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"body": "<p>We will now drink our third cup of wine, which represents God's promise to redeem his people from Egypt. Please read the bolded text together with us:</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</strong></p>\n\n<p>We praise God, Spirit of Everything, who creates the fruit of the vine.</p>\n",
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"body": "<p>Fourth Glass of Wine</p>\n\n<p>As we come to the end of the seder, we drink one more glass of wine. With this final cup, we give thanks for the experience of celebrating Passover together, for the traditions that help inform our daily lives and guide our actions and aspirations. Please say the blessing together with us.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן:</p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</strong></p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p> <em>Drink the fourth and final glass of wine.</em> </p>\n",
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"body": "<p>Nirtzah</p>\n\n<p>Nirtzah marks the conclusion of the seder. We’ve eaten, we’ve had several glasses of wine, we’ve told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!”</p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are looking forward to the time that we gather together again. Having retold stories of the Jewish people, recalled historic movements of liberation, and reflected on the struggles people still face for freedom and equality, we are ready to embark on a year that we hope will bring positive change in the world and freedom to people everywhere.</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to Israel and all the people of the world, especially those impacted by natural tragedy and war. And now together we say…</p>\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p><strong>L’shana haba-ah biy’rushalayim</strong></p>\n\n<p><strong>NEXT YEAR IN JERUSALEM!</strong></p>\n",
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"body": "<p>The seder officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world.</p>\n\n<p> <em>Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Shabbat.</em> </p>\n\n<p> <em>Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Yom Tov.</em> </p>\n\n<p>Blessed are You, Adonai our God, Ruler of the Universe, who has sanctified us with laws and commanded us to light the festival lights. As we light the festival candles, we acknowledge that as they brighten our Passover table, good thoughts, good words, and good deeds brighten our days.</p>\n",
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"body": "<p>All Jewish celebrations, from holidays to weddings, include wine as a symbol of our joy – not to mention a practical way to increase that joy. The seder starts with wine and then gives us three more opportunities to refill our cup and drink.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</strong></p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>We praise God, Ruler of Everything, who chose us from all peoples and languages, and sanctified us with commandments, and lovingly gave to us special times for happiness, holidays and this time of celebrating the Holiday of Matzah, the time of liberation, reading our sacred stories, and remembering the Exodus from Egypt. For you chose us and sanctified us among all peoples. And you have given us joyful holidays. We praise God, who sanctifies the people of Israel and the holidays.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,<br />\nשֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה</strong></p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam,<br />\nshe-hechiyanu v’key’manu v’higiyanu lazman hazeh.</strong></p>\n\n<p>We praise God, Ruler of Everything,<br />\nwho has kept us alive, raised us up, and brought us to this happy moment.</p>\n\n<p> <em>Drink the first glass of wine!</em> </p>\n",
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"body": "<p>We will wash our hands twice during our seder: once, without the blessing, to get us ready for the rituals to come; and then again later, we wash again with a blessing, preparing us for the meal.</p>\n\n<p>At this point, we will symbolically wash our hands for everyone. As we take a moment to wash our hands, imagine that you are washing away all anxiety and stress in your life, and allow yourself to be filled with the hope that the world can be a better place for us all.</p>\n",
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"covertext": "We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts bef...",
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"body": "<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p>Please uncover and hold up the three pieces of matzah and say:</p>\n\n<p><strong>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free. </strong></p>\n",
