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"body": "<p><strong>The symbols of the Seder Plate</strong></p>\n\n<p><strong>Zeroah:</strong> A Roasted Bone<br />\nThis reminds us of the Pesach offering we used to bring in the Holy Temple in Jerusalem.</p>\n\n<p><strong>Beitzah:</strong> A hard-boiled Egg<br />\nThis reminds us of the festival offering which was brought to the Holy Temple on Pesach.</p>\n\n<p><strong>Maror:</strong> Horseradish Root<br />\nThese bitter herbs symbolize the harsh suffering and bitter times we endured when we were slaves in Egypt.</p>\n\n<p><strong>Charoset:</strong> A mixture of chopped apple, walnuts and red wine. Ground up together, Charoset resembles bricks and mortar, reminding us how hard we were forced to work when we were slaves in Egypt. </p>\n\n<p><strong>Karpas:</strong> This can be a small slice of onion, boiled potato or sprigs of parsley. We dip the Karpas into salt water at the beginning of the Seder, representing the salty tears we cried when we were slaves. </p>\n\n<p><strong>Chazeret:</strong> Romaine Lettuce<br />\nThis is the second portion of bitter herbs which we eat during the Seder. This is eaten in a Matzahsandwich together with Maror. </p>\n",
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"covertext": "We were slaves in the ghettos of Poland / to Hitler, Führer of Germany, accursed be his name / And we were taken from th...",
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"body": "<p>\n</p><p style=\"text-align:justify;\">We were slaves in the ghettos of Poland / to Hitler, Führer of Germany, accursed be his name / And we were taken from there… to be killed and enslaved / led naked across the snow and ice, / -- and even were we all were wise and smart / able to work tenfold our strength, / a downright miracle would it be / if from every community of Jews one or two remained, / And those who tell of the suffering of the Jews of Poland / will live to see the downfall of Hitler and Germany.Aharon Carmi, <em>From That Inferno</em>, p. 113</p>\n\n\n<p style=\"text-align:justify;\">In April the ghetto was rife with rumors of an upcoming deportation. Despite this, the Jews of the ghetto continued with their preparations for Passover. Some even baked matzot, obtained wine, and koshered their dishes in preparation for the holiday. On the 18th of April 1943, news arrived that the Germans had stationed an army in Warsaw and it seemed that the ghetto was to be liquidated. The members of the underground resistance movements went into high alert. That night the ghetto was surrounded. Many people had already heard of this from the reports of lookouts posted as a matter of course on the rooftops.</p>\n\n\n<p style=\"text-align:justify;\">No one slept that night. Everybody spent the time packing the most necessary articles, linen, bedding, food and taking it down to the bunkers. The moon was full and the night was unusually bright. There was more movement in the courtyards and streets than by day.Tuvia Borzykowski, <em>Between Tumbling Walls</em>, p.48</p>\n\n\n\n<p style=\"text-align:justify;\">It was Passover eve, 1943, and we had arranged everything in the house in preparation for the holiday. We even had <em>Matzot</em> (unleavened bread), everything. We had made the beds… The policeman who lived with us always told us everything that was going to happen… He told us, \"You should know that the ghetto is surrounded – with Ukrainians. Tonight will not be a good night.\" He had heard this. We took all our belongings and went into the bunker. Why wait? … So we took what we still had at home, whatever food we had, everything, and went down into the bunker. And waited.Testimony of Shoshana Baharir, Yad Vashem Archive, O.3/5469</p>\n\n\n<p style=\"text-align:justify;\">On the 19th of April 1943, Passover eve, the Germans entered the ghetto. Tuvia Borzykowski, a member of the Jewish Fighting Organization, describes the Seder in <a href=\"http://www.yadvashem.org/yv/en/exhibitions/warsaw_ghetto_testimonies/last_passover.asp#inline_demo1\">Rabbi Eliezer Meisel's</a> apartment:</p>\n\n\n<p style=\"text-align:justify;\">Amidst this destruction, the table in the center of the room looked incongruous with glasses filled with wine, with the family seated around, the rabbi reading the Haggadah. His reading was punctuated by explosions and the rattling of machine-guns; the faces of the family around the table were lit by the red light from the burning buildings nearby.Tuvia Borzykowski, <em>Between Tumbling Walls</em>, p.57</p>\n\n",
