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"covertext": "Would you Rather? \tEat only maror the rest of your life OR drink only saltwater? \tBe covered from head to toe in boils O...",
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"body": "<p>Would you Rather?</p>\n\n<ul>\n\t<li>Eat only maror the rest of your life OR drink only saltwater?</li>\n\t<li>Be covered from head to toe in boils OR covered from head to toe in lice?</li>\n\t<li>Recline whenever you eat OR dip everything you eat?</li>\n\t<li>Die from extreme Marror Heart Burn or from Matzah Choking?</li>\n\t<li>Hit the Dog OR Bite the Cat?</li>\n\t<li>Still be in Eygpt OR still be in school 100 hours a week?</li>\n\t<li>Drink 4 cups of maror juice OR 10 drops of blood?</li>\n\t<li>Eat kosher for Passover all year round OR eat exclusively bread on Pesach?</li>\n\t<li>Eat only matzah brei all year OR eat only cholent?</li>\n\t<li>Have freed the Jews but brought them to Uganda OR Enslaved the Jews but enslaved them in Israel?</li>\n\t<li>Live always in darkness but be rich OR live always in light but be poor?</li>\n\t<li>Have a 1 hour seder with OK food OR a 9 hour seder with just gourmet food?</li>\n\t<li>Have the 4 sons as your children OR have an only child that is wise?</li>\n</ul>",
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"covertext": "דַּיֵּנוּ Dayenu - A Passover Song אִלּוּ הוֹצִיאָנוּ מִמְּצָרִים וְלֹא עָשָׂה בָּהֶם שְׁפָטִים דַּיֵּנוּ : דַּיֵּנוּ דַ...",
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"body": "<p><strong>דַּיֵּנוּ</strong></p>\n\n<p><strong>Dayenu - A Passover Song</strong></p>\n\n<p>אִלּוּ הוֹצִיאָנוּ מִמְּצָרִים<br />\nוְלֹא עָשָׂה בָּהֶם שְׁפָטִים<br />\nדַּיֵּנוּ :</p>\n\n<p>דַּיֵּנוּ<br />\nדַּיֵּנוּ דַּיֵּנוּ<br />\nדַּיֵּנוּ דַּיֵּנוּ</p>\n\n<p>אִלּוּ עָשָׂה בָּהֶם שְׁפָטִים<br />\nוְלֹא עָשָׂה בֶּאֱלֹהֵיהֶם<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ עָשָׂה בֶּאֱלֹהֵיהֶם<br />\nוְלֹא הָרַג אֶת בְּכוֹרֵיהֶם<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ הָרַג אֶת בְּכוֹרֵיהֶם<br />\nוְלֹא נָתַן לָנוּ אֶת מָמוֹנָם<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ נָתַן לָנוּ אֶת מָמוֹנָם<br />\nןלא קָרַע לָנוּ אֶת הַיָּם<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ קָרַע לָנוּ אֶת הַיָּם<br />\nוְלֹא הֶעֱבִירָנוּ בְּתוֹכוֹ בַּחָרְבָּה<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ הֶעֱבִירָנוּ בְּתוֹכוֹ בַּחָרְבָּה<br />\nוְלֹא שָׁקַע צָרֵינוּ בְּתוֹכוֹ<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ שֶׁקַע צָרֵינוּ בְּתוֹכוֹ<br />\nוְלֹא סָפַק צָרַכְנוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ סְפֵק צְרָכֵינוּ בַּמִּדְבָּר אַרְבָּעִים שָׁנָה<br />\nוְלֹא הֶאֱכִילָנוּ אֶת הַמָּן<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ הֶאֱכִילָנוּ אֶת הַמָּן<br />\nוְלֹא נָתַן לָנוּ אֶת הַשַּׁבָּת<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ נָתַן לָנוּ אֶת הַשַּׁבָּת<br />\nוְלֹא קָרַבְנוּ לִפְנֵי הַר סִינִי<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ קָרַבְנוּ לִפְנֵי הַר סִינִי<br />\nוְלֹא נָתַן לָנוּ אֶת הַתּוֹרָה<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ נָתַן לָנוּ אֶת הַתּוֹרָה<br />\nוְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל<br />\nדַּיֵּנוּ :</p>\n\n<p>אִלּוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל<br />\nוְלֹא בָּנָה לָנוּ אֶת בֵּית הַמִּקְדָּשׁ<br />\nדַּיֵּנוּ :</p>\n\n<p>Ilu hotzianu mimitzrayim, v'lo asah vahem sh'fatim, dayeinu.<br />\nIIu asah vahem sh'fatim, v'lo asah veiloheihem, dayeinu.<br />\nIlu asah veiloheihem, v'lo harag et b'choreihem, dayeinu.<br />\nIlu harag et b'choreihem, v'lo natan lanu et mamonam, dayeinu.<br />\nIlu natan lanu et mamonam, v'lo kara lanu et hayam, dayeinu.<br />\nIlu kara lanu et hayam, v'lo heeviranu v'tocho vecharavah, dayeinu.<br />\nIlu heeviranu v'tocho vecharavah, v'lo shika tzareinu b'tocho, dayeinu.<br />\nIlu shika tzareinu b'tocho, v'lo sipeik tzor'keinu bamidbar arbaim shanah, dayeinu.<br />\nIlu sipeik tzor'keinu bamidbar arbaim shanah, v'lo heechilanu et haman, dayeinu.<br />\nIlu heechilanu et haman, v'lo natan lanu et hashabat, dayeinu.<br />\nIlu natan lanu et hashabat, v'lo keir'vanu lifnei har sinai, dayeinu.<br />\nIlu keir'vanu lifnei har sinai, v'lo natan lanu et hatorah, dayeinu.<br />\nIlu natan lanu et hatorah, v'lo hichnisanu l'eretz yisraeil, dayeinu.<br />\nIlu hichnisanu l'eretz yisraeil, v'lo vanah lanu et beit hab'chirah, dayeinu.</p>\n\n\n",
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"handle": "dayenu-english-2",
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"covertext": "Dayenu - English If He had brought us out from Egypt, and had not carried out judgments against them, Dayenu, it would...",
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"body": "<p><strong>Dayenu - English </strong></p>\n\n<p>If He had brought us out from Egypt,<br />\nand had not carried out judgments against them,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had carried out judgments against them,<br />\nand not against their idols,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had destroyed their idols,<br />\nand had not smitten their first-born,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had smitten their first-born,<br />\nand had not given us their wealth<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had given us their wealth,<br />\nand had not split the sea for us,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had split the sea for us,<br />\nand had not taken us through it on dry land,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had taken us through the sea on dry land,<br />\nand had not drowned our oppressors in it,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had drowned our oppressors in it,<br />\nand had not supplied our needs in the desert for forty years,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had supplied our needs in the desert for forty years,<br />\nand had not fed us the manna,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had fed us the manna,<br />\nand had not given us the Sabbath,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had given us the Sabbath,<br />\nand had not brought us before Mount Sinai,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had brought us before Mount Sinai,<br />\nand had not given us the Torah,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had given us the Torah,<br />\nand had not brought us into the land of Israel,<br />\nDayenu, it would have sufficed!