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"body": "<p> <em>[Please read the bolded sections responsively with us.]</em> </p>\n\n<p>Passover is the celebration of life.<br />\nThe story of the Jewish people is truly a triumph of life.<br />\nAgainst the odds of history, the Jewish people have done more than survive -<br />\nwe have adapted creatively to each new time, each new place,<br />\nfrom the birth of our people to the present day.</p>\n\n<p><strong>Even though death has pursued us relentlessly,<br />\ntime and time again, we have chosen to live.<br />\nDuring the many centuries of the Jewish experience,<br />\nmemories of destruction are tempered<br />\nby the knowledge that the world can also be good.</strong></p>\n\n<p>We have endured slavery and humiliation.<br />\nWe have also enjoyed freedom and power.<br />\nDarkness has been balanced by light.</p>\n\n<p><strong>Our forebears traveled the Earth<br />\nin search of the safety and liberty they knew must exist.<br />\nWe have learned to endure.<br />\nWe have learned to progress.</strong></p>\n\n<p>We are proud survivors.<br />\nWe celebrate our good fortune<br />\nand seek the advancement of all.</p>\n\n<p>Leader:</p>\n\n<p>One of the customs of the seder is the asking of questions -<br />\nquestions about what the ritual actions of the seder mean.<br />\nThe Passover tradition involves the youngest children asking - actually singing -<br />\nabout these matters in a song we call \"The Four Questions.\"</p>\n",
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"body": "<p>The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. If everyone at your seder is around the same age, perhaps the person with the least seder experience can ask them – or everyone can sing them all together! Please sing along with us!</p>\n\n<p><strong>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</strong></p>\n\n<p>Ma nishtana halaila hazeh mikol haleilot?</p>\n\n<p>Why is this night different from all other nights?</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה </strong></p>\n\n<p>Shebichol haleilot anu ochlin chameitz u-matzah. Halaila hazeh kulo matzah.</p>\n\n<p>On all other nights we eat both leavened bread and matzah. <em>Why on this night do we eat only matzah?</em> </p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</strong></p>\n\n<p>Shebichol haleilot anu ochlin shi’ar yirakot haleila hazeh maror.</p>\n\n<p>On all other nights we eat all kinds of vegetables. <em>Why on this night do we eat only bitter herbs?</em> </p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</strong></p>\n\n<p>Shebichol haleilot ain anu matbilin afilu pa-am echat. Halaila hazeh shtei fi-amim.</p>\n\n<p>On all other nights we aren’t expected to dip our vegetables one time. <em>Why on this night do we dip them twice?</em> </p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</strong></p>\n\n<p>Shebichol haleilot anu ochlin bein yoshvin uvein m’subin. Halaila hazeh kulanu m’subin.</p>\n\n<p>On all other nights we normally eat sitting upright or reclining. <em>Why on this night must we recline?</em> </p>\n",
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"body": "<p>As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child. Please read the bolded text responsively with us:</p>\n\n<p>What does the wise child say?</p>\n\n<p><strong>The wise child asks, <em>What are the testimonies and laws which God commanded you?</em> </strong></p>\n\n<p>You must teach this child the rules of observing the holiday of Passover.</p>\n\n<p>What does the wicked child say?</p>\n\n<p><strong>The wicked child asks, <em>What does this service mean to you?</em> </strong></p>\n\n<p>To you and not to himself! Because he takes himself out of the community and misses the point, set this child’s teeth on edge and say to him: “It is because of what God did for me in taking me out of Egypt.” Me, not him. Had that child been there, he would have been left behind.</p>\n\n<p>What does the simple child say?</p>\n\n<p><strong>The simple child asks, <em> What is this?</em> </strong></p>\n\n<p>To this child, answer plainly: “With a strong hand God took us out of Egypt, where we were slaves.”</p>\n\n<p>What about the child who doesn’t know how to ask a question?</p>\n\n<p><strong>Help this child ask.</strong></p>\n\n<p>Start telling the story:</p>\n\n<p>“It is because of what God did for me in taking me out of Egypt.”</p>\n",
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"body": "<p>Once upon a time, during a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time.</p>\n\n<p>Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and ordered our people enslaved. In fear of rebellion, Pharaoh decreed that all Hebrew baby boys be killed. Two midwives named Shifrah and Puah defied his orders. Through their courage, a boy survived; <em> midrash</em> tells us he was radiant with light. Fearing for his safety, his family placed him in a basket and he floated down the Nile. He was found, and adopted, by Pharaoh’s daughter, who named him Moses because she drew him forth from the water. Thanks to Moses' sister Miriam, Pharaoh's daughter hired their mother, Yocheved, as his wet-nurse. Thus he survived to adulthood, and was raised as Prince of Egypt.</p>\n\n<p>Although a child of privilege, as he grew he became aware of the slaves who worked in the brickyards of his father. When he saw an overseer mistreat a slave, Moses struck the overseer and killed him. Fearing retribution, he set out across the Sinai alone. God spoke to him from a burning bush, which though it flamed was not consumed. The Voice called him to lead the Hebrew people to freedom. Moses argued with God, pleading inadequacy, but God disagreed. Sometimes our responsibilities choose us.</p>\n\n<p>Moses returned to Egypt and went to Pharaoh to argue the injustice of slavery. He gave Pharaoh a mandate which resounds through history: Let my people go. Pharaoh refused, and Moses warned him that Mighty God would strike the Egyptian people. These threats were not idle; ten terrible plagues were unleashed upon the Egyptians. Only when his nation lay in ruins did Pharaoh agree to our liberation.