{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "fourth-cup-78", "title": "Fourth Cup", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "THE FOURTH CUP A) A Cup to the Future – To uprooting oppression and transforming all of our living cultures. We refuse t...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>THE FOURTH CUP<br />\nA) A Cup to the Future – To uprooting oppression and<br />\ntransforming all of our living cultures. We refuse to give up our<br />\nvoices, our histories, our blood to the corporations and the governments, to the<br />\npharaohs of the present day. We refuse to leave behind any of our people who<br />\ndo not look or desire or move or speak or believe the way we do. We refuse to<br />\nbe left behind ourselves. We are powerful agents of change, and we are<br />\ntransforming our cultures to be so just, so free, so beautiful, that we cannot<br />\neven fully imagine them right now. Let us savor this taste of the freedom that is<br />\nto come. Let us never lose our conviction that the world we dream of, the<br />\n‘world to come’, is coming, right now, through each of us. (29)</p>\n\n<p><br />\nB) A cup for Perseverance and Vision—. The war on Iraq, on Palestine, and<br />\nat home intensifies in different ways everyday. As we build a sit tonight, there<br />\nare groups all around the country and the world, sitting around tables like this,<br />\ntalking, planning, and moving forward. We drink tonight to the long haul, to<br />\nthe work that must be done now to build a movement of resistance, not only<br />\nfor tomorrow or next week, but far beyond the lives of all of us at this table.<br />\n<br />\n“It is not your duty to complete the work;<br />\nneither are you free to desist from it.” -The Talmud</p>\n\n<p><br />\nAll say the blessing over the wine:<br />\n(Ashkenazi pronunciation, fem.)<br />\nBrucha Yah Shechinah, eloheinu Malkat ha’olam<br />\nborayt p’ri ha-gafen.<br />\n(Ashkenazi pronunciation, masc.)<br />\nBaruch atah Adonai, eloheinu Melech ha’olam boreh p’ri ha-gafen.<br />\n(Iraqi pronunciation, masc.)<br />\nBarouch ata Adonai, eloheinu Melech ha’olam boreh p’ri ha-gafen<br />\nBlessed is the Infinite, that fills all creation and brings forth the<br />\nfruit of the vine.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 197, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Fourth Cup | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/fourth-cup-78", "og:title": "Fourth Cup | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Paul Browde", "handle": "paul-browde", "author_initials": "PB", "total_books": 0, "total_clips": 13, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "always-process-1", "title": "Always a process", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "Always a Process by Deirdre Silverman For me, the recent meaning of Passover in my life has been a reclaiming of the sed...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>Always a Process by Deirdre Silverman</p>\n\n<p>For me, the recent meaning of Passover in my life has been a reclaiming of the seder ceremony away from the patriarchal tradition. My children may remember the seders of their early childhood, conducted by their grandfather entirely in Hebrew, incomprehensible to most in attendance, unvarying from year to year, except for how long it took until the children were sent away from the table for giggling. Before that, there were the Vietnam-era seders when we got into fights with relatives about the relationship (or lack thereof) between the oppressions of ancient people and those of our own era. Our goal now is to create seders that reflect our awareness of the past and present, that change to meet our needs and concerns but remain connected to the positive aspects of our tradition, that welcome newcomers and offer comfort to the regulars, and that are stimulating, comprehensible and of interest to people of varying ages, religions and backgrounds. Always a process; always a challenge.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 205, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Always a process | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/always-process-1", "og:title": "Always a process | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "bedikat-chametz-6", "title": "Bedikat Chametz", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "BEDIKAT CHAMETZ ~Removal of Chametz: An explanation and ritual One Jewish tradition in preparing for Passover, is elimin...