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"body": "<p>Reader: The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflects the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions.</p>\n\n<p><strong>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</strong></p>\n\n<p>Ma nishtana halaila hazeh mikol haleilot?</p>\n\n<p>Why is this night different from all other nights?</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה </strong></p>\n\n<p>Shebichol haleilot anu ochlin chameitz u-matzah. Halaila hazeh kulo matzah.</p>\n\n<p>On all other nights we eat both leavened bread and matzah. Tonight we only eat matzah.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</strong></p>\n\n<p>Shebichol haleilot anu ochlin shi’ar yirakot haleila hazeh maror.</p>\n\n<p>On all other nights we eat all kinds of vegetables, but tonight we eat bitter herbs.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</strong></p>\n\n<p>Shebichol haleilot ain anu matbilin afilu pa-am echat. Halaila hazeh shtei fi-amim.</p>\n\n<p>On all other nights we aren’t expected to dip our vegetables one time. Tonight we do it twice.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</strong></p>\n\n<p>Shebichol haleilot anu ochlin bein yoshvin uvein m’subin. Halaila hazeh kulanu m’subin.</p>\n\n<p>On all other nights we eat either sitting normally or reclining. Tonight we recline.</p>\n",
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"body": "<p>Reader: Judaism starts in ancient times, with Abraham, the first person to have the idea that maybe all those little statues his contemporaries worshiped as gods were just statues. The idea of one God, invisible and all-powerful, inspired him to leave his family and begin a new people in Canaan, the land that would one day bear his grandson Jacob’s adopted name, Israel.</p>\n\n<p>Reader: God had made a promise to Abraham that his family would become a great nation, but this promise came with a frightening vision of the troubles along the way: “Your descendants will dwell for a time in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth.\"</p>\n\n<p><em>Raise the glass of wine/juice and say:</em></p>\n\n<p><strong>Unison</strong><strong>:</strong><strong> וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵֽינוּ וְלָֽנוּ</strong></p>\n\n<p>V’hi she-amda l’avoteinu v’lanu.</p>\n\n<p>Reader: This promise has sustained our ancestors and us. For not only one enemy has risen against us to annihilate us, but in every generation there are those who rise against us. But God saves us from those who seek to harm us.</p>\n\n<p><em>The glass of wine/juice is put down.</em></p>\n\n<p>Reader: Today's story starts with Joesph, great grandson of Abraham, and child of Jacob. Jacob had four wives and 13 kids but Joesph was his favorite. This caused Joesph's brothers to resent him and they sold him into slavery. </p>\n\n<p>Reader: Joesph ended up as a slave to a rich man in Egypt however the man's wife pursued Jacob. When Jacob refused her approaches she got him sent to jail. </p>\n\n<p>Reader: In jail it was discovered that he had the ability to decipher dreams and that information soon made its way to the Pharaoh, or leader of Egypt. Pharaoh called upon Jacob to make sense of two dreams he had in which first seven smaller cows ate seven bigger cows and seven smaller stalks of corn ate seven bigger stalks. Jacob explained that they meant there would be seven years of feasting followed by seven years of famine. Then the Pharaoh made Jacob his prime minister. </p>\n\n<p>Reader: These seven years of feast passed and during the seven years of famine Egypt was the only country with food because of the dream. Joesph's brothers came to Egypt from Israel looking for food not realizing that Joesph was still alive much less the prime minister. After they learned what had happened they begged his forgiveness and he let them live in Egypt. </p>\n\n<p>Reader: As the years went by and they lived in Egypt, their numbers grew, and soon the family of Jacob became the People of Israel. Pharaoh and the leaders of Egypt grew alarmed by this great nation growing within their borders, so they enslaved them. </p>\n\n<p>All Sing:</p>\n\n<p>Bang, bang, bang</p>\n\n<p>Hold your hammer low</p>\n\n<p>Bang, bang, bang</p>\n\n<p>Give a heavy blow</p>\n\n<p>For it's work, work, work</p>\n\n<p>Every day and every night,</p>\n\n<p>For it's work, work, work</p>\n\n<p>When it's dark and when it's light.