</p>\n\n<p>If He had brought us into the land of Israel,<br />\nand not built for us the Holy Temple,<br />\nDayenu, it would have sufficed!</p>\n",
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"handle": "blessing-after-meal-12",
"title": "Blessing After the Meal ",
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"covertext": "Baruch ata Adonai, Eloheinu melech ha-olam, ha-zan et ha-olam kulo be-tuvo be-chein be-chesed uve-rachamim hu notein lec...",
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"body": "<p>Baruch ata Adonai, Eloheinu melech ha-olam,<br />\nha-zan et ha-olam kulo<br />\nbe-tuvo be-chein be-chesed uve-rachamim<br />\nhu notein lechem le-chol basar,<br />\nki le-olam chasdo.<br />\nUve-tuvo ha gadol<br />\ntamid lo chasar lanu<br />\nve'al yechsar lanu mazon le-olam vaed.<br />\nBa'avur shemo ha gadol<br />\nki hu El zan u-mefarneis la-kol<br />\nu-meitiv la-kol u-meichin mazon<br />\nle-chol beriyotav asher baro.<br />\nBaruch ata Adonai, ha-zan et ha-kol.</p>\n",
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"handle": "psalm-114-susans-poem",
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"covertext": "We now conclude the Magid section of the Seder: Tradition teaches us that in every generation, we ought to look upon o...",
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"body": "<p>We now conclude the <em>Magid </em> section of the Seder:<br />\nTradition teaches us that in every generation, we ought to look upon ourselves as if we personally had gone out of Egypt. Therefore, it is our duty to thank the One who performed all the miracles for generations past and present.</p>\n\n<p>Psalm 114</p>\n\n<p>When Israel came forth out of Egypt, the house of Jacob from a people of strange language; Judah became His sanctuary, Israel His dominion. The sea saw it, and fled; the Jordan River turned back. The mountains skipped like rams, the hills like lambs. What ails you, O that sea, that you flee? The Jordan River, that you turn back? You mountains, that you skip like rams; you hills, like lambs? Tremble, earth, at the presence of the Lord, at the presence of the God of Jacob; Who turned the rock into a pool of water, the flint into a fountain of waters.</p>",
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"covertext": "In the early 1980s, while speaking at Oberlin College Hillel (the campus Jewish organization), Susannah Heschel, a well-...",
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"body": "<p>In the early 1980s, while speaking at Oberlin College Hillel (the campus Jewish organization), Susannah Heschel, a well-known Jewish feminist scholar (and daughter of Rabbi Abraham Joshua Heschel), was introduced to an early feminist Haggadah that suggested adding a crust of bread on the seder plate, as a sign of solidarity with Jewish lesbians (which was intended to convey the idea that there’s as much room for a lesbian in Judaism as there is for a crust of bread on the seder plate). </p>\n\n<p>Heschel felt that to put bread on the seder plate [leavened food] violates Passover. So at her next seder, she chose an orange as a symbol of inclusion of gays and lesbians and others who are marginalized within the Jewish community. </p>\n\n<p>See more at: https://www.myjewishlearning.com/article/an-orange-on-the-seder-plate/</p>",
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"body": "<p>Jewish celebrations usually include wine as a symbol of joy.</p>\n\n<p>Wine sanctifies an occasion and makes it holy.</p>\n\n<p>During the Passover Seder we drink four cups of wine, why four?</p>\n\n<p>In the Book of Exodus, God convinced the Jews to leave Egypt using four statements:</p>\n\n<p>I shall take you out<br />\nI shall rescue you<br />\nI shall redeem you<br />\nI shall bring you</p>\n\n<p>We toast each of these statements with a cup of wine.</p>\n\n<p> <em><u><strong>The First Glass of Wine</strong></u></em> </p>\n\n<p>Holding the cup of wine in one's right hand, recite:</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>We praise God, Ruler of Everything, who chose us from all peoples and languages, and sanctified us with commandments, and lovingly gave to us special times for happiness, holidays and this time of celebrating the Holiday of Matzah, the time of liberation, reading our sacred stories, and remembering the Exodus from Egypt. For you chose us and sanctified us among all peoples. And you have given us joyful holidays. We praise God, who sanctifies the people of Israel and the holidays.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,<br />\nשֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam,<br />\nshe-hechiyanu v’key’manu v’higiyanu lazman hazeh.</p>\n\n<p>We praise God, Ruler of Everything,<br />\nwho has kept us alive, raised us up, and brought us to this happy moment.</p>\n\n<p>Drink the first glass of wine!</p>",
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"covertext": "Karpas - Dipping Parsley in Salt Water Parsley is dipped in salt water and then eaten. The parsley symbolizes both the...",