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>BEDIKAT CHAMETZ ~Removal of Chametz: An explanation and ritual One Jewish tradition in preparing for Passover, is eliminating chametz, or leaven from your house. Traditionally, we go through our cupboards and storage areas to remove all products of leavened grain from our possession. When this task (called bedikah) is accomplished, we destroy a symbolic measure of the collected items by burning (biur), and a blessing is recited. This spring-cleaning gives us an immediate opportunity to fulfill the mitzvah (commandment) of ma’ot hittin (grains of wheat), or caring for the hungry. Many Jews collect their chametz and donate it to a food bank. Our rabbis remind us that matzah, the sanctified bread of Pesach, is made of the same grain as chametz, that which is forbidden to us on Pesach. What makes the same thing either holy or profane? It is what we do with it, how we treat it, what we make of it. As with wheat, so to with our lives. As we search our homes, we also search our hearts. What internal chametz has accumulated over the last year? What has puffed us up? What has made us ignore our good inclinations? What has turned us from the paths our hearts would freely follow? Everyone writes down some personal chametz of which they want to be rid. When everyone is finished, we put our chametz together in a bowl for burning. Together we recite the blessing for burning chametz: (Ashkenazi pronunciation, masc.) Baruch atah Adonai, eloheinu Melech ha-olam, asher kidshanu b’mitvotav vitzivanu al biur chametz. (Ashkenazi pronunciation, fem.) Brucha Yah Shechinah, eloheinu Malkat ha’olam, asher kidshanu b’mitvotav vitzivanu al biur chametz. Blessed is the force of all life, who makes us holy with mitzvot and invites us to burn chametz. Every sort of hametz in my possession, which has met my gaze or has not met my gaze, which I have destroyed or have not destroyed, let it be null and void, ownerless, like the dust of the earth. (11) The papers are burned.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Introduction", "slug": "introduction" } ], "likes": 0, "downloads": 220, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Bedikat Chametz | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/bedikat-chametz-6", "og:title": "Bedikat Chametz | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "kiddush-148", "title": "Kiddush", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "KIDDUSH ~Blessing over the Wine or Grape Juice NOTE: We drink four cups of wine or juice during the seder, each of which...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>KIDDUSH ~Blessing over the Wine or Grape Juice NOTE: We drink four cups of wine or juice during the seder, each of which may be focused on a different intention. We have included two different ‘tracks’ for the dedication of these four cups. The first track (A) is focused on cultural healing, and the second (B) on political struggle. Consider the cup of wine which we are about to drink. Countless sets of hands played a role in bringing the wine to our seder: the entrepreneurs and farm-owners who decided to direct their energies and capital into the wine business, the workers who planted and pruned the vines, those who picked the grapes, the vintners who directed the fermentation of freshly harvested fruits into wine, the janitors who kept the winery clean and sanitary, the truck drivers and loading dock workers who transported the finished product, the clerks at the wine shops, and the servers who bring the wine to our tables tonight. (12) A) A Cup to our Ancestors: One person reads the directions for this meditation slowly aloud: Close your eyes and focus on your body breathing/being breathed. Draw to your mind your ancestors – genetic or spiritual. Imagine them in the different places they lived, the lands and seas they traveled, by choice and for their lives, in freedom and enslaved. Imagine them holding what was precious to them, imagine this gift coming down through the generations to you. Imagine the places they were broken and take a moment to feel the body of your ancestors, its stitches and its scars. (29) Thank them for the parts of your heritage you love and forgive them for the pain. Now visualize yourself as the ancestor of the generations to come. Accept their gratitude and forgiveness.(1) Everyone open your eyes and read together: We invite to the room the spirits of our ancestors. We honor you and we forgive you. Thank you for bringing us to this moment. May our lives contribute to the healing of all of our peoples, and all of the worlds. Say the blessing over the wine</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 213, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Kiddush | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/kiddush-148", "og:title": "Kiddush | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "second-cup-wine-86", "title": "Second Cup of Wine", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "B) A Cup to Action: As we come together this year the world can seem grim, and at times we are very tired and lose hope...