</p>\n\n<p>Fearful that Pharaoh would change his mind, our people fled, not waiting for their bread dough to rise. Our people did not leave Egypt alone; a “mixed multitude” went with them to the land of Canaan. From this we learn that liberation is not for us alone, but for all the nations of the earth. Even Pharaoh’s daughter came with us.</p>\n\n<p>Pharaoh’s army followed us to the Sea of Reeds. We plunged into the waters. Only when we had gone as far as we could did the waters part for us. We mourn, even now, that Pharaoh’s army drowned: our liberation is bittersweet because people died in our pursuit. To this day we relive our liberation, that we may not become complacent, that we may always rejoice in our freedom.</p>\n",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.</p>\n\n<p>Dip a finger or a spoon into your wine glass for a drop for each plague.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n\n<p>The Egyptians needed ten plagues because after each one they were able to come up with excuses and explanations rather than change their behavior.</p>\n",
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"handle": "answering-our-questions-10",
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"covertext": "Please read the bolded text responsively with us. עֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין Avadim hayinu hayinu...",
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"body": "<p> <em>Please read the bolded text responsively with us.</em> </p>\n\n<p>עֲבָדִים הָיִינוּ הָיִינו. עַתָּה בְּנֵי חוֹרִין</p>\n\n<p>Avadim hayinu hayinu. Ata b’nei chorin.</p>\n\n<p><strong>We were slaves to Pharaoh in Egypt. Now we are free. We were slaves to Pharaoh in Egypt, and God took us from there with a strong hand and outstretched arm. </strong></p>\n\n<p>Had God not brought our ancestors out of Egypt and into the land of Canaan, then even today we and our children and our grandchildren would still be slaves. Even if we were all wise, knowledgeable scholars and Torah experts, we would still be obligated to tell the story of the exodus from Egypt.</p>\n",
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"covertext": "B'chol dor vador chayavet ishah lir'ot et atzma k'ilu hee yatz'ah mimitzrayim. In every generation, everyone is reminde...",
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"body": "<p> <em>B'chol dor vador chayavet ishah lir'ot et atzma k'ilu hee yatz'ah mimitzrayim.</em> </p>\n\n<p>In every generation, everyone is reminded to see themselves as though they personally left Egypt.</p>\n\n<p>The seder reminds us that it was not only our ancestors whom God redeemed; God redeemed us too along with them. That’s why the Torah says “God brought us out from there in order to lead us to and give us the land</p>\n\n<p>promised to our ancestors.”</p>\n\n<p>We praise God, Ruler of Everything, who redeemed us and our ancestors from Egypt, enabling us to reach this night and eat matzah and bitter herbs. May we continue to reach future holidays in peace and happiness. Please read the bolded text responsively with us.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</strong></p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p> <em>You can now drink the second glass of wine!</em> </p>\n",
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"body": "<p>There are a multitude of reasons why we drink four cups of wine during the Passover seder.</p>\n\n<p>The first of these cups is a drink of red wine that symbolizes freedom. It seems appropriate to drink it on Passover, the time when God freed his people from slavery. The use of red wine represents both royalty and of the Jewish blood shed by the Pharaoh.</p>\n\n<p>The four cups represent the four promises God made to his people.</p>\n\n<p><strong>1 </strong>I shall free you from Egypt.</p>\n\n<p><strong>2</strong> I shall deliver you from bondage.</p>\n\n<p><strong>3</strong> I shall redeem you with an outstretched arm.</p>\n\n<p><strong>4 </strong>I shall bring you to Me.</p>\n\n\n",
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"covertext": "בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם B’chol dor vador chayav adam...",
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"body": "<p>בְּכָל־דּוֹר וָדוֹר חַיָּב אָדָם לִרְאוֹת אֶת־עַצְמוֹ, כְּאִלּוּ הוּא יָצָא מִמִּצְרָֽיִם</p>\n\n<p> <em>B’chol dor vador chayav adam lirot et-atzmo, k’ilu hu yatzav mimitzrayim.</em> </p>\n\n<p>In every generation, everyone is reminded to see themselves as though they personally left Egypt.</p>\n\n<p>The seder reminds us that it was not only our ancestors whom God redeemed; God redeemed us too along with them. That’s why the Torah says “God brought us out from there in order to lead us to and give us the land promised to our ancestors.”</p>\n\n<p>---</p>\n\n<p>We praise God, Ruler of Everything, who redeemed us and our ancestors from Egypt, enabling us to reach this night and eat matzah and bitter herbs. May we continue to reach future holidays in peace and happiness. Please say the following prayer with us:</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִיהַגָּפֶן</p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. </strong></p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p> <em>Drink the second glass of wine!</em> </p>\n",
