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"covertext": "Hello friends! Sometimes Haggadah's are long and the seder drags on forever. Hopefully this one will be slightly less pa...",
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"body": "<p>Hello friends! Sometimes Haggadah's are long and the seder drags on forever. Hopefully this one will be slightly less painful than usual. Before we continue, there are a few basic things that you should know about this meal.Seder means order and as such this meal is traditionally executed in a particular order. Also, Jews are into symbolism and most things on the table have a specific meaning that will be explained to you during the course of the meal. Some stuff is in Hebrew, though transliterations will be provided so you can participate even if you can't read the language. The following is the order of stuff so you can keep track of how long you will be stuck here.</p>\n\n<p>Kiddush (the blessing over wine) | <em>kadeish</em> |<strong> קַדֵּשׁ</strong></p>\n\n<p>Ritual hand-washing in preparation for the seder | <em>urchatz</em> |<strong>וּרְחַץ</strong></p>\n\n<p>Dipping a green vegetable in salt water| <em>karpas </em> |<strong>כַּרְפַּס</strong></p>\n\n<p>Breaking the middle matzah | <em>yachatz</em> |<strong>יַחַץ</strong></p>\n\n<p>Telling the story of Passover | <em>magid</em> |<strong>מַגִּיד</strong></p>\n\n<p>Ritual hand-washing in preparation for the meal | <em>rachtza</em> |<strong>רָחְצָה</strong></p>\n\n<p>The blessing over the meal and matzah | <em> motzi matzah </em> |<strong>מוֹצִיא מַצָּה</strong></p>\n\n<p>Dipping the bitter herb in sweet charoset | <em>maror</em> |<strong>מָרוֹר</strong></p>\n\n<p>Eating a sandwich of matzah and bitter herb | <em>koreich </em> |<strong>כּוֹרֵךְ</strong></p>\n\n<p>Eating the meal! | <em>shulchan oreich </em> |<strong>שֻׁלְחָן עוֹרֵךְ</strong></p>\n\n<p>Finding and eating the Afikomen | <em>tzafoon </em> |<strong>צָפוּן</strong></p>\n\n<p>Saying grace after the meal and inviting Elijah the Prophet | <em> bareich</em> |<strong>בָּרֵךְ</strong></p>\n\n<p>Singing songs that praise God | <em>hallel </em> |<strong>הַלֵּל</strong></p>\n\n<p>Ending the seder and thinking about the future | <em>nirtzah</em> |</p>\n",
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"covertext": "All Jewish celebrations include wine, probably because drinking is fun. This particular meal includes four glasses. Here...",
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"body": "<p>All Jewish celebrations include wine, probably because drinking is fun. This particular meal includes four glasses. Here is the blessing over the wine, which you have to say before you can drink.</p>\n\n<p> <strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן </strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine. </p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה </strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, she-hechiyanu v’key’manu v’higiyanu lazman hazeh.</p>\n\n<p>We praise God, Ruler of Everything, who has kept us alive, raised us up, and brought us to this happy moment.</p>\n\n\n\n<p>You may now drink.</p>\n",
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"body": "<p>We like symbolism, its fun. As we remember the liberation from Egypt, we also recognize the stirrings of spring and rebirth happening in the world around us. We now take a vegetable, representing our joy at the dawning of spring after our long, cold winter. Generally we use something green, like parsley or lettuce. We'd like you to dip whatever it is into salt water, a symbol of the tears our ancestors shed as slaves. Before we eat it, we recite a short blessing:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruits of the earth.</p>\n",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. The host should wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, which is one of the best parts of this holiday. After dinner you all get to run all over and try to find it. Whoever does gets an awesome prize.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah. Yay symbolism!</p>\n",
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"handle": "four-questions-141",
"title": "The Four Questions",
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"covertext": "This part is important, so I'll keep the sarcasm to a minimum. The \"four questions\" are really more like four answers to...",
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"body": "<p>This part is important, so I'll keep the sarcasm to a minimum. The \"four questions\" are really more like four answers to one question. Traditionally the youngest person is responsible for reciting the stuff below in order to ensure inclusion of everyone at the table. If there are no children the responsibility tends to go to the person or persons with the least passover experience. Looking at you Thurman.</p>\n\n<p><strong>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</strong></p>\n\n<p>Ma nishtana halaila hazeh mikol haleilot?</p>\n\n<p>Why is this night different from all other nights?</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה </strong></p>\n\n<p>Shebichol haleilot anu ochlin chameitz u-matzah. Halaila hazeh kulo matzah.</p>\n\n<p>On all other nights we eat both leavened bread and matzah. Tonight we only eat matzah.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</strong></p>\n\n<p>Shebichol haleilot anu ochlin shi’ar yirakot haleila hazeh maror.</p>\n\n<p>On all other nights we eat all kinds of vegetables, but tonight we eat bitter herbs.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</strong></p>\n\n<p>Shebichol haleilot ain anu matbilin afilu pa-am echat. Halaila hazeh shtei fi-amim.</p>\n\n<p>On all other nights we aren’t expected to dip our vegetables one time. Tonight we do it twice.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</strong></p>\n\n<p>Shebichol haleilot anu ochlin bein yoshvin uvein m’subin. Halaila hazeh kulanu m’subin.</p>\n\n<p>On all other nights we eat either sitting normally or reclining. Tonight we recline.</p>\n",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, because it would have really sucked to be Egyptian at that particular moment. We pour out a drop of wine for each of the plagues as we recite them.</p>\n\n<p>Dip a finger or a spoon into your wine glass for a drop for each plague.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam |<strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya |<strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim |<strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov |<strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever |<strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin |<strong>שְׁחִין</strong></p>\n\n<p>Hail | barad |<strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong>אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech |<strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot |<strong>מַכַּת בְּכוֹרוֹת</strong></p>\n",
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"covertext": "Here's a fun song for all to sing! אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ Ilu hotzi- hotzianu, Hotzianu mi-mitzray...",
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"body": "<p>Here's a fun song for all to sing!</p>\n\n<p><strong>אִלּוּ הוֹצִיאָֽנוּ מִמִּצְרַֽיִם, דַּיֵּנוּ</strong></p>\n\n<p>Ilu hotzi- hotzianu, Hotzianu mi-mitzrayim Hotzianu mi-mitzrayim, Dayeinu</p>\n\n<p>If God had only taken us out of Egypt, that would have been enough!</p>\n\n<p><strong>אִלּוּ נָתַן לָֽנוּ אֶת־הַתּוֹרָה, דַּיֵּנוּ</strong></p>\n\n<p>Ilu natan natan lanu, natan lanu et ha-Torah, Natan lanu et ha-Torah , Dayeinu</p>\n\n<p>If God had only given us the Torah, that would have been enough.</p>\n",
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"covertext": "Refill everyone’s wine glass. בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן Baruch Atah Ado...",
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"body": "<p> <em>Refill everyone’s wine glass.</em> </p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the third glass of wine!</p>\n",
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"body": "<p> <em>Nirtzah</em> marks the conclusion of the seder. I'm glad you all could join and hope that you had a good time!</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather amongst friends for a seder this year, we hope to once again have the opportunity in the years to come. . As we say…</p>\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p> <em>L’shana haba-ah biy’rushalayim</em> </p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n",
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Maggid
Haggadah Section: Maggid - Beginning
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