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"body": "<p><strong>Karpas - Dipping Parsley in Salt Water </strong></p>\n\n<p>Parsley is dipped in salt water and then eaten. The parsley symbolizes both the humble origins of the Jewish people as well as the rebirth of spring, which is starting now. The salt water symbolizes the tears shed during our slavery.</p>\n\n<p>Before eating the vegetable, recite the following blessing:</p>\n\n<p>Blessed are You, Lord our God, King of the Universe, who creates the fruit of the earth.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הָאֲדָמָה</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree ha-adama.</p>\n\n<p> <em>We look forward to spring and the reawakening of flowers and greenery. They haven’t been lost, just buried beneath the snow, getting ready for reappearance just when we most needed them.</em> </p>\n\n\n",
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"covertext": "Yachatz - Breaking the Middle Matzah The middle matzah on the plate is broken in half. One half is put back with the st...",
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"body": "<p><strong>Yachatz - Breaking the Middle Matzah </strong></p>\n\n<p>The middle matzah on the plate is broken in half. One half is put back with the stack; the other half is placed in a napkin (or special holder) and designated the Afikomen (the dessert) and put aside.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p><strong>Afikomen -</strong></p>\n\n<p>Based on the <a href=\"https://en.wikipedia.org/wiki/Mishnah\">Mishnah</a> in <a href=\"https://en.wikipedia.org/wiki/Pesahim\">Pesahim</a> 119b, the <em>afikoman</em> is a substitute for the <a href=\"https://en.wikipedia.org/wiki/Passover_sacrifice\">Passover sacrifice</a>, which was the last thing eaten at the Passover Seder during the eras of the <a href=\"https://en.wikipedia.org/wiki/Temple_in_Jerusalem\">First and Second Temples</a> and during the period of the <a href=\"https://en.wikipedia.org/wiki/Tabernacle\">Tabernacle</a>. The <a href=\"https://en.wikipedia.org/wiki/Talmud\">Talmud</a> states that it is forbidden to have any other food after the afikoman, so that the taste of the matzo that was eaten after the meal remains in the participants' mouths.</p>\n\n<p>It is custom for the leader to hide the Afikomen and for children to find before it is eaten after the meal.</p>\n",
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"body": "<p>Bang, Bang, Bang,</p>\n\n<p>Hold Your Hammer Low.</p>\n\n<p>Bang, Bang, Bang</p>\n\n<p>Give a Heavy Blow.</p>\n\n<p>For It’s Work, Work, Work Every Day and Every Night.<br />\nFor It’s Work, Work, Work, When It’s Dark And When It’s Light.</p>\n\n<p>Dig, Dig, Dig</p>\n\n<p>Get Your Shovel Deep.</p>\n\n<p>Dig, Dig, Dig</p>\n\n<p>There’s No Time For Sleep.</p>\n\n<p>For It’s Work, Work, Work Every Day and Every Night.<br />\nFor It’s Work, Work, Work, When It’s Dark And When It’s Light. </p>\n",
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"body": "<p>When Israel was in Egypt's land,<br />\nLet my people go;<br />\nOppressed so hard they could not stand, Let my people go.</p>\n\n<p>Chorus<br />\nGo down, Moses,<br />\nWay down in Egypt's land; Tell old Pharaoh<br />\nTo let my people go!</p>\n\n<p>\"Thus saith the Lord,\" bold Moses said, Let my people go;<br />\n\"If not, I'll smite your first-born dead,\" Let my people go.</p>\n\n<p>Chorus</p>\n\n<p>No more shall they in bondage toil, Let my people go;<br />\nLet them come out with Egypt's spoil, Let my people go.</p>\n\n<p>Chorus </p>\n\n\n\n<p>Oh, Listen. Oh, Listen. Oh, Listen King Pharoah.</p>\n\n<p>Oh, Listen. Oh, Listen. Please Let My People Go.</p>\n\n<p>They Want To Go Away.</p>\n\n<p>They Work Too Hard All Day!</p>\n\n<p>King Pharoah, King Pharoah, What Do You Say?</p>\n\n<p>No, No, No! I Will Not Let Them Go.</p>\n\n<p>No, No, No, I Will Not Let Them Go. </p>\n",
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"covertext": "The Wandering is Over Haggadah - Who Knows One Who knows one? I know one. One Hashem, One is Hashem, One is Hashem, On t...",
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"body": "<p>The Wandering is Over Haggadah - Who Knows One</p>\n\n<p>Who knows one? I know one.</p>\n\n<p>One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows two? I know two.</p>\n\n<p>Two are the tablets of the covenant</p>\n\n<p>One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows three? I know three.</p>\n\n<p>Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows four? I know four.</p>\n\n<p>Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows five? I know five.</p>\n\n<p>Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows six? I know six.</p>\n\n<p>Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows seven? I know seven.</p>\n\n<p>Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows eight? I know eight.</p>\n\n<p>Eight are the days before circumcision, Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows nine? I know nine.</p>\n\n<p>Nine are the months of childbirth, Eight are the days before circumcision, Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows ten? I know ten.</p>\n\n<p>Ten are the Commandments, Nine are the months of childbirth, Eight are the days before circumcision, Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows eleven? I know eleven.</p>\n\n<p>Eleven are the stars in Joseph's Dream, Ten are the Commandments, Nine are the months of childbirth, Eight are the days before circumcision, Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows twelve? I know twelve.</p>\n\n<p>Twelve are the tribes of Israel, Eleven are the stars in Joseph's Dream, Ten are the Commandments, Nine are the months of childbirth, Eight are the days before circumcision, Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n\n<p>Who knows thirteen? I know thirteen</p>\n\n<p>Thirteen are the God's attributes, Twelve are the tribes of Israel, Eleven are the stars in Joseph's Dream, Ten are the Commandments, Nine are the months of childbirth, Eight are the days before circumcision, Seven are the days of the week, Six are the books of the Mishnah, Five are the books of the Torah, Four are the Mother's of Israel, Three are the Father's of Israel, Two are the tablets of the covenant, One Hashem, One is Hashem, One is Hashem, On the Heaven and the Earth, On the Heaven and the Earth, Badaba, Badabadababah, Badabah, Yeah! </p>\n",