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"covertext": "On this night, we also remember a fifth child. This is the child of the Holocaust who did not survive to ask, \"Why was t...",
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"body": "<p>On this night, we also remember a fifth child. This is the child of the Holocaust who did not survive to ask, \"Why was the night of Passover, 1943, different from all other Passover nights?\" And so, we ask for that child.</p>\n\n<p>The conditions within the Vaihingen Concentration Camp were horrific, especially during that dreadful winter of 1944-1945.The Jews living within this Nazis concentration camp were imported from the Radom Ghetto in Poland in order to engage in slave labor for 12 hour shifts, without a break.They built armaments, dug tunnels for bomb shelters, and performed many other highly physical tasks for the Nazis, who sought to bring their armaments manufacturing underground due to intense Allied bombing. The sub human conditions and treatment of prisoners caused Vaihingen Concentration Camp to haveone of the highest mortality rates of all of the Nazis concentration camps.In the beginning, only Jews lived in this Nazis concentration camp, yet later on, French and German prisoners were sent there as well. Towards the end of the war, the Vaihingen Concentration Camp was where sick and dying people were sent. However, despite all of these afflictions that the Jews of the Vaihingen Concentration Camp suffered,they still managed to celebrate the Passover Seder.</p>\n\n<p>They were determined to preserve the traditions of their ancestors, despite the fact that doing so was risky business in a Nazis concentration camp. One camp resident, Moshe Perl, whose testimony is preserved in Inferno and Vengeance, asserted: “The people in the camp were already used to their miserable situation. They saw death before their eyes. But they were not willing to eat chametz on Passover.” Yet he asked, “Where could be get flour and potatoes and how could we bake matza?”</p>\n\n<p>Perl managed to find an innovative solution, however. Perl asserted, “Shortly before Passover, one of the SS men in the camp entered my workshop, where I painted signs. He asked me to make dummy targets for target practice. Just then, an idea flashed through my mind—I could suggest making big targets with wooden frames and covering them with paper bags, which were available in abundance in the camp storehouse. I claimed that I would need flour, lots of flour, to paste the pictures of soldiers on the targets. He asked how much flour. I said I would need five kilograms. He liked my suggestion and immediately gave me an appropriate referral.”</p>\n\n<p>The Jews of the Vaihingen Concentration went to work baking the matza in secret, even though they knew that they would die if they were caught.Perl proclaimed, “Throughout the camp, we organized wooden beams. We found a wheel among my work tools with which to perform the matza and our matza-baking entered into high gear. We collected glass bottles, washed them well, cleaned the upside down table with the fragments and kneaded the dough. We baked the matza in the oven in my work room, keeping the door and windows hermetically sealed. Our problem was how to hide the matza we managed to bate at such great risk. We found a solution to the problem. We hid it under the shingles of our workshop roof.”</p>\n\n<p>When the night of the Seder came, twenty Jews who lived in the Vaihingen Concentration Camp managed to pull off a Seder, where aside from the matza they ate potatoes and drank homemade wine which consisted of water and sugar. They even managed to read the Hagaddah. Right before the Allied invasion, many of these prisoners were sent on a death march to the Dachou Concentration Camp. But for the prisoners who remained to see the Allied liberation, 92 of them would die soon afterwards due to the various illnesses that they suffered because of the atrocious humanitarian conditions within the camp. Yet, while the Nazis may have succeeded to destroy many Jewish lives within the Vaihingen Concentration Camp,they failed to destroy their Jewish souls and break their will to do the Passover Seder.</p>\n\n<p> <em>By Rachel Avraham</em> </p>\n",
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"covertext": "Chad gadya chad gadya Dizvanababitrey zuzey, chad gadya chad gadya. Va'ata shunra ve'ahal legadya, dizvan aba bitrey zuz...",
