Please Donate to Haggadot.com
We rely on support from users just like you! Please donate
today to keep maintaining this free resource!
Customandcraft.org is a fiscally sponsored project of Jewish Jumpstart (EIN: 26-2173175) which is a 501(c)(3) tax-exempt California public benefit corporation. Your gift is tax deductible to the
extent allowed by law.
Thank you for your donation.
Landscape / Booklet
Print Update coming in 2017
Share this Clip with your friends, family,
community and social networks with just one click.
Copy and paste the URL of this Clip to share or view.
Open in new window
Share This Clip on Social Networks
Debout, les damnés de la terre
Debout, les forçats de la faim
La raison tonne en son cratère,
C'est l'éruption de la faim.
Du passé faisons table rase,
Foule esclave, debout, debout
Le monde va changer de base,
Nous ne sommes rien, soyons tout.
Refrain (répété deux fois)
C'est la lutte finale ;
Groupons nous et demain
Sera le genre humain.
Sheit oif ir ale wer nor shklafen
Was hunger leiden mus in noit
Der geist er kocht unruft teu wafen
In shlacht uns firen is er greit
Di welt fun gwaldtaten un leiden
Tzrushteren welen mir, undan
Fun freiheit gleichheit a ganeiden
Bashaien wet der arbetsman!
Dos wet seinshoin der letzter un antsheidener shtreit
Mit dem internazional shteit oif ir arbetsleit!
Stand up, damned of the Earth
Stand up, prisoners of starvation
Reason thunders in its volcano
This is the eruption of the end.
Of the past let us make a clean slate
Enslaved masses, stand up, stand up.
The world is about to change its foundation
We are nothing, let us be all.
This is the final struggle
Let us group together, and tomorrow
Will be the human race.
Alla fyller på nytt sina vinglas.
Vi läser Ps 126. "En vallfartssång. När Herren vände Sions öde, då var allt som om vi drömde: vi skrattade, vi sjöng av glädje, och jublet steg från våra läppar.
En av gästerna fortsätter:
Då sade man bland folken: Herren har gjort stora ting med dem! Ja, Herren gjorde stora ting med oss,...
At the end of the seder, it is traditional to say or sing " Next Year in Jerusalem". We sometimes think of this as a literal wish, though far fewer of us have actually found ourselves in Jerusalem for seder the following year -- congratulations if you have!
But Jerusalem is more than a place, it is a feeling, it is a hope. At this point in the seder, 1/2 or 1/4 sheets of paper should be passed around...
1. God, have You forgotten me?
I have forgotten how to breathe.
The air here is tight around me
Each day presses in and tomorrow feels impossibly far away
I long to feel Your wide, wide love
To feel hard earth beneath my cracked feet, shade on my bent back, cool mist on my sun-scorched skin
I long to hear sweet words
For respite from the sting that forces...
by Rabbi Fred Scherlinder Dobb
Horseradish is hard to find in the hinterlands outside Gallup NM. On this dry bit of Earth, next to what's left of Navajo/Hopi/Zuni lands, Pesach was clearly going to be a new experience. I had taken the year off from Brandeis to join the Global Walk for a Livable World 1990, figuring the truest education would be to "get up and walk the land" (Gen. 13:17), and to "serve and...
Water is refreshing, cleansing, and clear, so it’s easy to understand why so many cultures and religions use water for symbolic purification. We will wash our hands twice during our seder: now, with no blessing, to get us ready for the rituals to come; and then again later, we’ll wash again with a blessing, preparing us for the meal, which Judaism thinks of as a ritual in itself. (The Jewish obsession with food is...
The Pesach story begins in a broken world, amidst slavery and oppression. The sound of the breaking of the matza sends us into that fractured existence, only to become whole again when we find the broken half, the afikoman, at the end of the Seder.
This brokenness is not just a physical or political situation: It reminds us of all those hard, damaged places within ourselves. All those narrow places from which we...
The seder plate holds the main symbols of a traditional Passover seder-- the shank bone, egg, karpas, charoset, and maror. The Kabbalists of the Middle Ages added hazeret, another kind of bitter lettuce. And in recent years feminists have added an orange on the seder plate to symbolize women's leadership roles and full empowerment in Jewish life.
The artichoke however is a new development. What is an artichoke?...