</p>\n\n<p>Dig, dig, dig</p>\n\n<p>Get your shovel deep</p>\n\n<p>Dig, dig, dig</p>\n\n<p>There's no time for sleep</p>\n\n<p>For it's work, work, work</p>\n\n<p>Every day and every night</p>\n\n<p>For it's work, work, work</p>\n\n<p>When it's dark and when it's light.</p>\n\n<p>For it's work, work, work</p>\n\n<p>Every day and every night</p>\n\n<p>For it's work, work, work</p>\n\n<p>When it's dark and when it's light.</p>\n\n<p>Reader: The Egyptians feared that even as slaves, the Israelites might grow strong and rebel. So Pharaoh decreed that Israelite baby boys should be killed, to prevent the Israelites from overthrowing those who had enslaved them. However, one mother, Jochebed, decided to instead put her son in a basket and send him down the Nile. He was found by the Pharaohs daughter who named him Moses, to pull out of the water, and raised him as her own. </p>\n\n<p>Reader: When Moses grew up he saw a group of Israelites being treated as slaves and in his anger killed the slave driver. Then he had to escape to the hills. He became a shepherd and married Zipporah. After many years they God appeared to him in a burning bush and told him to return to Egypt. He did and went to the Pharaoh to try and get his people free.</p>\n\n\n",
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"covertext": "Reader: When Moses went to Egypt he went and asked Pharaoh to let them go. \tAll: \tWhen Israel was in Egypt’s land, \tLet...",
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"body": "<p>Reader: When Moses went to Egypt he went and asked Pharaoh to let them go.</p>\n\n<ol>\n\t<li>All:</li>\n\t<li>When Israel was in Egypt’s land,<br />\n\tLet My people go!<br />\n\tOppressed so hard they could not stand,<br />\n\tLet My people go!\n\t<ul>\n\t\t<li><em>Refrain:</em><br />\n\t\tGo down, Moses,<br />\n\t\tWay down in Egypt’s land;<br />\n\t\tTell old Pharaoh<br />\n\t\tTo let My people go!</li>\n\t</ul>\n\t</li>\n\t<li>No more shall they in bondage toil,<br />\n\tLet My people go!<br />\n\tLet them come out with Egypt’s spoil,<br />\n\tLet My people go!</li>\n\t<li>Oh, let us all from bondage flee,<br />\n\tLet My people go!<br />\n\tAnd let us all in Christ be free,<br />\n\tLet My people go!</li>\n\t<li>You need not always weep and mourn,<br />\n\tLet My people go!<br />\n\tAnd wear these slav’ry chains forlorn,<br />\n\tLet My people go!</li>\n\t<li>Your foes shall not before you stand,<br />\n\tLet My people go!<br />\n\tAnd you’ll possess fair Canaan’s land,<br />\n\tLet My people go!</li>\n</ol>\n\n\n\n<p>Reader: When Pharaoh did not God sent ten plagues onto the Egyptians.</p>\n\n<p>Reader: The plagues are what brought us our of Egypt but we regret that freedom came at the cost of the suffering of the Egyptians. We take a drop of wine/juice for each plague to show our sadness.</p>\n\n<p>Dip a finger or a spoon into your wine/juice for a drop for each plague.</p>\n\n<p>Reader: These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n\n<p>Reader: After each plague Pharaoh told the Israelites to leave but before they could go he changed his mind. Finally God told Moses of the last plague. He said he would kill the first born son in each Egyptian family. In order for their children to not be killed the Israelites had to kill a lamb and spread its blood over their door. After this plague Pharaoh told Moses to leave and so the Israelites left quickly without even waiting for their bread to rise. </p>\n\n\n\n\n",
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"covertext": "Reader: They went as fast as they could but then they came to the Red Sea and Pharaoh was behind them with his great arm...",