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"handle": "eliyahu-14",
"title": "Eliyahu ",
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"covertext": "Eliyahu is the traditional song Jewish people sing as it closes before wishing each other a Shavua Tov – or a good week....",
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"body": "<p>Eliyahu is the traditional song Jewish people sing as it closes before wishing each other a Shavua Tov – or a good week. </p>\n\n<p>אֵלִיָהוּ הַנָבִיא, אֵלִיָהוּ הַתִּשְׁבִּי, אֵלִיָהוּ הַגִלְעָדִי בִּמְהֵרָה יָבוֹא אֵלֵינוּ עִם מָשִׁיחַ בֶּן דָוִד</p>\n\n<p>Eliyahu haNavi<br />\nEliyahu haTishbi,<br />\nEliyahu, Eliyahu, Eliyahu haGil'adi</p>\n\n<p>Bim'hera v'yameinu yavoh eleinu,<br />\nim mashiach ben David,<br />\nim mashiach ben David</p>\n\n<p>Eliyahu haNavi<br />\nEliyahu haTishbi,<br />\nEliyahu, Eliyahu, Eliyahu, haGil'adi</p>\n\n<p>Eliyahu haNavi<br />\nEliyahu haTishbi,<br />\nEliyahu, Eliyahu, Eliyahu, haGil'adi</p>\n\n<p>Bim'hera v'yameinu yavoh eleinu,<br />\nim mashiach ben David,<br />\nim mashiach ben David </p>\n\n<p>Elijah the prophet, Elijah of Tishbi, Elijah of Gilead, may he soon come to us along with the Messiah, son of David.</p>\n\n\n",
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"covertext": "Bashana haba'a Neishev al hamirpeset Ve'nispor tziporim nodedot, Yeladim bechufsha Yesachak'u tofeset Bein habayit l've'...",
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"body": "<p>Bashana haba'a<br />\nNeishev al hamirpeset<br />\nVe'nispor tziporim nodedot,</p>\n\n<p>Yeladim bechufsha<br />\nYesachak'u tofeset<br />\nBein habayit l've'in hasadot </p>\n\n<p>Od tireh, od tireh<br />\nKama tov yihiyeh<br />\nBashana, bashana haba'a</p>\n\n<p>Anavim adumim<br />\nYavshilu ad ha'erev<br />\nVe'yugshu tzone'nim lashulchan,</p>\n\n<p>Ve'ruchot redumim<br />\nYis'u al em haderech<br />\nItonim yeshanim v'anan.</p>\n\n<p>Od tir eh, od tir eh,</p>\n\n<p>Bashana haba'a<br />\nNifros kapot yadayim<br />\nMul ha'or hanigar halavan,</p>\n\n<p>Anafa levana<br />\nTifros ka'or k'nafayim<br />\nV'hashemesh tizrach b'tochan.</p>\n\n<p>Od tir eh, od tir eh, </p>\n\n<p>Next year we will sit on the porch and count migrating birds.<br />\nChildren on vacation will play catch between the house and the fields.</p>\n\n<p>You will yet see, you will yet see, how good it will be next year.</p>\n\n<p>Red grapes will ripen till the evening, and will be served chilled to the table.<br />\nAnd languid winds will carry to the crossroads old newspapers and a cloud. </p>\n\n<p>You will yet see, you will yet see, how good it will be next year.</p>\n\n<p>Next year we will spread out our hands towards the radiant light.<br />\nA white heron like a light will spread her wings and within then the sun will rise.<br />\n<br />\nYou will yet see, you will yet see, how good it will be next year.</p>\n\n\n",
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"covertext": "ADIR HU - MIGHTY IS GOD אַדִּיר הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. בִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. אֵל בְּנ...",
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"body": "<p><strong>ADIR HU - MIGHTY IS GOD</strong></p>\n\n<p>אַדִּיר הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nבָּחוּר הוּא, גָּדוֹל הוּא, דָּגוּל הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nהָדוּר הוּא, וָתִיק הוּא, זַכַּאי הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nחָסִיד הוּא, טָהוֹר הוּא, יָחִיד הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nכַּבִּיר הוּא, לָמוּד הוּא, מֶלֶךְ הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nנוֹרָא הוּא, סַגִּיב הוּא, עִזּוּז הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nפּוֹדֶה הוּא, צַדִיק הוּא, קָּדוֹשׁ הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.<br style=\"text-align:right;\" />\n<br style=\"text-align:right;\" />\nרַחוּם הוּא, שַׁדַּי הוּא, תַּקִּיף הוּא יִבְנֶה בֵּיתוֹ בְּקָרוֹב. <br style=\"text-align:right;\" />\nבִּמְהֵרָה,בִּמְהֵרָה, בְּיָמֵינוּ בְּקָרוֹב. <br style=\"text-align:right;\" />\nאֵל בְּנֵה, אֵל בְּנֵה, בְּנֵה בֵּיתְךָ בְּקָרוֹב.</p>\n\n<p>Adir hu, adir hu ...</p>\n\n<p> <em>Chorus:</em> <br />\nYivneh veito bekarov,<br />\nBimheirah, bimheirah,<br />\nBeyameinu beka'rov.<br />\nEhl benei, Ehl benei<br />\nBenei veit-cha beka'arov.</p>\n\n<p>Bachur hu, gadol hu, dagul hu (chorus)</p>\n\n<p>Hadur hu, vatik hu, zakai hu (chorus)</p>\n\n<p>Chassid hu, tahor hu, yachid hu (chorus)</p>\n\n<p>Kabir hu, lamud hu, melech hu (chorus)</p>\n\n<p>Nora hu, sagiv hu, iizuz hu (chorus)</p>\n\n<p>Podeh hu, tzadik hu, kadosh hu (chorus)</p>\n\n<p>Rachum hu, shaddai hu, takif hu<br />\n<br />\nYivneh veito bekarov,<br />\nBimheirah, bimheirah,<br />\nBeyameinu beka'arov.<br />\nEhl benei, Ehl benei<br />\nBenei veit-cha beka'arov!</p>\n\n\n",
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"covertext": "Lashanah haba'ah Lashanah haba'ah Lashanah haba'ah biy'rushalaim Lashanah haba'ah Lashanah haba'ah Lashanah haba'ah b...",