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"body": "<p>The karpas, the green vegetable, is the first part of the seder that makes this night different from all other nights. So far, the first glass of wine and the hand washing, though significant, do not serve to mark any sort of difference; they are regular parts of meals. The karpas, however, is not.</p>\n\n<p>As a night marked by difference, that difference starts now. Tonight, we celebrate difference with the karpas. Here, difference brings us hope, joy, and renewed life. We also know that with difference can come pain and tears. We have shed these tears ourselves and we have caused others to shed tears. Some say we dip the karpas in salt water to remind ourselves of Joseph, whose brothers sold him into slavery and then dipped his fabulous, technicolor dream coat into blood to bring back to their father, Jacob. Difference can also be dangerous.</p>\n\n<p>Tonight, we dip the karpas into salt water, and as we taste it, we taste both the fresh, celebratory hope of difference and the painful blood and tears that have come with it.</p>\n\n<p>Together we say:</p>\n\n<p><strong>Brukha at Yah eloheynu ruakh ha'olam boreit p'ri ha'adamah. </strong></p>\n\n<p>You are Blessed, Our God, Spirit of the World, who creates the fruit of the earth.</p>\n",
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"covertext": "The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה The familiar hamotzi blessing marks the formal sta...",
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"body": "<p>The blessing over the meal and matzah | motzi matzah | מוֹצִיא מַצָּה</p>\n\n<p>The familiar hamotzi blessing marks the formal start of the meal. Because we are using matzah instead of bread, we add a blessing celebrating this mitzvah. <em>Please join us in saying the following bolded blessings.</em> </p>\n\n<p>בְָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, הַמּוֹצִיא לֶֽחֶם מִן הָאָֽרֶץ:</p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, hamotzi lechem min ha-aretz. </strong></p>\n\n<p>We praise God, Ruler of Everything, who brings bread from the land.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתַָיו וְצִוָּֽנוּ עַל אֲכִילַת מַצָּה:</p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat matzah. </strong></p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat matzah.</p>\n\n<p> <em>Distribute and eat the top and middle matzah for everyone at your table to eat.</em> </p>\n",
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"covertext": "Dipping the bitter herb in sweet charoset | maror |מָרוֹר In creating a holiday about the joy of freedom, we turn the...",
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"body": "<p>Dipping the bitter herb in sweet charoset | <em>maror </em> |מָרוֹר</p>\n\n<p><br />\nIn creating a holiday about the joy of freedom, we turn the story of our bitter history into a sweet celebration. We recognize this by dipping our bitter herbs into the sweet charoset. We don’t totally eradicate the taste of the bitter with the taste of the sweet… but doesn’t the sweet mean more when it’s layered over the bitterness?</p>\n\n<p><strong>ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר:</strong></p>\n\n<p><strong>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</strong></p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat bitter herbs.</p>\n",
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"handle": "prayer-after-meal",
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"covertext": "Baruch Atah Adonai Eloheinu melech ha’olam, hazan et ha’olam kulo b’tuvo b’chen b’chesed w’rachamin Hu noten lechem l’...",
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"body": "<p> <em>Baruch Atah Adonai Eloheinu melech ha’olam, hazan et ha’olam kulo b’tuvo b’chen b’chesed w’rachamin</em> </p>\n\n<p> <em>Hu noten lechem l’chol basar ki l’olam chasdo. Uv’tuvo hagadol tamid lo chasar lanu v’al yech’sar lanu mason l’olam va’ed. </em> </p>\n\n<p> <em>Ba’avur sh’mo hagadol ki hu zan um’farnes lakol umetiv lakol umechin mazon l’chol b’riyotav asher bara. </em> </p>\n\n<p> <em>Baruch Atah Adonai hazan et hakol. </em> </p>\n\n<p>We praise God, Spirit of Everything, whose goodness sustains the world. You are the origin of love and compassion, the source of bread for all, food for everyone. As it says in the Torah: When you have eaten and are satisfied we thank you for the earth and for its sustenance. Renew our spiritual center in our time. May the source of peace grant peace to us, to the Jewish people, and to the entire world.</p>\n\n<p>Amen.</p>\n",
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"body": "<p>We now refill our wine glasses one last time and open the front door to invite the prophet Elijah to join our seder. In the Bible, Elijah was a fierce defender of God to a disbelieving people. At the end of his life, rather than dying, he was whisked away to heaven. Tradition holds that he will return in advance of messianic days to herald a new era of peace, so we set a place for Elijah at many joyous, hopeful Jewish occasions, such as a baby’s bris and the Passover seder.</p>\n<p>אֵלִיָּֽהוּ הַנָּבִיא, אֵלִיָּֽהוּ הַתִּשְׁבִּי, אֵלִיָּֽהוּ, אֵלִיָּֽהוּ,אֵלִיָּֽהוּ הַגִּלְעָדִי. בִּמְהֵרָה בְיָמֵֽנוּ יָבוֹא אֵלֵֽינוּ עִם מָשִֽׁיחַ בֶּן דָּוִד, עִם מָשִֽׁיחַ בֶּן דָּוִד.</p>\n<p>Eliyahu hanavi Eliyahu hatishbi</p>\n<p>Eliyahu, Eliyahu, Eliyahu hagiladi</p>\n<p>Bimheirah b’yameinu, yavo eileinu Im mashiach ben-David, Im mashiach ben-David.</p>\n<p>Elijah the prophet, the returning, the man of Gilad: return to us speedily, in our days with the messiah, son of David.</p>\n",
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