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"body": "<p>\"Friends In Low Places\" -- parody!!</p>\n\n<p>Blame it all on my roots -I showed up in boots - And brought with me plagues of despair</p>\n\n<p>The last one to know - The last one to show - I was the last one You thought you'd see there</p>\n\n<p>And I saw the surprise - And the fear in your eyes - When I took up the staff to bring change</p>\n\n<p>And I said to you - Hey Pharoh, its time we're through - let my people out on the range!</p>\n\n<p>**CHORUS** 'Cause I've got friends in high places -Where the mannah falls - And the wine chases my blues away</p>\n\n<p>But we'll be okay</p>\n\n<p>I'm not big on walking places - but we'll mosey down to the oasis -Oh, I've got friends in high places**</p>\n\n<p>I told you you were wrong - we just don't belong - building your pyramid floors</p>\n\n<p>We've shown we've got might - There's no point to fight- We'll just show ourselves to the door</p>\n\n<p>Hey, I didn't mean - To cause a big scene - but you didn't listen and then</p>\n\n<p>You got harassed by divine intervention- with amphibians!</p>\n\n<p>**CHORUS**</p>\n\n<p>And now we must grieve- you just can't believe - they couldn't leave well enough alone</p>\n\n<p>Halfway through the sea- we prayed while we fleed- in between the kvetches and groans</p>\n\n<p>Poor Pharoh refused - his ego was bruised - he tried to follow us through</p>\n\n<p>But God said no way - those Jews are mine by the way- and now we shout Who's like you??</p>\n\n<p>**CHORUS**</p>\n",
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"body": "<p>Tonight we gather together to celebrate Passover, our holiday of freedom. We will eat a great meal together, enjoy (at least!) four glasses of wine, and tell the story of our ancestors’ liberation from slavery in Egypt. We welcome our friends and family members to reflect with us on the meaning of freedom in all our lives and histories. We will consider the blessings in our lives, pledge to work harder at freeing those who still suffer, and begin to cast off the things in our own lives that oppress us.</p>\n\n<p>Passover is a holiday with many different themes . This breadth ensures that no two seders will ever be exactly alike and encourages each of us to engage equally, whether this is the first or hundredth seder you’ve attended. It also challenges each of us to connect to the seder on a personal, individual level.</p>\n\n<p><u>Redemption</u>: In the Exodus story, the Jews were redeemed from mental as well as physical slavery.</p>\n\n<p>\"You'd better let my people go, pardner.\" -Moses</p>\n\n<p><u>Creation</u>: Pesach celebrates spring, rebirth, and renewal, symbolized by the green “ <em>karpas</em> ” and the egg on the seder plate.</p>\n\n<p>\"If you get on that horse, you'd better be ready to ride.\" -Aaron</p>\n\n<p><u>Education</u>: The seder is centered around teaching the story of the exodus from Egypt. In fact, Haggadah means “the telling.”</p>\n\n<p>\"There are three kinds of men: The ones that learn by reading. The few who learn by observation. The rest of them have to pee on the electric fence.\" -Pharoh</p>\n\n<p><u>Patterns of Four</u>: Throughout the seder, you may notice the number four being repeated in many guises. This is based on the verse in Exodus that states, \"I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm and with great judgments, and I will take you to Me for a people, and I will be to you a God…\" (Exodus 6:6-7). Among many other patterns of four at the seder, we drink four cups of wine, ask four questions, and speak about four types of children.</p>\n\n<p>\"When angry, count to four. When very angry, swear.\" -Mark Twain</p>\n\n<p>As we follow the seder through the Passover story, we think you'll find parallels to a good old western... So tuck in your flannels, hold your horses, and saddle up 'cause HERE, WE, GO!</p>\n\n\n\n<p>The women light the candles: </p>\n\n<p> <em>Baruch Atah Adonai Eloheinu Melech ha-Olam asher kid'shanu b'mitzvotav v'tzivanu l'hadlik neir shel <a href=\"http://www.ritualwell.org/glossary/4/lettery#term394\">Yom Tov</a>.</em> </p>\n\n<p>You are Blessed, O God, Spirit of the World, who makes us holy with <em>mitzvot </em> and commands us to kindle the light of the festival day.</p>\n\n<p> <em>Baruch Atah Adonai Eloheinu Melech ha-Olam shehecheyanu v'kiy'manu v'higianu laz'man hazeh.</em> </p>\n\n<p>You are Blessed, Our God, Spirit of the World, who keeps us in life, who sustains us and who enables us to reach this season.</p>\n\n\n\n<p>Yee haw!!</p>\n",
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"body": "<p>Words are, in my not-so-humble opinion, our most inexhaustible source of magic. Capable of both inflicting injury, and remedying it. -Albus Dumbledore</p>\n\n\n\n<p>Now, sit back and enjoy as the story unfolds!!</p>\n",
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"body": "<p>Before us are the Karpas (green vegetable). The salt water, which we will pass around, is symbolic of those who have experienced hardship; these are their tears. They belong to: Jewish slaves in the Egypt; gay people with unaccepting families; parents who have lost their children to police brutality or gang violence; men and women in abusive relationships; immigrants under threat of deportation; the bullied and the neglected. </p>\n\n<p>Together we dip the Karpas into the water. By eating the Karpas with the salt water, we are embracing these individuals. We are choosing to bring them with us in our journeys so that they may experience with us our laughter, our joy and find peace. We do this as an act of hope and remember those who had none before us.</p>\n\n<p>Albus Dumbledore said, \"It matters not what someone is born, but what they grow to be.\"</p>\n\n<p>Squibs, muggles, wizards, mudbloods, and magical beasts; you are all welcome here. </p>\n\n\n",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. We will wrap up the larger of the pieces and, at some point between now and the end of dinner, hide it. This piece is called the afikomen, literally “dessert” in Greek. This is the original Horcrux, an object which holds part of a person's soul and protects them from death.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many false starts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah. Now, when we eat matzah, we can remember being enslaved and seeking freedom. We can reflect on the progress we have made and the injustices yet to overcome. We can recognize our own apathy and commit to do more.</p>\n\n<p>Uncover and hold up the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</p>\n",
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"body": "<p><em>It’s been a crazy week. The world with all its worries and bothers is still clamoring for your attention. The first step is to forget all that. Leave it behind. Accept the first cup as a portkey to transport you into a timeless space, where you, your great-grandparents and Moses</em> <em>all coincide. </em></p>\n\n<p>The beginning of all journeys is separation. You’ve got to leave somewhere to go somewhere else. It is also the first step towards freedom: You ignore the voice of Pharaoh, Voldemort, or your personal tormentor inside that mocks you, saying, “Who are you to begin such a journey?” You just get up and walk out.</p>\n\n<p>This is the first meaning of the word, “Kadesh” -- to <em>transcend</em> the mundane world. Then comes the second meaning: Once you’ve set yourself free from your material worries, you can return and <em>sanctify </em>them. That is when true spiritual freedom begins, when you introduce a higher purpose into all those things you do.</p>\n\n<p>Kiddush (the blessing over wine) | <em>kadeish</em> | קַדֵּשׁ</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן: </p>\n\n<p> Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה:</p>\n\n<p> Baruch Atah Adonai, Eloheinu Melech ha-olam, she-hechiyanu v’key’manu v’higiyanu lazman hazeh.</p>\n\n<p>We praise God, Ruler of Everything, who has kept us alive, raised us up, and brought us to this happy moment.</p>\n\n<p>Drink the first glass of wine!</p>\n",
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Freedom Cowboy
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