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"body": "<p>Lashanah haba'ah</p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah haba'ah biy'rushalaim</p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah haba'ah biy'rushalaim </p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah hab'nuyah. </p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah hab'nuyah. </p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah hab'nuyah. </p>\n\n<p>Lashanah haba'ah</p>\n\n<p>Lashanah haba'ah </p>\n\n<p>Lashanah haba'ah biy'rushalaim</p>\n\n<p>Lashanah haba'ah biy'rushalaim hab'nuyah. </p>\n\n<p>Lashanah haba'ah biy'rushalaim hab'nuyah. </p>\n\n<p>Oh woah woah woah, Oh woah woah woah </p>\n",
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"covertext": "Introduction Pesach is a time of inclusion. On seder night, there are two moments where we metaphorically open our door...",
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"body": "<p><strong>Introduction </strong></p>\n\n<p>Pesach is a time of inclusion.</p>\n\n<p>On seder night, there are two moments where we metaphorically open our doors and invite others in. One is at the opening of the Magid portion of the seder, when we say, “All who are hungry come and eat.” There is a beautiful message here: we were once slaves; poor and hungry, and we remember our redemption by sharing what we have with others. The other, comes towards the end of the seder, when we have the custom of pouring a fifth cup of wine, which we claim is for Elijah the Prophet. This is a statement of faith, a statement that says that although we are a free people, our redemption is not yet complete, and we believe that it will come.</p>\n\n<p>From the most downtrodden to the most celebrated, the message is clear: everyone is welcome and everyone is necessary.</p>\n\n<p>The Mishnah (Pesahim 10:5) teaches us that: בכל דור ודור חייב אדם לראות את עצמו כאילו הוא יצא ממצרים</p>\n\n<p>In every generation a person is obligated to see themselves as if they left Egypt</p>\n\n<p>Further, the reliving of the story of the Exodus affords us the opportunity see one’s true self. It is only when we are able to see ourselves clearly, that we are able to be redeemed. But perhaps the only way we are able to see ourselves, is when we are truly able to see those around us. </p>",
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"covertext": "We’ve finished telling the Exodus story, we’re about to sing “Dayenu” and get to the food. But first, let's discuss the...",
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"body": "<p>We’ve finished telling the Exodus story, we’re about to sing “Dayenu” and get to the food. But first, let's discuss the plague count. As the story tells, there were ten plagues. But according to Rabbi's Yossi, Eliezer and Akiva there were more than that.</p>\n\n<p>How Many Plagues?</p>\n\n<blockquote>\n<p> <em>Rabbi Yossi the Galilean said: \"How do you know that the Egyptians were struck by 10 plagues in Egypt and 50 plagues at the sea? Because regarding the plagues of Egypt it says: 'The magicians said to Pharaoh, this is the finger of God' (Exodus 8:15). While at the sea it says: 'And the Jewish people saw the great hand which God had used in Egypt, and the people feared God, and they believed in God and in Moses His servant' (Exodus 14:31). </em> </p>\n\n<p> <em>How many plagues did they receive with the finger? Ten. Therefore if in Egypt they received 10 plagues then at the sea (when smitten by God's hand) they must have had 50 plagues.'\"</em> </p>\n</blockquote>\n\n<p>Rabbi Yossi the Galilean said there were 50 plagues. </p>\n\n<p>Rabbi Elazar says that the number of plagues was four-fold (40 plagues and at sea 200). This is an allusion to the four-letter Name of God – <em>Yud, Heh, Vav, Heh</em> – which represents God's attributes of kindness and mercy. Because in Rabbi Elazar's opinion, the purpose of the plagues was to sensitize the Jewish people to the love and care shown to them by God.</p>\n\n<p>Rabbi Akiva, meanwhile, says that the plagues were primarily for sake of punishing the Egyptians. The number of plagues was therefore five-fold, corresponding to the five letters of <em>Elokim</em> – the Name of God which represents strict justice (50 plagues and at sea 250). </p>\n\n<p>Thus if we were to count the number of plagues and the plagues at sea, there were hundreds of plagues. </p>\n",
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"covertext": "During the seder, there is a universal custom to “spill” a small drop of wine as each plague is recited. The Midrash tel...",
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"body": "<p>During the seder, there is a universal custom to “spill” a small drop of wine as each plague is recited. The Midrash tells us that as the Egyptians were meeting their horrible end in the churning waters of the Sea of Reeds (Red Sea), the angels wished to sing out praise to the A-lmighty. God rebuked them and said “My creations are drowning in the sea, and you wish to sing praises?!” (Talmud <em>Megillah</em> 10b). The custom of spilling the wine, explained by <a href=\"http://www.jewishtreats.org/2011/10/dons-commentary.html\">Abrabanel</a> (a famous medieval Spanish commentator), is because wine is a sign of rejoicing and one should not rejoice when an enemy falls.</p>\n\n<p>We will spill a total of 16 drops of wine: three for \"blood, fire and pillars of smoke,\" 10 more for the plagues, and another three for Rabbi Yehudah's abbreviation. </p>\n\n<p>The Haggadah elaborates that the prophet Joel foresaw blood, fire, and pillars of smoke as signs of the final redemption. However, it is also understood that when the Nile turned to blood, it boiled and emitted pillars of steam. </p>\n\n<p>As one says the following, drops of wine are spilled from a full cup:</p>\n\n<p>Dam (Blood) </p>\n\n<p>Va’aish (Fire) </p>\n\n<p>V’timrot Ashan (Pillars of Smoke) </p>\n\n\n",
