Introduction to Reproductive Rights Four Cups Insert
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Introduction to Reproductive Rights Four Cups Insert
From Oppression to Liberation:
For the Pursuit of Reproductive Justice in this Generation
The four cups of wine we drink this evening are symbols of our freedom and God's presence in our lives. But, as the seder ritual reminds us, freedom is an ongoing journey. True freedom can only be enjoyed when all our sisters, brothers and others are freed of the many burdens that would delay or deny their inherent dignity. As women, we still know the shackles of oppression all too well. In modern society, we still experience the exploitation of women and girls in our workplaces, medical facilities, and even governing bodies. By allowing this oppression to continue, we fail to recognize the holiness and moral agency present in all of God’s children.
Tonight, we retell the story of the Exodus and consider how it applies to our lives today. We are reminded that there is still bitterness in the world and iniquity in our homes and communities: politicians seeking to control women's reproductive destinies; perpetrators of domestic and sexual violence seeking to control women’s bodies; and societal barriers seeking, perhaps inadvertently, to limit a woman’s ability to recognize her full potential. These examples and others are today’s plagues; they remind us of the constraints Pharaoh placed on our Israelite ancestors.
At tonight’s seder, instead of feeling despair, we envision - and commit to achieving - a society in which every person exerts full autonomy over their own reproductive and sexual life. At tonight’s seder, we celebrate the values that lead us to work toward reproductive justice. This expanded social justice framework acknowledges the different systems of oppression that impact our lives and impede our ability to truly make our own decisions about our reproductive and sexual health. We renew our commitment to not only safeguard our legal rights to access the care we need but to go further, ensuring every person’s ability to meaningfully do so regardless of gender, sexual orientation, race, income and other unique life circumstances. We pledge to leave the next generation a society in which reproductive freedom has truly been reached.
The readings in this resource packet seek to inspire our commitment to reproductive justice. They are designed to be read before you drink each of the four cups of wine.
Let us tonight honor those who are working tirelessly to bring us out of this metaphoric Egypt and pledge to renew our own fight toward achieving justice and freedom for all.
Coordinated by the following: Jewish Women International, National Council of Jewish Women, Religious Action Center
of Reform Judaism in association with Women of Reform Judaism, and Religious Coalition for Reproductive Choice.
For more information on reproductive justice, please visit www.rac.org/reproductive-rights-and-womens-health.
For all Religious Action Center of Reform Judaism resources, please visit rac.org/Passover.
The orange on our seder plate is a symbol of "the fruitfulness for all Jews when lesbians and gay men are contributing and active members of Jewish life. In addition, each orange segment had a few seeds that had to be spit out - a gesture of spitting out, repudiating the homophobia that poisons too many Jews."
The 1951 Refugee Convention clearly states that host countries must permit asylum seekers and refugees to engage in both wage-earning and self-employment. According to asylum experts, “the right [to work] has been recognized to be so essential to the realization of other rights that without the right to work, all other rights are meaningless.” Even with these legal protections, though, outside of the United States,...
So this is Maggid,
The part of the seder where we tell the story
Of leaving Egypt.
We spend more time talking about talking about the story
Then telling the actual story.
Very meta is our haggadah,
With many numbers,
Lots of fours:
Four cups of wine
Four ways of asking,
Why is this night...
Slaves eat quickly, stopping neither to wash nor to reflect. Tonight, we are free. We wash and we express our reverence for the blessings that are ours.
Pass a bowl of water, a small cup and a towel around the table. Everyone pours three cupfuls over their fingers. There is no blessing over this washing.
SALT WATER - Why do we dip our food in salt water two times on this night?
The first time, the salty taste reminds us of the tears we cried when we were slaves.
[Greens held up for all to see.]
KARPAS - Parsley and celery are symbols of all kinds of spring greenery.
The second time, the salt water and the green can help us to remember
the ocean and green plants...
The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. If...
Dayenu means "it would have been enough." And not in a kvetchy/sarcastic way! Dayenu is a sincere expression of gratitude, of the Jewish people's cup overfloweth.
There are many any verses in the Hebrew proclaiming how it would have been enough just to be brought out from slavery in Egpyt, to get the Torah, to be gifted Shabbat, etc...
In this version, you may sing some, all or none of the traditional...
More Clips from Religious Action Center
This cup of wine is dedicated
to the women who do not find themselves
embraced by a community, as we are tonight
women who endure injury, humiliation and
sexual assault and cannot talk about it.
women who suffered unspeakable abuses and did not live to tell.
this is the cup for shattered souls who never dreamed it would happen to them...
the women who stay to...
Over the course of tonight’s seder, we are commanded to imagine that we ourselves came out of Egypt – as if we ourselves were personally redeemed from slavery. Perhaps this is a lofty goal; few of us have experienced slavery in the way our Israelite ancestors did. Similarly, it can be hard to imagine the paralyzing confinement many women and families feel while seeking to access abortion care. We retell stories to...
Why did the Israelites wander for a generation in the wilderness? It was clear to God (and Moses) that the Israelites who had been enslaved in Egypt were unprepared to be free. And why? Because the Egyptians had taken away their sense of self. By insinuating enslavement into the lives of the Israelites, the oppressors had removed their ability even to think of themselves as free and autonomous human beings.