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>B) A Cup to Action:<br />\nAs we come together this year the world can seem grim, and at times we<br />\nare very tired and lose hope of any change occurring, especially with the<br />\npace and level of destruction the US government is perpetrating. What we<br />\ndrink to tonight is our community fomenting change together, around this<br />\ntable and around the world. We all are engaged in struggle, personally, in<br />\nthis country, and internationally. This year, we drink to the people around<br />\nthe world who have taken the streets, the buildings, the cities in protest of<br />\nunjust, racist and classist wars. Tonight we come together to recount the<br />\nstories from the past, share stories of present struggles, and envision<br />\ntogether the future we will build with our allies.<br />\nShare stories of active resistance in which you have participated or that<br />\nhave inspired you over the past year.</p>\n\n<p><br />\nAll say the Blessing over the Wine:<br />\n(Ashkenazi pronunciation, masc.)<br />\nBaruch atah Adonai, eloheinu Melech ha’olam boreh p’ri ha-gafen.<br />\n(Ashkenazi pronunciation, fem.)<br />\nBrucha Yah Shechinah, eloheinu Malkat ha’olam, borayt p’ri hagafen.<br />\nBlessed is the Source that fills all creation and brings forth the<br />\nfruit of the vine.<br />\nMore blessing over the wine…<br />\n(Ashkenazi pronunciation, masc.)<br />\nBaruch atah Adonai, eloheynu melech ha’olam asher bachar banu mee-kol<br />\nahm v’roma-manu meekal lashon v’kid-d’shanu b’mitzvotav, vateeten lanu<br />\nAdonai Eloheynu b’ah-havah (on Shabbat: shabatot lim-nuchah) u-mo-adim<br />\nl’simchah chageem uz’ma-neem l’sason, et yom (Shabbat: Hashabbat<br />\nHazeh v’et yom) chag hamatzot hazeh, z’man cherutaynu (shabat: B’ahhavah)<br />\nmikrah kodesh zecher liytzeeyat mitzrayim. Keevanu vachartah<br />\nv’otanu kidashtah mikal ha-amim (Shabbat: v’shabat) umo-aday kad’shchah<br />\n(Shabbat: b’ahavah uv-ratzon) b’simchah uv-sason hinchaltanu.<br />\nBaruch atah Adonai, m’kadesh (Shabbat: ha’shabbat v’) yisrael v’hazmanim.</p>\n\n<p><br />\nIn Sephardi homes, white wine is often used because of the blood libels<br />\nwhich accused Jews of using the blood of murdered Christian children to<br />\nmake matzah and wine. The blood libel was often used as an excuse for<br />\nviolence against Jewish communities around the time of Pesach.<br />\n27 28</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Maggid - Beginning", "slug": "maggid-beginning" } ], "likes": 0, "downloads": 216, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Second Cup of Wine | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/second-cup-wine-86", "og:title": "Second Cup of Wine | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "urchatz-374", "title": "Urchatz", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "URCHATZ ~ A Hand Washing Ritual Fill a jug with water and bring it and an empty bowl to the table. Reader: One at a time...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>URCHATZ ~ A Hand Washing Ritual Fill a jug with water and bring it and an empty bowl to the table. Reader: One at a time, pour water over each others’ hands. As water is poured over your hands, share with us what you would like to let go of right now, what you would like to have “washed away”. And after each person speaks, give them support by all saying “Kayn Yihee Ratzon”, or “So Be It.” (23) Reader: During the Urchatz, some groups share the names of parents or grandparents or countries or villages of our ancestors (27) During this time, let us also remember the indigenous peoples that lived on this land before it was stolen by the U.S. government. If you know the names of the indigenous tribes that lived and live in your area, take a moment to say these names aloud. If you don’t know, take a moment to reflect on this. \"The next world war will be over water.\" - Ismail Serageldin, former World Bank vice president by Kristen Zimmerman 29</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Urchatz", "slug": "urchatz" } ], "likes": 0, "downloads": 186, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Urchatz | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/urchatz-374", "og:title": "Urchatz | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "if-they-take-you-morning-2", "title": "If they take you in the morning", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "If they take you in the morning, the will come for us that night. James Baldwin", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>If they take you in the morning, the will come for us that night.