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"covertext": "The Final Three Drops / The mnemonic device The Haggadah relates that Rabbi Yehuda, a Talmudic Sage, grouped the plagues...",
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"body": "<p><strong>The Final Three Drops / The mnemonic device</strong></p>\n\n<blockquote>\n<p>The Haggadah relates that Rabbi Yehuda, a Talmudic Sage, grouped the plagues by their initials, which underscores the importance of not only remembering the plagues, but of remembering them in order.</p>\n\n<p>As one says “D’tzach,” “A’dash,” and “B’ah’ch’av,” three final drops of wine are spilled from their full cup.</p>\n</blockquote>\n",
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"body": "<p>As we rejoice at our deliverance from slavery, we acknowledge that our freedom was hard-earned. We regret that our freedom came at the cost of the Egyptians’ suffering, for we are all human beings made in the image of God. We pour out a drop of wine for each of the plagues as we recite them.</p>\n\n<p>Dip a finger or a spoon into your wine glass for a drop for each plague.</p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam | <strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya | <strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim | <strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov | <strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever | <strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin | <strong>שְׁחִין</strong></p>\n\n<p>Hail | barad | <strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong> אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech | <strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot | <strong>מַכַּת בְּכוֹרוֹת</strong></p>\n",
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"body": "<p>In the beginning... </p>\n\n<p>Our story starts in ancient times, with Abraham, the first person to have the idea that maybe all those little statues his contemporaries worshiped as gods were just statues. The idea of one God, invisible and all-powerful, inspired him to leave his family and begin a new people in Canaan, the land that would one day bear his grandson Jacob’s adopted name, Israel.</p>\n\n<p>God had made a promise to Abraham that his family would become a great nation, but this promise came with a frightening vision of the troubles along the way: “Your descendants will dwell for a time in a land that is not their own, and they will be enslaved and afflicted for four hundred years; however, I will punish the nation that enslaved them, and afterwards they shall leave with great wealth.\" </p>\n\n<p>\"And I took Abraham from across the river, and I brought him to the land of Canaan. And I gave him Isaac, and to Isaac I gave Jacob. And Jacob and his children went down to Egypt.”</p>\n\n<p>For thus says the Lord GOD, \"My people went down at the first into Egypt to reside there; then the Assyrian oppressed them without cause.\"</p>\n\n<p><em>Raise the glass of wine and say:</em></p>\n\n<p><strong>וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵֽינוּ וְלָֽנוּ</strong></p>\n\n<p>V’hi she-amda l’avoteinu v’lanu.</p>\n\n<p>This promise has sustained our ancestors and us.</p>\n\n<p>For not only one enemy has risen against us to annihilate us, but in every generation there are those who rise against us. But God saves us from those who seek to harm us.</p>\n\n<p><em>The glass of wine is put down.</em></p>\n\n<p>In the years our ancestors lived in Egypt, our numbers grew, and soon the family of Jacob became the People of Israel. Pharaoh and the leaders of Egypt grew alarmed by this great nation growing within their borders, so they enslaved us. We were forced to perform hard labor, perhaps even building pyramids. The Egyptians feared that even as slaves, the Israelites might grow strong and rebel. So Pharaoh decreed that Israelite baby boys should be drowned, to prevent the Israelites from overthrowing those who had enslaved them.</p>\n\n<p>But God heard the cries of the Israelites. And God brought us out of Egypt with a strong hand and outstretched arm, with great awe, miraculous signs and wonders. God brought us out not by angel or messenger, but through God’s own intervention.</p>\n\n\n",
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"body": "<p><strong>Blessing the Children </strong></p>\n\n<p>Since ancient times, Jewish parents have blessed their children on the eve of Shabbat and holidays with these blessing from the Bible. On this eve of memory, when generations sit together at the table, we bless children both present and absent.</p>\n\n<p>Yivarech’cha Adonai v’yishmerecha, Ya-eir Adonai panav eilecha vichuneka, Yisa Adonai panav eilecha v’yaseim l’cha shalom. May God bless you and watch over you. May God’s face shine upon you and be gracious to you. May God’s face be lifted up to you, and grant you peace. </p>\n\n<p> <em>Blessing for daughters </em> </p>\n\n<p>Yisimeich Elohim k’Sarah, Rivkah, Racheil v’Leah May God bless you with the strength and vision of Sarah, with the wisdom and foresight of Rebekah, with the courage and compassion of Rachel, and with the gentleness and graciousness of Leah.</p>\n\n<p> <em>Blessing for sons </em> </p>\n\n<p>Yisimeich Elohim K’Ephrayim v’chiM’nashe May God bless you with the strength and faithfulness of Ephraim and the wisdom of Menasseh.</p>\n\n\n",
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"covertext": "There are three commandments connected with Pesach. The three commandments are: 1. To eat Matzah on the first night. 2...",
