowly, so only when there was an extended time of peace, with agriculture left undisturbed, could the olive tree produce its fruit. In 2008, Jewish Voice for Peace promoted putting an olive on the seder plate as part of its Trees of Reconciliation project, which sought to donate...
The traditional Haggadah lists ten plagues that afflicted the Egyptians. We live in a very different world, but Passover is a good time to remember that, even after our liberation from slavery in Egypt, there are still many challenges for us to meet. Here are ten “modern plagues”:
Inequity - Access to affordable housing, quality healthcare, nutritious food,...
The Paschal Lamb reminds us that the Holy One, praised be God, passed over the houses of our ancestors in Egypt.
The Matzah is to remind us that before the dough our ancestors prepared for bread had time to rise, God revealed the might, power and presence of God unto them and redeemed them.
The Bitter Herbs are to remind us that the Egyptians embittered the lives of our ancestors in...
In Talmud Pesachim, Rava teaches, "A person who swallows matzah without chewing fills the mitzvah, the commandment, to eat matzah. However, a person who swallows maror without chewing doesn't fulfill the mitzvah to eat maror."
Matzah is Biblical fast food. Matzah is flat because the Hebrews were in such a hurry to get out of Egypt, they didn't wait for their bread to rise. They rushed out, eating crackers,...
A Cup to our Teachers: To those we have known and those whose work has inspired us, and made space for our lives. We are grateful to you who did and said things for the first time, who claimed and reclaimed our traditions, who forged new tools. Thank you to the teachers around us of all ages-- the people we encounter everyday--who live out their values in small and simple ways, and who are our most regular and loving...
Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as the Bread of Affliction why did we carry dough on our backs out of Egypt, to let it bake in the hot sun without leavening and rising? Can one Matzo be both a symbol of wretchedness and deliverance?
Matzo is a paradox.
Not only is it so, but in breaking the middle matzo we also break with symmetry. There is...
by Miriam Grossman
May it be your will
Our God and God of our ancestors
that you lead us in peace and direct our steps
and guide us in peace
and support us in just peace
(and in the tearing down of walls,
and in the rising up of peoples),
and cause us to...
At Passover each year, we read the story of our ancestors’ pursuit of liberation from oppression. When confronting this history, how do we answer our children or our contacts when they ask us how to pursue justice in our time?
WHAT DOES THE REVOLUTIONARY CHILD ASK?
“The Torah tells me, ‘Justice, justice you shall pursue,’ but how can I pursue justice?”
Empower him always to seek pathways...
More Clips from Truah: The Rabbinic Call for Human Rights
Hamotzi thanks God for bringing bread from the earth. This bread results from a partnership between God and humanity: God provides the raw materials and people harvest, grind, and bake. So too must we remember that combating human trafficking requires partnerships: among survivors, allies, lawyers, social workers, law enforcement, diplomats, people of faith…the circles of involvement are...
Our hands were touched by this water earlier during tonight's seder, but this time is different. This is a deeper step than that. This act of washing our hands is accompanied by a blessing, for in this moment we feel our People's story more viscerally, having just retold it during Maggid. Now, having re-experienced the majesty of the Jewish journey from degradation to dignity, we raise our hands in holiness, remembering...
The beauty of Urchatz was revealed to me during a women's seder. Each participant washed the hands of another with care and kavanah (intentionality)—and without words. The sisterhood created in the sacred silence elevates communal consciousness. How will we utilize this state of purity? V'ahavtah l're'echa kamochah - to love the other as ourself.
How will this ancient wisdom propel us...