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"body": "<p><em>Chad gadya chad gadya</em><br />\n<em>Dizvan<a href=\"http://www.ritualwell.org/glossary/4/lettera#term149\">aba</a>bitrey zuzey, chad gadya chad gadya.</em></p>\n\n<p><em>Va'ata shunra ve'ahal legadya,<br />\ndizvan aba bitrey zuzey, chad gadya chad gadya</em></p>\n\n<p><em>Va'ata halba venashah leshunra, de'ahal legadya, dizvan aba<br />\nbitrey zuzey, chad gadya chad gadya.</em></p>\n\n<p><em>Va'ata hutra vehikah lehalba, denashah leshunra, de'ahal<br />\nlegadya, dizvan aba bitrey zuzey, chad gadya chad gadya.</em></p>\n\n<p><em>Va'ata nura vesaraf lehutra, dehikah lehalba, denashah<br />\nleshunra, de'ahal legadya, dizvan aba bitrey zuzey, chad gadya<br />\nchad gadya</em></p>\n\n<p><em>Va'ata maya vehavah lenura, desaraf lehutra, dehikah lehalba,<br />\ndenashahleshunra, de'ahal legadya, dizvan aba bitrey zuzey,<br />\nchad gadya chad gadya</em></p>\n\n<p><em>Va'ata tora veshatah lemaya, dehavah lenura, desaraf lehutra,<br />\ndehikah lehalba, denashah leshunra, de'ahal legadya, dizvan<br />\naba bitrey zuzey, chad gadya chad gadya</em></p>\n\n<p><em>Va'ata hashohet veshahat letora, deshatah lemaya, dehavah<br />\nlenura, desaraf lehutra, dehikah lehalba, denashah leshunra,<br />\nde'ahal legadya, dizvan aba bitrey zuzey, chad gadya chad<br />\ngadya</em></p>\n\n<p><em>Va'ata malah hamavet veshahat leshohet, deshahat letora,<br />\ndeshatah lemaya, dehavah lenura, desaraf lehutra, dehikah<br />\nlehalba, denashah leshunra, de'ahal legadya, dizvan aba bitrey<br />\nzuzey, chad gadya chad gadya.</em></p>\n\n<p><em>Va'ata hakadosh baruh hu veshahat lemalah hamavet,<br />\ndeshahat leshohet, deshahat letora, deshatah lemaya, dehavah<br />\nlenura, desaraf lehutra, dehikah lehalba, denashah leshunra,<br />\nde'ahal legadya, dizvan aba bitrey zuzey, chad gadya chad<br />\ngadya.</em><em>Chad gadya chad gadya</em></p>\n\n<p>An only kid, an only kid<br />\nMy father bought for two<em>zuzim</em>, an only kid and only kid.</p>\n\n<p>There came a cat and ate the kid my father bought for two<br />\nzuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came a dog and bit the cat that ate the kid my father<br />\nbought for two zuzim.<em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came a stick and beat the dog that bit the cat that ate<br />\nthe kid my father bought for two zuzim. <em>Chad gadya, chad<br />\ngadya.</em></p>\n\n<p>Then came a fire and burnt the stick that beat the dog that bit<br />\nthe cat that ate the kid my father bought for two zuzim. <em>Chad<br />\ngadya, chad gadya.</em></p>\n\n<p>Then came water and quenched the fire that burnt the stick<br />\nthat beat the dog that bit the cat that ate the kid my father<br />\nbought for two zuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came an ox and drank the water that quenched the fire<br />\nthat burnt the stick that beat the dog that bit the cat that ate<br />\nthe kid my father bought for two zuzim.<em>Chad gadya, chad<br />\ngadya</em>.</p>\n\n<p>Then came a slaughterer and killed the ox that drank the<br />\nwater that quenched the fire that burnt the stick that beat the<br />\ndog that bit the cat that ate the kid my father bought for two<br />\nzuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came the angel of death who killed the<em>shohet</em>who<br />\nkilled the ox that drank the water that quenched the fire that<br />\nburnt the stick that beat the dog that bit the cat that ate the<br />\nkid my father bought for two zuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came the Holy One and killed the angel of death who<br />\nkilled the<em>shohet</em>who killed the ox that drank the water that<br />\nquenched the fire that burnt the stick that beat the dog that bit<br />\nthe cat that ate the kid my father bought for two zuzim. <em>Chad<br />\ngadya, chad gadya.</em>An only kid, an only kid</p>\n\n<p>My father bought for two<em>zuzim</em>, an only kid and only kid.</p>\n\n<p>There came a cat and ate the kid my father bought for two<br />\nzuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came a dog and bit the cat that ate the kid my father<br />\nbought for two zuzim.<em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came a stick and beat the dog that bit the cat that ate<br />\nthe kid my father bought for two zuzim. <em>Chad gadya, chad<br />\ngadya.