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"body": "<p>There are three commandments connected with Pesach. The three commandments are:<br />\n <em><strong>1. To eat Matzah on the first night. 2. To not eat Chametz. 3. To tell the story. </strong></em> </p>\n\n<p>The central imperative of the Seder is to tell the story. The Bible instructs: “ You shall tell your child on that day, saying: ‘This is because of what Adonai did for me when I came out of Egypt.' ” (Exodus 13:8) We relate the story of our ancestors to regain the memories as our own. Elie Weisel writes: God created man because He loves stories. We each have a story to tell — a story of enslavement, struggle, liberation. Be sure to tell your story at the Seder table, for the Passover is offered not as a one-time event, but as a model for human experience in all generations. </p>\n\n<p> <em>- We uncover the plate of matzot, and lift up the entire plate. </em> </p>\n\n<p> <em>This is the bread of affliction, which our ancestors ate in the land of Egypt. Let all who are hungry come and eat. Let all who are in need, come and celebrate Passover. Today, we are here. Next year, in the land of Israel. Today, we are slaves. Next year, we will be free. </em> </p>\n\n<p> <em>-</em> <em> </em> <em>We put down the plate of matzot and cover it once again. </em> </p>\n\n<p>Written in Aramaic, this statement begins the narration of the Seder by inviting the hungry to our table. Aramaic, Jewish legend has it, is the one language which the angels do not understand. Why then is Ha Lachma spoken in Aramaic? To teach us that where there is hunger, no one should rely upon the angels, no one should pray to the heavens for help. We know the language of the poor, for we were poor in the land of Egypt. We know that we are called to feed the poor and to call them to join our celebration of freedom.</p>",
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"body": "<p>We were slaves to Pharaoh in Egypt, but the Eternal God took us out of there with a mighty hand and an outstretched arm. Had not God taken our ancestors out of Egypt, then we, our children and grandchildren would still be enslaved to Pharaoh in Egypt. Even if we all were wise, and perceptive, experienced, and versed in Torah, it would still be our duty to tell about the Exodus from Egypt. The more one explores the meaning of the Exodus, the more that person is worthy of praise. </p>\n\n<p>Avadim hayinu, hayinu.<br />\nAta b’nai chorin, b’nai chorin.<br />\nAvadim hayinu, ata ata b’nai chorin Avadim hayinu, ata ata b’nai chorin b’nai chorin. </p>\n\n<p>We were slaves and now we are free. </p>\n",
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"body": "<p>A modern tradition instructs us to symbolically remember Miriam the prophet by placing a cup of spring water on the seder table. The Cup for Miriam recalls a Midrash that wherever our ancestors wandered in the Wilderness Miriam’s Well would appear and sustain them.</p>\n\n<p> <em>- Point to the cup and recite:</em> </p>\n\n<p>Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went after her in dance with timbrels. And Miriam chanted for them: Sing to the Eternal One, for God has triumphed gloriously! Horse and driver God has hurled into the sea. </p>\n",
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"covertext": "Refill everyone’s wine glass. We now say grace after the meal, thanking God for the food we’ve eaten. On Passover, this...",
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"covertext": "The Third Glass of Wine The blessing over the meal is immediately followed by another blessing over the wine: בָּרוּךְ א...",
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"body": "<p>The Third Glass of Wine</p>\n\n<p>The blessing over the meal is immediately followed by another blessing over the wine:</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen. We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the third glass of wine!</p>\n",
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"covertext": "Our Seder is almost over. We lift our cups for the last time. With this fourth cup of wine we remember the fourth promis...",
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"body": "<p>Our Seder is almost over. We lift our cups for the last time.</p>\n\n<p>With this fourth cup of wine we remember the fourth promise to the Jewish people: “And I will take you to be my people.” We learn that God loves us.</p>\n\n<p>I will take you to me as a people, and I will be for you God, that you will know that I, the Eternal, am your God, who brought you out from under the burden of the Egyptians. This is the promise of covenant.</p>\n\n<p>As God has kept this promise for five thousand years, so may we keep our commitments to others, building connections of justice and integrity, seeking to make this world a better place.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p><span>Barukh ata Adonai, Eloheinu Melekh HaOlam, Borei P’re Hagafen.</span></p>\n\n<p>Blessed are You, Eternal our God, Sovereign of Existence, who creates the fruit of the vine.</p>\n\n<p><strong>All drink the fourth cup while reclining</strong></p>\n",
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"body": "<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that God brings health and healing to Israel and all the people of the world, especially those impacted by natural tragedy and war. As we say…</p>\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p><em>L’shana haba-ah biy’rushalayim</em></p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n\n\n\n\n",
