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"body": "<p>Maror WHY DO WE EAT MAROR ???</p>\n\n<p><u>The bitterness of the root lends to many interpretations as to why we eat such a food before the meal. </u></p>\n\n<p>To remember our suffering before being freed ??</p>\n\n<p>To be reminded of the suffering of the Egyptians ??</p>\n\n<p>To diminish our celebratory mood ??</p>\n\n<p>To be reminded that many still have embittered lives ??</p>\n",
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"body": "<p><u>SOME THOUGHTS ON CHAROSET</u></p>\n\n<p>On a surface level, charoset is present on the Seder plate to represent the mortar the Hebrews needed to work with during their enslavement, as the Hagadah states, “They embittered the Jews’ lives with hard labor in brick and mortar.”</p>\n\n<ul>\n\t<li>Sephardim often puree the chopped fruit and nut mixture to get the consistency as close to cement as possible.</li>\n\t<li>Charoset is the only element of the Seder plate that is not mentioned in the Torah; it is from the Talmud, where the link between charoset and mortar is established. Additionally, R. Jacob gives detailed instructions on how to make charoset properly in <em>Hilchot Pesach</em>. Of course, this is not the required prescription (as evidenced by the plethora of <a href=\"http://www.joyofkosher.com/?s=charoset&post_type=recipe&sort=d&sortcolumn=post_modified&pn=1&decideSort=1\"><strong>charoset recipes</strong></a> accessible on this website).</li>\n\t<li>When eaten with the horseradish, the charoset balances the bitterness of the <a href=\"http://www.joyofkosher.com/2012/03/ingredient-spotlight-horseradish/\"><strong> <em>maror</em> </strong><strong>(horseradish)</strong></a>, symbolizing the optimism of the Passover seder.</li>\n\t<li>The cinnamon in charoset is symbolic of the straw Hebrews had to gather in Egypt to build Pharaoh’s palaces (when considering the cinnamon in its stick form).</li>\n\t<li> <em>Shir Hashirim</em>, which we read during Passover, sings praise to the fruits of Israel that are in season in Spring, so we eat charoset in the spirit of the season, and in thanks to God.</li>\n</ul>\n",
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"body": "<p>PASSOVER RAP</p>\n\n<p>We are gathered here tonight to hear the news,<br />\nabout the story of the freeing of the Jews. <br />\nIt’s a very long story, so I hope you’ve had a nap. <br />\nWe call this prayer, the Passover Rap.</p>\n\n<p> It began in Egypt many years B.C. <br />\nThe Jews were slaves and they wanted to be free. <br />\nThe King of Egypt was a nasty dude.<br />\nThey called him “The Pharaoh” - - he was big, bad, and rude.</p>\n\n<p>The Pharaoh took the Jews and all of their kids,<br />\nHe said, “Guess who’s building the pyramids!”<br />\nBut the Jews were peaceful and always did what’s right.<br />\nThey didn’t have the chutzpah to stand up and fight.</p>\n\n<p>They needed a leader, one that God would choose. <br />\nA dynamic dude who could free the Jews. <br />\nMoses was his name, as the story is told. <br />\nHe was humble shepherd, nearly 80 years old.</p>\n\n<blockquote>\n<p> <em> CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p> God knew that Moses would need a push,<br />\nso he spoke to Moses through a burning bush. <br />\nHe said - “a - Moses - the desert - you will roam, <br />\nand you’ll rescue the Jews and bring ‘em on home.”</p>\n\n<p>Moses thought he must be delirious,<br />\nand so he said to God, “You can’t be serious. <br />\nI can’t do this job, I’m old and sick.”<br />\nSo God gave Moses a magical stick.</p>\n\n<p>Moses took his staff to the palace gate. <br />\nHe said, “Let me in Pharaoh, let’s negotiate.” <br />\nMoses said to Pharaoh, “Let my people go.” <br />\nAnd the Pharaoh replied, “The answer is no.”</p>\n\n<p>So Moses told the Pharaoh, “If you don’t comply,<br />\nI’ll give you 10 plagues until your people die.”</p>\n\n<blockquote>\n<p> <em> CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p>Pharaoh said to Moses, “What you say? <br />\nGo ahead Moses, make my day!” <br />\nSo Moses raised his voice and sharply said, <br />\n“All your water will turn bloody red.”</p>\n\n<p>The Egyptians were angry and all in a daze.<br />\nThey drank bloody Marys for 40 days.<br />\nMoses said to Pharaoh, “Let my people go.”<br />\nPharaoh said to Moses, “The answer is no!” </p>\n\n<p>Pharaoh thought that all the plagues were through<br />\nuntil Moses came up with plague Number Two.<br />\nThousands of frogs were raining from the sky,<br />\nBut the big bad Pharaoh just would not comply.