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"body": "<p>Reader: They went as fast as they could but then they came to the Red Sea and Pharaoh was behind them with his great army.</p>\n\n<p>Reader: Moses rose his staff and the sea parted so that the Israelites could pass.</p>\n\n<p>Reader: Pharaoh and his army began to follow them but the sea fell back over them and they were all drowned.</p>\n\n<p>Reader: The Israelites stood on the side of the sea and looked back at Egypt and they celebrated their escape.</p>\n\n<p>All:</p>\n\n<p><em>And the women dancing with their timbrels</em><br />\n<em>Followed Miriam as she sang her song</em><br />\n<em>Sing a song to the One whom we've exalted.</em><br />\n<em>Miriam and the women danced and danced</em><br />\n<em>the whole night long.</em></p>\n\n<p> <em>And Miriam was a weaver of unique variety.<br />\nThe tapestry she wove was one which sang our history.<br />\nWith every thread and every strand<br />\nshe crafted her delight.<br />\nA woman touched with spirit, she dances<br />\ntoward the light.</em> </p>\n\n<p><em>And the women dancing with their timbrels</em><br />\n<em>Followed Miriam as she sang her song</em><br />\n<em>Sing a song to the One whom we've exalted.</em><br />\n<em>Miriam and the women danced and danced</em><br />\n<em>the whole night long.</em></p>\n\n<p> <em>As Miriam stood upon the shores and gazed across the sea,<br />\nThe wonder of this miracle she soon came to believe.<br />\nWhoever thought the sea would part with an outstretched hand,<br />\nAnd we would pass to freedom, and march to the promised land.</em> </p>\n\n<p> <em><em>And the women dancing with their timbrels</em> <br />\n<em>Followed Miriam as she sang her song</em><br />\n<em>Sing a song to the One whom we've exalted.</em><br />\n<em>Miriam and the women danced and danced</em><br />\n<em>the whole night long.</em></em></p>\n\n<p> <em>And Miriam the Prophet took her timbrel in her hand,<br />\nAnd all the women followed her just as she had planned.<br />\nAnd Miriam raised her voice with song.<br />\nShe sang with praise and might,<br />\nWe've just lived through a miracle, we're going to dance tonight.</em> </p>\n\n<p> <em><em>And the women dancing with their timbrels</em> <br />\n<em>Followed Miriam as she sang her song</em><br />\n<em>Sing a song to the One whom we've exalted.</em><br />\n<em>Miriam and the women danced and danced</em><br />\n<em>the whole night long.</em></em></p>\n\n<p> <em> </em> </p>\n",
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"body": "<p>Reader: The plagues and our subsequent redemption from Egypt are but one example of the care God has shown for us in our history. Had God but done any one of these kindnesses, it would have been enough – dayeinu.</p>\n\n<p>All:</p>\n\n<p>Ilu ho-tsi, ho-tsi-a-nu,<br />\nHo-tsi-a-nu mi-Mitz-ra-yim,<br />\nHo-tsi-a-nu mi-Mitz-ra-yim,<br />\nDa-ye-nu!</p>\n\n<p>.. CHORUS:<br />\n.. Dai, da-ye-nu,<br />\n.. Dai, da-ye-nu,<br />\n.. Dai, da-ye-nu,<br />\n.. Da-ye-nu, da-ye-nu, da-ye-nu!<br />\n..<br />\n.. Dai, da-ye-nu,<br />\n.. Dai, da-ye-nu,<br />\n.. Dai, da-ye-nu,<br />\n.. Da-ye-nu, da-ye-nu!</p>\n\n<p>Ilu na-tan, na-tan la-nu,<br />\nNa-tan la-nu et-ha-Sha-bat,<br />\nNa-tan la-nu et-ha-Sha-bat,<br />\nDa-ye-nu!</p>\n\n<p>.. (CHORUS)</p>\n\n<p>Ilu na-tan, na-tan la-nu,<br />\nNa-tan la-nu et-ha-To-rah,<br />\nNa-tan la-nu et-ha-To-rah,<br />\nDa-ye-nu!</p>\n\n<p>.. (CHORUS)</p>\n",
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"body": "<p><em>Nirtzah</em>marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!”</p>\n\n<p>For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the return of the Messiah. For others, it is an affirmation of hope and of connectedness with<em>Klal Yisrael</em>, the whole of the Jewish community. Still others yearn for peace in Israel and for all those living in the Diaspora.</p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are looking forward to the time that we gather together again. Having retold stories of the Jewish people, recalled historic movements of liberation, and reflected on the struggles people still face for freedom and equality, we are ready to embark on a year that we hope will bring positive change in the world and freedom to people everywhere.</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to Israel and all the people of the world, especially those impacted by natural tragedy and war. As we say…</p>\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p><em>L’shana haba-ah biy’rushalayim</em></p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n",
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