</p>\n\n\n\n<p>James Baldwin</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Urchatz", "slug": "urchatz" } ], "likes": 0, "downloads": 192, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "If they take you in the morning | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/if-they-take-you-morning-2", "og:title": "If they take you in the morning | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maggid-249", "title": "The Maggid", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "THE MAGGID ~ The Story Our story is the peoples’ story. Our seder, first conducted thousands of years ago, was first con...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>THE MAGGID ~ The Story Our story is the peoples’ story. Our seder, first conducted thousands of years ago, was first conducted in Aramaic. Aramaic was the language of the people. Aramaic was the language of the ancient rabbis in Jerusalem; Aramaic was the language of Jesus ben Joseph of Nazareth; Aramaic was the language of a dispossessed people living on land occupied by a foreign empire. Over the course of centuries, Aramaic faded out of use, the descendents of its speakers learning and living with Greek and Syriac and Arabic and, later, Hebrew. Tonight we reintroduce a sleeping language. Tonight our blessings stretch back two thousand years. Why is this important? Just as the first haggadot were composed in Aramaic, the language of the people, our seder is conducted primarily in English, the language which all of us at this table share. It might be our first language or our third; we may feel more at home in Spanish, or Yiddish, or Hebrew.</p>\n\n<p>Regardless, sharing our seder in English is a decision entirely in keeping with the tradition that makes Passover the peoples’ holiday. We use English, our common language, so that we are all able to question, all equal to participate. (20) As we tell the story of Exodus, we remember the ways in which this story has inspired communities across the world that are searching for freedom. In particular, the Exodus story forms the core of African-American Protestant traditions.</p>\n\n<p>Harriet Tubman was called the Moses of her time because of her ability to deliver her people from slavery through the Underground Railroad to freedom. (2) The Telling: This story, the core of the Seder, can be read going around the table, with each person reading one or several paragraphs. According to the Torah, our ancestor Joseph (who had great fashion) was sold into slavery by his brothers and became valuable to Pharaoh for his astute economic predictions and ability to administer before and during severe famine. Because of his skills, his people were welcomed. When new rulers came to power the Hebrews fell out of favor and were enslaved. Vineyards and fields were confiscated, work quotas were increased, families separated and wages dropped to nothing. Despite these hardships, the Hebrew people survived and grew in numbers.</p>\n\n<p>The new Pharaoh became concerned that they would unite with Mitzrayim’s enemies. Miriam was four years old when the Pharaoh said, “ There are too many of those Jews—I’m scared of them—they’ll take over soon. Kill all their sons! Drown them in the Nile!” Amram, Miriam’s father, said to Yochevet, Miriam’s mother, “Dear, there is only one solution. We mustn’t make any more babies, and we must tell our people to do the same. If no sons are born, no sons will be killed.” Yochevet sighed, but strong, young Miriam cried, ”No! You shall not do that! Pharaoh’s decree kills only the boys—your decree kills the girls as well. We will find another way.” Amram and Yochevet listened to their daughter, Miriam, and Jewish babies continued to be conceived and born.</p>\n\n<p>Pharaoh summoned the Jewish midwives whose names where Shifra and Pu-ah and ordered that the boy babies be killed as soon as they were born. Slyly, they responded “No way! We mean sir, there is no way because the strong Jewish mothers birth their babes so quickly that they are hidden before we arrive.” Miriam was five years old when Yochevet became pregnant. Miriam was a prophet and she said, “Yochevet will give birth to a son who will survive and help our people.” Ah Moses, now comes Moses…teeny-tiny baby boy, cute, but makes a lot of noise, “Whaa, whaa…” What shall we do? If the baby is found, we will all be punished. The baby must be saved! Think Miriam, think; a basket of reeds, one that will float. She said to her brother, “Aaron, we