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Maror (bitter herbs, such as horseradish)--the symbol of bitterness and slavery of the Israelites in Egypt. Today, in a Jewish community that is free, this bitterness takes on another layer of meaning. We acknowledge that there are many among us who are embittered by their feelings of resentment, discomfort, and fear. We know that there is just cause for some of these feelings of fear, for Jews were "other" for so many centuries and mistreated just because they were different. This...

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After performing most of the central mitzvot of the evening (telling the story of the Exodus eating matza and maror, etc.) and just before we are about to enjoy the festive holiday meal, the haggadah structures a moment in which we symbolically repeat the practice of Hillel the Elder who would “wrap” his portion of the paschal offering with matza and maror and eat it as a type of sandwich, in literal fulfillment of the verse “it shall be eaten on...

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YACHATZ Is matzo poor man's bread or the food of free men? Can it be both? If we regard it as the Bread of Affliction why did we carry dough on our backs out of Egypt, to let it bake in the hot sun without leavening and rising? Can one Matzo be both a symbol of wretchedness and deliverance? Matzo is a paradox. Not only is it so, but in breaking the middle matzo we also break with symmetry. There is...

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PASSOVERTell me: how is this night different From all other nights?How, tell me, is this PassoverDifferent from other Passovers?Light the lamp, open the door wideSo the pilgrim can come in,Gentile or Jew;Under the rags perhaps the prophet is concealed.Let him enter and sit down with us;Let him listen, drink, sing and celebrate Passover;Let him consume the bread of affliction,The Paschal Lamb, sweet mortar and bitter herbs.This is the night of differencesIn which you lean your elbow on the table,Since the forbidden...

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So, first of all, the four children appear in the Jerusalem Talmud, where Rabbi Hyyia, a student of Rabbi Judah the Prince, is quoted as bringing this parable.  Hyyia’s text varies quite a bit from the text we know today: for one, the simple child is not "simple" but stupid. But it is Rabbis at the time of the collection of the Mishnah and Talmud who are creating this rubric. And so we proceed:  The "Wise" Child asks about the rules...

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Tonight, we have joined in an unbroken chain with our ancestors and our ancestors’ ancestors (and our ancestors’ ancestors’ ancestors!) in commemorating this sacred day, remembering that we were once in bondage and now are liberated. We will be grateful. We will remember those who came before us and we will lovingly envision those who will come after. We will stand against the enslavement of any living beings and we will uplift all of our brothers and sisters and we will...

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Caged Bird BY MAYA ANGELOU A free bird leaps  on the back of the wind    and floats downstream    till the current ends  and dips his wing  in the orange sun rays  and dares to claim the sky.  But a bird that stalks  down his narrow cage  can seldom see through  his bars of rage  his wings are clipped and    his feet are tied  so he opens his throat to sing.  The caged bird sings    with a fearful trill    of things unknown   ...

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Thank you for joining us for tonight’s exploration of the racism and other issues within our criminal justice system. Now it is your time to act. One of the easiest and most important things you can do is to decrease the stigmatism against those with criminal records. We encourage you to use your personal seders as an opportunity to share what you have learned and help your family and friends to feel equally invested in this critical social justice issue. Here...

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By: Rabbi Ari Weiss As we approach Berach and reflect and give thanks to God for the meal we recently consumed, let us pause for a moment and reflect on what a Jewish meal is. Having a meal according to the Jewish tradition is much richer and more complex then just consuming food. As William H. Gass [1]  has noted, as animals we desire only nourishment. However, in the process of eating, other things happen. The desire to have food is...

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The First Cup: We drink to Ending Racism and Poverty, and Birthing Racial and Economic Justice We begin with the teaching of Dr. Martin Luther King 50 years ago, on the evening before his death. He came to Memphis, Tennessee to support the striking sanitation workers of the city, and he spoke to a gathered crowd: “The issue is the refusal of Memphis to be fair and honest in its dealings with its public servants, who happen to be sanitation workers....

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Around our tables sit four daughters.Wise DaughterThe Wise daughter understands that not everything is as it appears.She is the one who speaks up, confident that her opinion counts. She is the one who can take the tradition and ritual that is placed before her, turn it over and over, and find personal meaning in it. She is the one who can find the secrets in the empty spaces between the letters of the Torah.She is the one who claims a place...