</em></p>\n\n<p>Then came a fire and burnt the stick that beat the dog that bit<br />\nthe cat that ate the kid my father bought for two zuzim. <em>Chad<br />\ngadya, chad gadya.</em></p>\n\n<p>Then came water and quenched the fire that burnt the stick<br />\nthat beat the dog that bit the cat that ate the kid my father<br />\nbought for two zuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came an ox and drank the water that quenched the fire<br />\nthat burnt the stick that beat the dog that bit the cat that ate<br />\nthe kid my father bought for two zuzim.<em>Chad gadya, chad<br />\ngadya</em>.</p>\n\n<p>Then came a slaughterer and killed the ox that drank the<br />\nwater that quenched the fire that burnt the stick that beat the<br />\ndog that bit the cat that ate the kid my father bought for two<br />\nzuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came the angel of death who killed the<em>shohet</em>who<br />\nkilled the ox that drank the water that quenched the fire that<br />\nburnt the stick that beat the dog that bit the cat that ate the<br />\nkid my father bought for two zuzim. <em>Chad gadya, chad gadya.</em></p>\n\n<p>Then came the Holy One and killed the angel of death who<br />\nkilled the<em>shohet</em>who killed the ox that drank the water that<br />\nquenched the fire that burnt the stick that beat the dog that bit<br />\nthe cat that ate the kid my father bought for two zuzim. <em>Chad<br />\ngadya, chad gadya.</em></p>\n",
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"body": "<p>On Passover, Jews are commanded to tell the story of the Exodus and to see ourselves as having lived through that story, so that we may better learn how to live our lives today. The stories we tell our children shape what they believe to be possible—which is why at Passover, we must tell the stories of the women who played a crucial role in the Exodus narrative. The Book of Exodus, much like the Book of Genesis, opens in pervasive darkness. Genesis describes the earth as “unformed and void, with darkness over the surface of the deep.”1 In Exodus, darkness attends the accession of a new Pharaoh who feared the Israelites and so enslaved them. God alone lights the way out of the darkness in Genesis. But in Exodus, God has many partners, first among them, five brave women. There is Yocheved, Moses’ mother, and Shifra and Puah, the famous midwives. Each defies Pharaoh’s decree to kill the Israelite baby boys. And there is Miriam, Moses’ sister, about whom the following midrash is taught: [When Miriam’s only brother was Aaron] she prophesied… “my mother is destined to bear a son who will save Israel.” When [Moses] was born the whole house… filled with light[.] [Miriam’s] father arose and kissed her on the head, saying, “My daughter, your prophecy has been fulfilled.” But when they threw [Moses] into the river her father tapped her on the head saying, “Daughter, where is your prophecy?” So it is written, “And [Miriam] stood afar off to know what would be[come of] the latter part of her prophecy.”2 Finally, there is Pharaoh’s daughter Batya, who defies her own father and plucks baby Moses out of the Nile. The Midrash reminds us that Batya knew exactly what she doing: When Pharaoh’s daughter’s handmaidens saw that she intended to rescue Moses, they attempted to dissuade her, and persuade her to heed her father. They said to her: “Our mistress, it is the way of the world that when a king issues a decree, it is not heeded by the entire world, but his children and the members of his household do observe it, and you wish to transgress your father’s decree?”3 But transgress she did. These women had a vision leading out of the darkness shrouding their world. They were women of action, prepared to defy authority to make their vision a reality bathed in the light of the day. Retelling the heroic stories of Yocheved, Shifra, Puah, Miriam and Batya reminds our daughters that with vision and the courage to act, they can carry forward the tradition those intrepid women launched. While there is much light in today’s world, there remains in our universe disheartening darkness, inhumanity spawned by ignorance and hate. We see horrific examples in the Middle East, parts of Africa, and Ukraine. The Passover story recalls to all of us—women and men—that with vision and action we can join hands with others of like mind, kindling lights along paths leading out of the terrifying darkness.</p>\n",
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