must weave a basket of papyrus reeds,” and they did. Smart young people. All night long they worked together. In the morning, tired, hopeful, the family took the new baby, kissed him all over, patted his “tuchas” and tucked him in his basket. Miriam took the basket to the river and while she hid in the tall grasses, floated her new brother downstream past the very place the Pharaoh’s daughter went swimming every morning. And there she was, ready to dive in, when a beautiful woven basket floated by. And in the basket? A tiny perfect Jewish baby, cute and very noisy: Whaa, whaa! Pharaoh’s daughter drew him from the water and said with love: “I will raise you but who will feed you?” Miriam, delighted, alert, piped up from her hiding place and said: “I know a good woman, Yochevet, who will nurse him.” “Perfect,” said the daughter of Pharaoh. “Bring him to me when he is weaned; he will be as my own son for I have no other. Moses, I will call him Moses because I brought him from the river’s water.”</p>\n\n<p>History tells is that Moses grew up in the palace and had no awareness of himself as a Jew. But we know that Moses was nursed by Yochevet and had played with Aaron and Miriam and his father Amram, and though he left when he was weaned, the memory of their warmth, their love, their light, was in his head and heart.</p>\n\n<p>Growing up, Moshe is growing up<br />\nRestless, very restless<br />\nNot at ease in his palace home<br />\nnot at peace with the Pharaoh<br />\nHe goes out walking, is often out<br />\nWatching and listening…<br />\nHe’s learned all his teachers<br />\nhave to offer…</p>\n\n<p><br />\nLonely, this upper class boy,<br />\nwith no peers, heir to the Pharaoh,<br />\nhonest and compassionate,<br />\nMoshe tries to ease the burdens<br />\nof the workers<br />\nHe has questions<br />\n“Who are these Jews to me?”<br />\nWho are these workers, these slaves,<br />\nso driven in toil<br />\nThat the quarries, the cities, the roads,<br />\nand the tombs are built with the blood<br />\nof the Jews in their bricks?</p>\n\n<p><br />\nWhy the Jews<br />\nI must speak out<br />\nI can’t bear this<br />\nDon’t you beat him!<br />\nHe is dying! She is starving!<br />\nYou, overseer,<br />\nwhy must you be so brutal?<br />\nThe Taskmaster says to Moses,<br />\nYou mind your own business.<br />\nyoung Pharaoh-son!<br />\nA slave who can’t work here<br />\nis useless, is guilty, is worthless.<br />\nThe whip is the master.<br />\nBut no! You can’t kill them<br />\nTho’ slaves, they’re all people!<br />\nWe’re all people!</p>\n\n<p><br />\nMy just heart is breaking<br />\nMy reason is shattered…<br />\nAnd in the fury, in the pain and confusion, young, idealistic, ready, impulsive<br />\nMoses killed the taskmaster who beat the slave. And then he fled to the<br />\ndesert, through barren hills and over-dried river beds, to think, and to wait and<br />\nto grow, beyond the Jordan River.</p>\n\n<p>Moses arrived at and stayed many years in<br />\nMidian. He married Tzeporah and had children. He tended flocks in the<br />\nwilderness. Life there was good, and yet he never forgot Mitzrayim and the<br />\ngood people enslaved there under Pharaoh.</p>\n\n<p><br />\nOne day, while grazing his flock and gazing out on the vastness of the desert,<br />\nhe envisioned a bush that burned and burned and did not burn up. And he<br />\nheard a voice, saying to him what he knew to be true—that the people in his<br />\nmemories were his own people, that he should return to them, and together<br />\nthey would find a way to be free.</p>\n\n<p><br />\nMoses left his life and family in Midian, and returned to Mitzrayim.<br />\nAnd what’s happening now back in the Mitzrayim of his youth, his crime, and<br />\nhis vision?</p>\n\n<p><br />\nThe Jews are hungry.<br />\nThe Jews are tired.<br />\nThe Jews are angry.<br />\nThe Jews are talking with each other.<br />\nThe Jews are beginning to organize!<br />\nTalks of rebellion, talk of escape<br />\nDebate argue struggle<br />\nUnity struggle unity NO struggle unity struggle—community!<br />\nNew unity—and a plan evolves:</p>\n\n<p><br />\nFirst, negotiate with the Pharaoh, and if that doesn’t work<br />\nThen, threaten with powerful magic, and if that doesn’t work<br />\nThen split from Mitzrayim<br />\nAfter all, Pharaoh is not likely to choose to free his entire exploitable labor force<br />\njust like that! (Snap the fingers.)<br />\nDid ya hear?<br />\nHear what?<br />\nHe’s back in town.<br />\nWho’s back in town?<br />\nMoses. Remember Moses?<br />\nNever expected to see him again.<br />\nHow does he look?<br />\nOlder and wiser and…<br />\nHe’s come out as a Jew!