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"body": "<p><em>Nirtzah</em> marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. </p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are looking forward to the time that we gather together again. Having retold stories of the Jewish people, recalled historic movements of liberation, and reflected on the struggles people still face for freedom and equality, we are ready to embark on a year that we hope will bring positive change in the world and freedom to people everywhere.</p>\n\n\n",
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"covertext": "Chad Gadya חַד גַּדְיָא, חַד גַּדְיָא דְזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. Chad gadya, chad gad...",
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"body": "<p>Chad Gadya</p>\n\n<p>חַד גַּדְיָא, חַד גַּדְיָא דְזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא.</p>\n\n<p>Chad gadya, chad gadya</p>\n\n<p>One little goat, one little goat: Which my father brought for two zuzim. Chad gadya, chad gadya </p>\n\n<p>Then came the cat and ate the goat<br />\nmy father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the dog and bit the cat that ate the goat<br />\nmy father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the stick and beat the dog that bit the cat that ate the goat<br />\nmy father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the fire and burned the stick that beat the dog that bit the cat<br />\nthat ate the goat my father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the water and quenched the fire that burned the stick<br />\nthat beat the dog that bit the cat that ate the goat my father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the ox and drank the water that quenched the fire<br />\nthat burned the stick that beat the dog that bit the cat, that ate the goat my father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the butcher and killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the goat my father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the angel of death and slew the butcher that killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the goat my father bought for two zuzim; had gadya, had gadya.</p>\n\n<p>Then came the Holy One, Blessed be God, and slew the angel of death that slew the butcher that killed the ox that drank the water that quenched the fire that burned the stick that beat the dog that bit the cat that ate the goat my father bought for two zuzim; had gadya, had gadya. </p>\n",
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"body": "<p>LIGHTNING ROUND!!!!</p>\n\n<p>How many of these can you answer in a minute…!!!</p>\n\n<p>QUESTIONS</p>\n\n<p>1. Why do we eat Matzah on Passover?</p>\n\n<p>2. Name the Four Sons?</p>\n\n<p>3. How many cups of wine do we drink at the Seder? </p>\n\n<p>4. What things connected with Seder night are associated with the number four? </p>\n\n<p>5. Why four cups of wine? </p>\n\n<p>6. What is the fourth plague? </p>\n\n<p>7. Why do we dip in the Charoset? </p>\n\n<p>8. What does the shank bone remind us of? </p>\n\n<p>9. Can you say all ten plagues in order?</p>\n\n<p>10. Can you say the ten plagues backwards? </p>\n\n<p>11. Who am I? I am the last thing you eat before you bensch, say the blessing after the meal. There are often lots of fights over who hides me and who finds me. Who am I? </p>\n\n<p>12. Who am I? I am one of the key figures in the story of the going out of Egypt. I lost my whole army and half my country in my stubbornness. Who am I?</p>\n\n<p>13. Who am I? I am one of the plagues. I made the Egyptians itch like crazy all over. Who am I?</p>\n\n<p>14. Who am I? My name does not appear once in the Haggadah, but I went several times to Pharoah with my brother to try and persuade him to let the Jewish people go. Who am I? </p>\n\n<p>15. Who do we fill a cup for on the Seder table and hope he comes and joins our Seder?.</p>\n\n<p>ANSWERS</p>\n\n<p>1. To remind us of the dough that didn’t have time to rise as our forefathers were rushed out of Egypt.</p>\n\n<p>2. The Wise, The Wicked, The Simple and the Child Who Doesn't Know How to Ask </p>\n\n<p>3. Four.</p>\n\n<p>4. Four sons, four cups of wine, four questions.</p>\n\n<p>5. To celebrate our freedom.</p>\n\n<p>6. Whild beasts/ ערוב</p>\n\n<p>7. The Charoset represents the cement that the Jews used to cement the bricks together in their slavery. Today we dip as a sign of freedom.</p>\n\n<p>8. The Passover lamb which our forefathers sacrificed to God when they came out of Egypt.</p>\n\n<p>9. Blood, frogs, lice, wild beasts, pestilence, boils, hail, locusts, darkness, plague of the firstborn.</p>\n\n<p>10. Plague of the firsborn, darkness, locusts, hail, boils, pestilence, wild beasts, lice, frogs, blood.</p>\n\n<p>11. The Afikoman.</p>\n\n<p>12. Pharoah.</p>\n\n<p>13. Lice.</p>\n\n<p>14. Moses.</p>\n\n<p>15. Elijah.</p>",
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GAME - Would You Rather
Haggadah Section: Songs
Would you Rather?
- Eat only maror the rest of your life OR drink only saltwater?
- Be covered from head to toe in boils OR covered from head to toe in lice?
- Recline whenever you eat OR dip everything you eat?
- Die from extreme Marror Heart Burn or from Matzah Choking?
- Hit the Dog OR Bite the Cat?
- Still be in Eygpt OR still be in school 100 hours a week?
- Drink 4 cups of maror juice OR 10 drops of blood?
- Eat kosher for Passover all year round OR eat exclusively bread on Pesach?
- Eat only matzah brei all year OR eat only cholent?
- Have freed the Jews but brought them to Uganda OR Enslaved the Jews but enslaved them in Israel?
- Live always in darkness but be rich OR live always in light but be poor?
- Have a 1 hour seder with OK food OR a 9 hour seder with just gourmet food?
- Have the 4 sons as your children OR have an only child that is wise?
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