</p>\n\n<blockquote>\n<p> <em>CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p>Moses said to Pharaoh, “If you think this is fine, <br />\nthen I hope you’re prepared for plagues 3 through 9.” <br />\nLice were infested on everyone’s head.<br />\nLivestock and cattle were suddenly dead.</p>\n\n<p>A cloud of dust descended upon the streets.<br />\nEgypt was infested with wild beasts.<br />\nLocusts were next, they ate all the crops.<br />\nHail then descended in Matzo-ball drops.</p>\n\n<p>Darkness came about for three full days.<br />\nBut the big bad Pharaoh just wouldn’t change his ways.<br />\nMoses could feel negotiations grow hard,<br />\nand he knew it was time to play his last trump card.</p>\n\n<p>“Here’s my final offer, it’s the very last one.<br />\nYou free them Jews or God kills your first son.”<br />\nPharaoh knew that the end was near,<br />\nand said, “Moses, take your Jews and get outta’ here.”</p>\n\n<blockquote>\n<p> <em>CHORUS (To be chanted out loud by group while drinking wine)</em> <br />\nWe are gathered here tonight to celebrate,<br />\nthe Jewish people and their fate.<br />\nSo raise your glasses and don’t be tardy,<br />\n‘cause Moses says, “It’s time to Party!”</p>\n</blockquote>\n\n<p>Pharaoh said, “You made your point, and I don’t want any friction,”<br />\nbut when you leave, make sure you walk like an Egyptian.”<br />\nBut only one day after the Jews did depart,<br />\nThe big bad Pharaoh had a change of heart.</p>\n\n<p>“Round up the Chariots, put on your packs.<br />\nWe’re going to chase those Jews and kill them in their tracks.”<br />\nMeanwhile the Jews were partying by the sea,<br />\nwhen they saw Egyptians coming, tough as they could be.</p>\n\n<p>“What will we do Moses? Help us!” they cried.<br />\nAnd Moses replied, “Kiss your donkeys good-bye!”<br />\nThe Egyptians moved closer and the Chariots started,<br />\nand Moses raised his staff and the Red Sea parted.</p>\n\n<p>The Jews ran through the sea and hit the other shore,<br />\nBut Egyptians were close with hands on sword.<br />\nThen Egyptians followed - - every soldier, son, and daughter.<br />\nAnd Moses yelled back, “How long can you tread water?”</p>\n\n\n\n<p>David Kaplan (Indianapolis) April 1987</p>\n",
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"body": "<p>The SEDER officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world.</p>\n\n<p>Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Yom Tov.</p>\n\n<p>Blessed are You, Adonai , who has sanctified us with laws and brought us to light the festival lights.</p>\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/whats-table\"><strong>What's on the Table</strong></a></p>\n\n<p>Contributed by <a href=\"https://www.haggadot.com/contributors-details/77407\">Arthur Magun</a></p>\n\n<p><strong>The Seder Plate</strong></p>\n\n<p>We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance.</p>\n\n<p> <em>Maror</em> – The bitter herb. This symbolizes the harshness of lives of the Jews in Egypt.</p>\n\n<p> <em>Charoset</em> – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt</p>\n\n<p> <em>Karpas</em> – A green vegetable, usually parsley, is a reminder of the green sprouting up all around us during spring and is used to dip into the saltwater</p>\n\n<p> <em>Zeroah </em> – A roasted lamb or shank bone symbolizing the sacrifice made at the great temple on Passover (The Paschal Lamb)</p>\n\n<p> <em>Beitzah</em> – The egg symbolizes a different holiday offering that was brought to the temple. Since eggs are the first item offered to a mourner after a funeral, some say it also evokes a sense of mourning for the destruction of the temple.</p>\n\n<p><strong>Matzah</strong></p>\n\n<p>Matzah is the unleavened bread we eat to remember that when the jews fled Egypt, they didn’t even have time to let the dough rise on their bread. We commemorate this by removing all bread and bread products from our home during Passover.</p>\n\n<p><strong>Elijah’s Cup</strong></p>\n\n<p>The fifth ceremonial cup of wine poured during the Seder. It is left untouched in honor of Elijah, who, according to tradition, will arrive one day as an unknown guest to herald the advent of the Messiah. During the Seder dinner, biblical verses are read while the door is briefly opened to welcome Elijah. In this way the Seder dinner not only commemorates the historical redemption from Egyptian bondage of the Jewish people but also calls to mind their future redemption when Elijah and the Messiah shall appear.