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"body": "<p>Lighting of the candles</p>\n\n<p>May the festival lights we now kindle inspire us to use our powers to heal and not harm, to help and not hinder, to bless and not curse and to serve you Ado-nai of freedom.</p>\n\n<p>Baruch Atah Ado-nai, Elo-heinu Melech Ha-olam, Asher Kid’shanu<br />\nB’mitzvotav V’tzivanu L’hadlik Ner Shel Yom Tov.</p>\n",
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"body": "<p>God gave promises to our people, and with this first cup we recall them:</p>\n\n<p>Adonai freed us from the burdens of Egypt.</p>\n\n<p>Baruch Atah Ado-nai Elo-heinu Melech Ha-olam<br />\nBoreh Pree Ha-ga-fen.</p>\n\n<p>We thank you God for giving us the gift of Festivals for joy and holidays<br />\nfor happiness, among them this day of Pesach, the festival of our liberation,<br />\na day of sacred assembly recalling the Exodus from Egypt.</p>\n\n<p> <em>The Blessing of Shecheyanu is recited at this point</em> </p>\n\n<p>Blessed are You, Lord our God, King of the universe, who has kept us<br />\nin life, sustained us, and enabled us to reach this season.</p>\n\n<p>Baruch Atah Ado-nai, Elo-heinu Melech Ha-olam, She-heche-yanu,<br />\nV'kiye-manu Vehigi-yanu La-z'man Ha-zeh.</p>\n\n<p>The first cup of wine is drunk, and the cup is refilled.</p>\n",
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"body": "<p>Arise, my fair one,</p>\n\n<p>and come away,</p>\n\n<p>For the winter is past</p>\n\n<p>flowers appear in the earth ,</p>\n\n<p>the time of singing is here.</p>\n\n\n\n<p>Blessed are You, Lord our God, King of the Universe, who creates the<br />\nfruit of the earth.</p>\n\n<p>Baruch Atah Adonai Elo-heinu Melech Haolam Boreh Pree Ha’adamah.</p>\n",
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"body": "<p>Why do we eat Matzah?</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they faced many false starts before finally securing their freedom. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, letting it bake in the sun, and thus creating matzah.</p>\n\n<p>This bread forms a bond between us all and reminds us of all those who are still facing affliction.</p>\n\n<p> <em>The host uncovers and holds up the three pieces of matzah and says:</em> </p>\n\n<p>This is the bread of affliction, the poor bread, which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are in want, come and celebrate Pesach with us. This year we are here; next year may we be in Israel. This year we are in bonds; next year may all be free.</p>\n\n<p> <em>The middle matzah on the plate is broken in half. One half is put back with the stack; the other half is placed in a napkin and the designated the Afikomen is put aside.</em> </p>\n",
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"covertext": "Uppermost of the three matzah is broken and distributed around the table. Blessed are You, Lord our God, King of the Un...",
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"body": "<p> <em>Uppermost of the three matzah is broken and distributed around the table.</em> </p>\n\n<p>Blessed are You, Lord our God, King of the Universe, who has sanctified us with His laws and commanded us to eat matzah.</p>\n\n<p>Baruch Atah Ado-nai, Elo-heinu Melech Ha-olam, Asher Kid’shanu B’mitzvotav V’tzivanu Al Achilat matzah.</p>\n",
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"body": "<p>Why do we eat Maror?</p>\n\n<p>With the taste of bitterness just before our lips, we remind ourselves of the bitterness that led to the enslavement of our ancestors in Egypt. Tonight, we force ourselves to experience the sting of the maror so that we should remember that, appallingly, even centuries later, the bitterness of xenophobia still oppresses millions of people around the world, forcing them to flee their homes. As we taste the bitter herbs, we vow not to let words of hatred pass through our own lips and to root out intolerant speech wherever we may hear it, so that no one should fall victim to baseless hatred.</p>\n\n<p>Blessed are You, Lord our God, King of the Universe, who has sanctified us with His laws and commanded us to eat bitter herbs.<br />\nBaruch Atah Ado-nai, Elo-heinu Melech Ha-olam, Asher Kid’shanu B’mitzvotav V’tzivanu Al Achilat Maror.</p>\n",