<br />\nHe wants to work with us, says he has ideas about<br />\nHow we can all get out of here…<br />\nTo earn a living<br />\ncan be as hard<br />\nas to part the<br />\nRed Sea.</p>\n\n\n\n<p><br />\nNo work,<br />\nhowever humble,<br />\ndishonors a<br />\nperson.<br />\n- The Talmud</p>\n\n<p>So a new committee was formed, the “how to get out of here” committee.<br />\nThey met every Tuesday and Thursday night for two months, down by the<br />\nfleshpots. At the end of two months, people weren’t sure that much had been<br />\naccomplished. Some preferred to remain in slavery rather than face the perils<br />\nof committee life.</p>\n\n<p><br />\nThey debated questions of violence and non-violence: is property damage<br />\nacceptable? Causing enemies to suffer? What about the innocent bystanders?<br />\nHow about revenge?</p>\n\n<p><br />\nThey also debated questions of leadership: “I think Moses has taken too much<br />\npower. Let’s try rotational leadership—after all, we don’t want him to have a<br />\ndistorted role in history. We’re all working very hard for our liberation!”<br />\nAnd they were. But Moses had an “in” with Pharaoh, and the time for<br />\nnegotiations had arrived. Armed with the best speech the propaganda<br />\ncommittee could prepare and several support people, Moses proposed that<br />\nPharaoh free the Jews, with as little fuss as possible.<br />\nPharaoh, of course, said “No,” and the peaceful negotiation was ended. Then<br />\nMiriam spoke for the women:<br />\nIn sadness, we must proceed with our plans,<br />\nPharaoh, do you hear us?<br />\nGreat suffering will come to the land of Mitzrayim.<br />\nWe’d rather our freedom be gained without hurting the people of this land.<br />\nOne plague at a time we will bring you,<br />\nAnd each time we will say: “let my people go!<br />\nAnd Pharaoh didn’t listen.</p>\n\n<p><br />\nThe Jews marked their doorposts and death “passed over” their homes taking<br />\nonly the children of the people of Pharaoh. And hearing the awful cries of<br />\nmourning, the grief of all the parents and brothers and sisters, Pharaoh ordered<br />\nthe Jews to leave.<br />\nAnd they did, very quickly, taking only their journey food, matzah. Yet Pharaoh<br />\nhas a change of heart, and mobilized his forces to recapture the fleeing slaves.<br />\nThe chariots reached the Jews when they were nearing the shores of the Red<br />\nSea. They turned around to see the army of the Egyptians bearing down on<br />\nthem, and were filled with fear. They turned on Moses for bringing them to this<br />\nimpasse.</p>\n\n<p><br />\nBut, it is said that one man, Nachson, took a risk and walked into the sea, and<br />\nthe waters divided. In doing this he acted as a free man. Only after Nachson<br />\nand those who followed him had made their first break with slavery, did the<br />\nwaters divide and drown the army of the Pharaoh.<br />\nThe Jews never forgot the price that the people of Mitzrayim paid for their<br />\nfreedom. We remember tonight by spilling out a drop of wine from our cups as<br />\nwe recite the plagues one by one. In this way we diminish our pleasure, as the<br />\nsuffering of others diminished our joy.</p>\n\n<p><br />\nB) Reader: Now is the time for all of us to tell stories of<br />\nthe making of the world as it was and is, according to<br />\nvarious traditions.<br />\nIn honor of all our cultures’ roots in oral tradition, this Haggadah calls upon<br />\nthose assembled to carry on storytelling based not on a fixed writing but on an<br />\nevolving text which encourages speaking and listening, attentively to history<br />\nand flowing warmly from the moment we share.<br />\nSomeone tell the story of Exodus<br />\nNow it is a story free-for-all!<br />\nThe marvel of creation is an opportunity to celebrate what we have together.<br />\nThe experience of suffering is an opportunity to release oppression that divides<br />\nus.<br />\nSo it was for the people of Mitzrayim in the time of Jewish slavery, so it is today<br />\nfor Jews and all people in a time of ongoing inequity. (8)</p>\n\n<p><br />\nThree conclusions from the Exodus story:<br />\n1) Wherever you live, it is probably Mitzrayim.<br />\n2) There is a better place, a promised land.<br />\n3) The way to this promised land is through the wilderness – there is no<br />\nway to get there except by joining together and marching<br />\n-Michael Waltzer, Exodus and Revolution</p>\n\n<p><br />\nEven though the Torah focuses on the acts of G-d, the<br />\nredemption of the Jews could not have happened without<br />\nthe acts of resistance on the part of the people. When<br />\nPharaoh gives the order to kill all male Jewish babies,<br />\nShifra and Pu-ah, two midwives, do not follow the orders. Rabbinical<br />\ncommentary interprets Pharaoh’s actions as declaring war against the Jews,<br />\nand the midwives’ civil disobedience is the first step of the liberation<br />\nprocess. We are also reminded that we must make noise and protest,<br />\nbefore G-d will join our side. (15)</p>\n\n<p>Mi Chamocha<br />\nMi chamokha ba-elim adonai?