</p>\n\n<p><strong>Miriam’s Cup</strong></p>\n\n<p>Another relatively new Passover tradition is that of Miriam’s cup. The cup is filled with water and placed next to Elijah’s cup. Miriam was the sister of Moses and a prophetess in her own right. After the exodus when the Israelites are wandering through the desert, just as Hashem gave them Manna to eat, legend says that a well of water followed Miriam and it was called ‘Miriam’s Well’. The tradition of Miriam’s cup is meant to honor Miriam’s role in the story of the Jewish people and the spirit of all women, who nurture their families just as Miriam helped sustain the Israelites.</p>\n\n\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/whats-table\"><strong>What's on the Table</strong></a></p>\n\n<p>Contributed by <a href=\"https://www.haggadot.com/contributors-details/77407\">Arthur Magun</a></p>\n\n<p><strong>The Seder Plate</strong></p>\n\n<p>We place a Seder Plate at our table as a reminder of the Passover story. Each item has its own significance.</p>\n\n<p> <em>Maror</em> – The bitter herb. This symbolizes the harshness of lives of the Jews in Egypt</p>\n\n<p> <em>Charoset</em> – A mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt</p>\n\n<p> <em>Karpas</em> – A green vegetable, usually parsley, is emblematic of spring and is used to dip into the saltwater</p>\n\n<p> <em>Zeroah </em> – A roasted lamb or shank bone symbolizing the sacrifice made at the great temple on Passover (The Paschal Lamb)</p>\n\n<p> <em>Beitzah</em> – The egg symbolizes an additional holiday offering that was brought to the temple along with the zeroah. The shape of eggs is also thought to represent the circularity of life and eggs are often the first item offered to a mourner after a funeral. At Passover, the egg evokes a sense of mourning for the destruction of the temple.</p>\n\n<p><strong>Matzoh</strong></p>\n\n<p>Matzoh is the unleavened bread we eat to remember that when the Jews fled Egypt, they didn’t have time to let the dough rise for their bread. We commemorate this by removing bread and bread products from our home during Passover.</p>\n\n<p><strong>Elijah’s Cup</strong></p>\n\n<p>This is the fifth ceremonial cup of wine poured during the Seder. It is left untouched in honor of Elijah, who, according to tradition, will arrive one day as an unknown guest to herald the coming of the Messiah. During the Seder dinner, we sing while the door is briefly opened, to welcome Elijah. In this way the Seder dinner not only commemorates the historical redemption from Egyptian bondage of the Jewish people but also calls to mind their future redemption when Elijah and the Messiah shall appear.</p>\n\n<p><strong>Miriam’s Cup</strong></p>\n\n<p>A relatively new Passover tradition is that of Miriam’s cup. The cup is filled with water and placed next to Elijah’s cup. Miriam was the sister of Moses and a prophetess. After the exodus when the Israelites are wandering through the desert, legend says that a well of water followed Miriam and it was called ‘Miriam’s Well’. The tradition of Miriam’s cup is meant to honor Miriam’s role in the story of the Jewish people and the spirit of all women, who lead and nurture their families, just as Miriam helped sustain the Israelites.</p>\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/kadesh-251\"><strong>Kadesh</strong></a></p>\n\n<p>The Hebrew word “Kiddush” means sanctification. But it is not the wine we sanctify. Instead, the wine is a symbol of the sanctity, the preciousness, and the sweetness of this moment. Held together by sacred bonds of family, friendship, and humanism we share this table tonight with one another and with all the generations who have come before us. Let us join together and sanctify this singular moment.</p>\n\n<p><strong> <em>Baruch ata Adonai, Elohaynoo melech ha-olam, boray pree ha-gafen. Baruch atah Adonai, Elohynoo melech ha- olam, asher bachar banoo meekol am, v’romemanoo meekol lashon, v’keedshanoo b’meetzvotav. Va’teetayn lanoo Adonai Elohaynoo b’bahava, mo’adeem lsimcha, chageem oo-z’maneem l’sason. Et yom chag ha-matzot ha-zeh,</em> </strong></p>\n\n<p><strong> <em>z’man chayrootaynoo, meekra kodesh, zecher leetzeeyat Meetzrayeem. Kee vanoo vacharta, v’otanoo keed- ashta meekol ha- ameem. Oo’mo’adday kodsheh’cha b’seemcha oo-v’sason heen’chaltanoo. Barcuch ata Adonai m’kadesh Yisrael v’ha-z’maneem.</em> </strong></p>\n\n<p> <em>Praised are You, whose presence fills the universe and who creates the fruit of the vine. </em> </p>\n\n<p> <em>Praised are You, whose presence fills the universe, who has called us for service</em> <em>from among the peoples of the world, sanctifying our lives with your commandments. Our heritage has given us festivals for rejoicing and seasons of celebration, this Festival of Matzot, the time of our freedom, a commemoration of the Exodus from Egypt.</em> </p>\n\n<p> <em>Praised are You, Adonai, who gave us this joyful heritage and who sanctifies Israel and the festivals.</em> </p>\n",
