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"covertext": "Holiday candles (not those terrible ones still left over from Hanukkah) \tCarafe of wine (Fine maybe not a carafe but a f...",
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"body": "<ul>\n\t<li>Holiday candles (not those terrible ones still left over from Hanukkah)</li>\n\t<li>Carafe of wine (Fine maybe not a carafe but a few bottles at the least)</li>\n\t<li>Seder Plate</li>\n\t<li>Cup for Elijah</li>\n\t<li>Cup for Miriam</li>\n\t<li>Travel sickness/barf bag for Elijah and Miriam (You would need one too if you were drinking a glass of wine at every Jewish house in the world)</li>\n\t<li>Three Matzot</li>\n\t<li>Afikomen Bag</li>\n\t<li>Salt water for dipping</li>\n\t<li>Chairs (These are pretty important the ground isn't too comfortable)</li>\n\t<li>A Haggadah</li>\n\t<li>Wine cup for each person</li>\n\t<li>Matzah ball soup (Probably made by the most jewish person in attendance)</li>\n\t<li>Gefilte fish</li>\n\t<li>Actual meat for the meal</li>\n</ul>\n",
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"body": "<p>Who knows one?</p>\n\n<p>At some seders, people go around the table reading a question and the answers in one breath. Thirteen is hard!</p>\n\n<p>Who knows one?</p>\n\n<p>I know one.</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows two?</p>\n\n<p>I know two.</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows two?</p>\n\n<p>I know two.</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows four?</p>\n\n<p>I know four.</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows five?</p>\n\n<p>I know five.</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows six?</p>\n\n<p>I know six.</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows seven?</p>\n\n<p>I know seven.</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows eight?</p>\n\n<p>I know eight.</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows nine?</p>\n\n<p>I know nine.</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows ten?</p>\n\n<p>I know ten.</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows eleven?</p>\n\n<p>I know eleven.</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows twelve?</p>\n\n<p>I know twelve.</p>\n\n<p>Twelve are the tribes</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n\n<p>Who knows thirteen?</p>\n\n<p>I know thirteen</p>\n\n<p>Thirteen are the attributes of God</p>\n\n<p>Twelve are the tribes</p>\n\n<p>Eleven are the stars</p>\n\n<p>Ten are the Words from Sinai</p>\n\n<p>Nine are the months of childbirth</p>\n\n<p>Eight are the days for circumcision</p>\n\n<p>Seven are the days of the week</p>\n\n<p>Six are the orders of the Mishnah</p>\n\n<p>Five are the books of the Torah</p>\n\n<p>Four are the matriarchs</p>\n\n<p>Three are the patriarchs</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One is our God in Heaven and Earth</p>\n",
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"body": "<p>In Every Generation, every individual must feel as if he or she personally came out of Egypt. It's not our ancestors alone whom G-d redeemed, he redeemed all of us with them. </p>\n\n<p>What does it mean for each one of us to regard ourselves as have personally gone out of Egypt? The Hebrew word for Egypt is Mits'rayim (<strong>מצרים</strong>), which has the root Tzar (צר), which means narrow and constrained. So, to say we must leave Egypt is also to say that we must struggle to break out of the inhibitions and constrictions of our minds and free ourselves to attain our full spiritual, emotional, and psychological potential. The Jews wandered in the desert for 40 years so that they could break free of their slave mentality, and we should too. </p>\n",
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"body": "A Rabbi who came to America in the 1920's relates the following story: \n\n<p>\"When I first came into the city, I saw a big store. I walked inside and noticed people taking shopping carts and going aisle to aisle, piling as much food as they wanted into their carts. No one said anything to them, and no one stopped them. People filled up their wagons to their hearts' content. This seemed very strange to me. Indeed, this must be the land of gold that we often heard about America in the old country. </p>\n\n<p>But then I noticed something very strange. As soon as someone came to the checkout counter, every item was taken out and scrutinized. Everything was registered and recorded to the smallest detail, and then payment was extracted. Later on people explained to me that this was what is called in America a \"supermarket\". One has the right to take whatever one wants, but an account and payment is demanded at the end.\" </p>\n\n<p>Whoever wishes to borrow may come and borrow but the collectors regularly make their rounds and exact payment. Nothing is free and G-d ultimately judges. Mitz'rayim enslaved us and made payment.</p>\n",
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"handle": "pour-out-your-wrath-1",
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"body": "<p>Tonight we remember our six million sisters and brothers who perished at the hands of the Nazis and hundreds of thousands of other anti-Semites who assisted those Nazis throughout Europe. We remember also the Jewish martyrs throughout the generations oppressed, beaten, raped, and murdered by European Christians. And we remember with pride the battle of the Warsaw Ghetto and the tens of thousands of Jews who resisted, fought back, joined partisan units or engaged in acts of armed violence against the oppressors. </p>\n\n<p>It is with righteous indignation that Jews have traditionally called out \"Pour out your wrath, G-d, on those people who have acted toward us in a way that fails to recognize your holy spirit within us as it is within all human beings.\" Yet by opening the door for Elijah we reaffirmed our commitment to the messianic vision of a world of peace and justice, a world in which all people will recognize and affirm in each other the spirit of G-d. </p>\n",
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"body": "<p>An interesting analogy from Rabbi T:</p>\n\n<p><strong>Participant</strong>: Theoretically, three legs should provide enough stability for us to sit. So why do we usually sit on chairs with four legs? The three patriarchs represent the three pillars that the Jewish nation was formed on. Abraham represented hospitality and kindness, generously hosting and housing even strangers. Isaac is more introspective and devoted. Jacob is a mix of the two.</p>\n\n<p>The four matriarchs though, are rooted in reality. They translated their husbands' theories into real world actions. For example, Sarah fixed the dispute between Ishmael and Isaac, while Abraham just told them to figure it out themselves. So even though explicitly reference the patriarchs, the four matriarchs are remembered throughout the Seder through the number four. We drink four cups of wine. We ask four questions. And there are four sons.</p>\n",
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"body": "<p>I am a Jew because the faith of Israel demands no abdication of my mind</p>\n\n<p> <em>I am a Jew because the faith of Israel asks every possible sacrifice of my soul</em> </p>\n\n<p>I am a Jew because in every place where there are tears and suffering, the Jew weeps</p>\n\n<p> <em>I am a Jew because in every age when the cry of despair is heard, the Jew hopes</em> </p>\n\n<p>I am a Jew because the message of Israel is the most ancient and the most modern</p>\n\n<p> <em>I am a Jew because Israel's promise is a universal promise</em> </p>\n\n<p>I am a Jew because, for Israel, the world is not yet finished; we must complete it</p>\n\n<p> <em>I am a Jew because for Israel, humanity is not yet fully formed; we must perfect it ourselves</em> </p>\n\n<p>I am a Jew because Israel place humanity and our unity above nations and above Israel itself</p>\n\n<p> <em>I am a Jew because above us all, the image of divine unity, Israel places the unity that is divine</em> </p>\n",
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