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"covertext": "1. On all other nights we eat either bread; on this night,why only matzah? 2. On all other nights we eat herbs or vegeta...",
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"body": "<p>1. On all other nights we eat either bread; on this night,why only matzah?<br />\n2. On all other nights we eat herbs or vegetables of any kind; on this night why bitter herbs?<br />\n3. On all other nights we do not dip even once; on this night why do we dip twice?<br />\n4. On all other nights we eat our meals in any manner; on this night why do we sit around the table together in a reclining position?</p>\n\n<p>We were slaves to Pharaoh in Egypt, and God brought us out with a strong hand and an outstretched arm. And if God had not brought our ancestors out of Egypt, we and our children and our children’s children would still be subjected to Pharaoh in Egypt.</p>\n",
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"covertext": "The Torah describes four children who ask questions about the Exodus. Tradition teaches that these verses refer to four...",
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"body": "<p>The Torah describes four children who ask questions about the Exodus. Tradition teaches that these verses refer to four different types of children.</p>\n\n<p>The wise child asks, “What are the laws that God has commanded us?”<br />\nThe parent should answer by instructing the child in the observances of Pesach, starting from the beginning to end.</p>\n\n<p>The wicked child asks, “What does this Passover service mean to you?”<br />\nThe parent should answer, “It is because of what God did for me when I came out of Egypt. Specifically ‘me’ and not ‘you.’ If you had been there, you wouldn’t have been redeemed.”</p>\n\n<p>The simple child asks, “What is this Seder service?”<br />\nThe parent should answer, “With a mighty hand God brought us out of Egypt. Therefore, we commemorate that event tonight through this Seder.”</p>\n\n<p>And then there is child who does not know how to ask.<br />\nThe parent should begin a discussion with that child based on the verse:<br />\n“And you shall tell your child on that day, ‘We commemorate Pesach tonight because of what God did for us when we went out of Egypt.’”</p>\n",
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"covertext": "While people of the Jewish faith endured harsh slavery in Egypt, God chose Moses to lead them out to freedom. Moses enco...",
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"body": "<p>While people of the Jewish faith endured harsh slavery in Egypt, God chose Moses to lead them out to freedom. Moses encountered God at the burning bush and then returned to Egypt to lead the people out of Egypt. He demanded that Pharaoh let the Jewish people go.</p>\n\n<p>But Pharaoh hardened his heart and refused to let the Jewish people go. That is why God sent the Ten Plagues.</p>\n\n<p>Following the slaying of the first born, Pharaoh allowed the Jewish people to leave. They left Egypt in such haste that their dough did not rise, so they ate matzah. When Pharaoh changed his mind and chased after the Israelites, God miraculously caused the Red Sea to split, allowing the Israelites to cross safely. When the Egyptians entered the Sea, it returned to its natural state and the mighty Egyptian army was swept away by the mighty waters.</p>\n\n<p>We understand the story through an explanation of the Pesach symbols:</p>\n\n<p>Karpos - Flourishing of life and Spring</p>\n\n<p>Charoset - symbolizes the mortar that the Israelite slaves used to construct buildings for Pharaoh.</p>\n\n<p>Maror - The bitter herbs. The maror reminds us of the bitter pain and suffering the Israelites went through as slaves to the Egyptians.</p>\n\n<p>Zeroa (shank bone) - the passing over of the angel of death when the blood of the lamb was painted of the doors of Jewish poeple.</p>\n\n<p>Beitzah (egg) - Circle of life</p>\n\n<p>Salt water - the tears shed by those enslaved</p>\n",
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"covertext": "We remember upheaval that follows oppression and we pour ten drops for the plagues on Egypt:",
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