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"body": "\n\n<p>There are three pieces of matzoh stacked on the table. We break the middle matzoh into two pieces. This piece is called the afikomen, literally “dessert” in Greek. We are free, but we remember when we were slaves. We are whole, but we bring to mind those who are broken. The middle matzoh is broken, but it is the larger part which is hidden. Because the future will be greater than the past, and tomorrow’s Passover nobler than yesterday’s exodus. The prospects for the dreamed future are overwhelming to the point of making us mute. So it is in silence, without blessing, that we break and hide the matzoh and long for its recovery and our redemption.</p>\n\n<p>We eat matzoh in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzoh.</p>\n\n<p>We hold the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty</p>\n\n<p>Ha Lachma Anya – Ha Lachma Anya - - Ha Lachma Anya</p>\n\n<p>which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</p>\n\n\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/nirtzah-40\"><strong>Nirtzah</strong></a></p>\n\n<p>Contributed by <a href=\"https://www.haggadot.com/contributors-details/294\">Jewish Boston</a></p>\n\n<p> <em>Nirtzah</em> marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!”</p>\n\n<p>For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the return of the Messiah. For others, it is an affirmation of hope and of connectedness with <em>Klal Yisrael</em>, the whole of the Jewish community. Still others yearn for peace in Israel and for all those living in the Diaspora.</p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are looking forward to the time that we gather together again. Having retold stories of the Jewish people, recalled historic movements of liberation, and reflected on the struggles people still face for freedom and equality, we are ready to embark on a year that we hope will bring positive change in the world and freedom to people everywhere.</p>\n\n<p>In <em>The Leader's Guide to the Family Participation Haggadah: A Different Night</em>, Rabbi David Hartman writes: “Passover is the night for reckless dreams; for visions about what a human being can be, what society can be, what people can be, what history may become.”</p>\n\n<p>What can <em>we</em> do to fulfill our reckless dreams? What will be our legacy for future generations?</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to Israel and all the people of the world, especially those impacted by natural tragedy and war. As we say…</p>\n\n\n\n<p> <em>L’shana haba-ah biy’rushalayim</em> </p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n\n\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/wandering-over-haggadah-who-knows-one\">The Wandering is Over Haggadah - Who Knows One</a></p>\n\n<p>Contributed by <a href=\"https://www.haggadot.com/contributors-details/294\">Jewish Boston</a></p>\n\n<p>Who knows one?</p>\n\n<p>At some seders, people go around the table reading a question and the answers in one breath. Thirteen is hard!</p>\n\n<p>Who knows one?</p>\n\n<p>I know one.</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows two?</p>\n\n<p>I know two.</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows three</p>\n\n<p>I know three</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows four?</p>\n\n<p>I know four.</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows five?</p>\n\n<p>I know five.</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows six?</p>\n\n<p>I know six.</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows seven?</p>\n\n\n\n<p>I know seven.</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows eight?</p>\n\n<p>I know eight.</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows nine?</p>\n\n<p>I know nine.</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows ten?</p>\n\n<p>I know ten.</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows eleven?</p>\n\n<p>I know eleven.</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows twelve?</p>\n\n<p>I know twelve.</p>\n\n<p>Twelve are the tribes</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n\n\n<p>Who knows thirteen?</p>\n\n<p>I know thirteen</p>\n\n<p>Thirteen are the attributes of God</p>\n\n<p>Twelve are the tribes</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n",
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Le Shanah
Haggadah Section: Songs
Le Shanah
Ha Ba-Ah,
Le Shanah
Ha Ba-Ah
Le SHanah ha Ba-ah Be-yerushalayim
NEXT YEAR IN JERUSALEM !!!
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