{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "introductory-reflection", "title": "Introductory Reflection", "author": "Ajay Chaudhary", "author_handle": "ajay42", "author_initials": "AC", "covertext": "The only philosophy which can be responsibly practiced in the face of despair is the attempt to contemplate all things f...", "user_image": "", "user_image_original": "", "body": "<p> <em><span>The only philosophy which can be responsibly practiced in the face of despair is the attempt to contemplate all things from the standpoint of redemption. Knowledge has no light but that shed on the world by redemption: all is reconstruction, mere technique. Perspectives must be fashioned that displace and estrange the world, reveal it to be, with its riffs and crevices, as indigent and distorted as it will appear one day in the messianic light. To gain such perspectives without velleity or violence, entirely from felt contact with its objects – this alone is the task of thought. It is the simplest of all things, because the situation calls imperatively for such knowledge, indeed because consummate negativity, once squarely faced, delineates the mirror-image of its opposite. But it is also the utterly impossible thing, because it presupposes a standpoint removed, even though by a hair’s breadth, from the scope of existence, whereas we well know that any possible knowledge must not only be first wrested from what is, if it shall hold good, but is also marked, for this very reason, by the same distortion and indigence which it seeks to escape. The most passionately thought denies its conditionality for the sake of the unconditional, the more unconsciously, and so calamitously, it is delivered up to the world. Even its own impossibility it must at last comprehend for the sake of the possible. But beside the demand thus placed on thought, the question of the reality or unreality of redemption itself hardly matters.</span></em> <span> – Theodor Adorno</span></p>", "cliptype": "text", "clipsource": "Theodor Adorno, Minima Moralia", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": null, "slug": null } ], "likes": 0, "downloads": 367, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Introductory Reflection | Passover haggadah by Ajay Chaudhary", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/introductory-reflection", "og:title": "Introductory Reflection | Passover haggadah by Ajay Chaudhary", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Ajay Chaudhary", "handle": "ajay42", "author_initials": "AC", "total_books": 1, "total_clips": 5, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "theses-philosophy-history", "title": "Theses on the Philosophy of History", "author": "Ajay Chaudhary", "author_handle": "ajay42", "author_initials": "AC", "covertext": "\"The soothsayers who found out from time what it had in store certainly did not experience time as homogeneous or empty....", "user_image": "", "user_image_original": "", "body": "<p><span>\"The soothsayers who found out from time what it had in store certainly did not experience time as homogeneous or empty. Anyone who keeps this in mind will perhaps get an idea of how past times were experienced in remembrance - namely in just the same way. We know that the Jews were prohibited from investigating the future. The Torah and the prayers instruct them in remembrance, however. This stri</span><span>pped the future of its magic, to which all those succumb who turn to soothsayers for enlightenment. This does not imply, however, that for the Jews the future turned into homogeneous, empty time. For every second of time was the strait gate through which the messiah might enter.\" - Walter Benjamin, \"Theses on the Philosophy of History\", 1940. </span></p>", "cliptype": "text", "clipsource": "Walter Benjamin", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 341, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Theses on the Philosophy of History | Passover haggadah by Ajay Chaudhary", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/theses-philosophy-history", "og:title": "Theses on the Philosophy of History | Passover haggadah by Ajay Chaudhary", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "levinas-other", "title": "Levinas on the Other", "author": "Ajay Chaudhary", "author_handle": "ajay42", "author_initials": "AC", "covertext": "“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a th...", "user_image": "", "user_image_original": "", "body": "<span>“To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a teaching. Teaching is not reducible to maieutics; it comes from the exterior and brings me more than I contain. In its non-violent transitivity the very epiphany of the face is produced.” </span><span>― </span><a href=\"http://www.goodreads.com/author/show/1603038.Emmanuel_L_vinas\">Emmanuel Lévinas</a><span>, </span><em><a href=\"http://www.goodreads.com/work/quotes/4025\">Totality and Infinity: An Essay on Exteriority</a></em>", "cliptype": "text", "clipsource": "Levinas, Totality and Infinity", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Cup #2 & Dayenu", "slug": "cup-2-amp-dayenu" } ], "likes": 0, "downloads": 345, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Levinas on the Other | Passover haggadah by Ajay Chaudhary", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/levinas-other", "og:title": "Levinas on the Other | Passover haggadah by Ajay Chaudhary", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "adorno-and-horkheimer-judaism", "title": "Adorno and Horkheimer on Judaism", "author": "Ajay Chaudhary", "author_handle": "ajay42", "author_initials": "AC", "covertext": "The Jewish religion brooks no word which might bring solace to the despair of all mortality. It places all hope in the p...", "user_image": "", "user_image_original": "", "body": "<p>The Jewish religion brooks no word which might bring solace to the despair of all mortality. It places all hope in the prohibition on invoking falsity as God, the finite as the infinite, the lie as truth. The pledge of salvation lies in the rejection of any faith which claims to depict it, knowledge in the denunciation of illusion. - Adorno and Horkheimer</p>", "cliptype": "text", "clipsource": "Dialectic of Enlightenment", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 323, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Adorno and Horkheimer on Judaism | Passover haggadah by Ajay Chaudhary", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/adorno-and-horkheimer-judaism", "og:title": "Adorno and Horkheimer on Judaism | Passover haggadah by Ajay Chaudhary", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "introduction-78", "title": "Introduction", "author": "Ajay Chaudhary", "author_handle": "ajay42", "author_initials": "AC", "covertext": "INTRODUCTIONThe long history of our people is one of contrasts — freedom and slavery, joy and pain, power and helplessne...", "user_image": "", "user_image_original": "", "body": "<p>INTRODUCTION</p><p>The long history of our people is one of contrasts — freedom and slavery, joy and pain, power and helplessness. Passover reflects these contrasts. Tonight as we celebrate our freedom, we remember the slavery of our ancestors and realize that many people are not yet free.</p><p>Each generation changes — our ideas, our needs, our dreams, even our celebrations. So has Passover changed over many centuries into our present</p><p>holiday. Our nomadic ancestors gathered for a spring celebration when the sheep gave birth to their lambs. Theirs was a celebration of the continuity of life. Later, when our ancestors became farmers, they celebrated the arrival of spring in their own fashion. Eventually these ancient spring festivals merged with the story of the Exodus from Egypt and became a new celebration of life and freedom.</p><p>As each generation gathered around the table to retell the old stories, the symbols took on new meanings. New stories of slavery and liberation, oppression and triumph were added, taking their place next to the old. Tonight we add our own special chapter as we recall our people’s past and we dream of the future.</p><p>For Jews, our enslavement by the Egyptians is now remote, a symbol of communal remembrance. As we sit here in the comfort of our modern world, we think of the millions who still suffer the brutality of the existence that we escaped thousands of years ago.</p>", "cliptype": "text", "clipsource": "ourjewishcommunity.org", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 301, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Introduction | Passover haggadah by Ajay Chaudhary", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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