<br />\nMi chamokha nedar ba-kodesh,<br />\nnora t'hilot, oseh feleh.</p>\n\n<p>Who is like You among the powers?<br />\nWho is like You, transcendent in holiness,<br />\nawesome in splendor, working wonders!</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 210, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Maggid | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maggid-249", "og:title": "The Maggid | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-adults-19", "title": "The Four Adults", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "THE FOUR ADULTS It is a tradition at the Seder to include a section entitled “the Four Children.” We have turned it upsi...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>THE FOUR ADULTS<br />\nIt is a tradition at the Seder to include a section entitled “the<br />\nFour Children.” We have turned it upside down, to remind us<br />\nthat as adults we have a lot to learn from youth. From the U.S. to<br />\nSouth Africa to Palestine, young people have been, and are, at the forefront of<br />\nmost of the social justice movements on this planet. If there is a mix of ages of<br />\npeople at your seder, perhaps some of the older people would like to practice<br />\nasking questions, and the younger folks would like to respond:<br />\nThe Angry Adult – Violent and oppressive things are happening to me, the<br />\npeople I love and people I don’t even know. Why can’t we make the people in<br />\npower hurt the way we are all hurting?<br />\nHatred and violence can never overcome hatred and violence. Only love and<br />\ncompassion can transform our world.<br />\nCambodian Buddhist monk Maha Ghosananda, whose family was killed by the<br />\nKhmer Rouge, has written:<br />\nIt is a law of the universe that retaliation, hatred, and revenge only continue the<br />\ncycle and never stop it. Reconciliation does not mean that we surrender rights<br />\nand conditions, but means rather that we use love in all our negotiations. It<br />\nmeans that we see ourselves in the opponent -- for what is the opponent but a<br />\nbeing in ignorance, and we ourselves are also ignorant of many things.<br />\nTherefore, only loving kindness and right-mindfulness can free us.<br />\nThe Ashamed Adult – I’m so ashamed of what my people are doing that I<br />\nhave no way of dealing with it?!?<br />\nWe must acknowledge our feelings of guilt, shame and disappointment, while<br />\nultimately using the fire of injustice to fuel us in working for change. We must<br />\nalso remember the amazing people in all cultures, who are working to<br />\ndismantle oppression together everyday.<br />\nMarianne Williamson said:<br />\n“Our deepest fear is not that we are inadequate; our deepest fear is that we<br />\nare powerful beyond measure. It is our light, not our darkness that most<br />\nfrightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented and<br />\nfabulous? Actually who are you not to be? You are a child of G-d. Your playing<br />\nsmall doesn’t serve the world. There’s nothing enlightened about shrinking so<br />\nthat other people won’t feel insecure around you. We were born to make<br />\nmanifest the glory of G-d that is within us. It’s not just in some of us, it’s in<br />\neveryone. And as we let our own light shine, we unconsciously give others<br />\npermission to do the same. As we are liberated from our own fear, our<br />\npresence automatically liberates others.”<br />\n </p>\n\n<p>The Fearful Adult – Why should I care about ‘those people’ when they don’t<br />\ncare about me? If I share what I have, there won’t be enough and I will end up<br />\nsuffering.</p>\n\n<p><br />\nWe must challenge the sense of scarcity that we have learned from capitalism<br />\nand our histories of oppression. If we change the way food, housing,<br />\neducation, and resources are distributed, we could all have enough.</p>\n\n<p><br />\nMartin Luther King said:<br />\nIt really boils down to this: that all life is interrelated. We are all caught in an<br />\ninescapable network of mutuality, tied into a single garment of destiny.<br />\nWhatever affects one directly, affects all indirectly. We are made to live<br />\ntogether because of the interrelated structure of reality.<br />\nThe Compassionate Adult – How can I struggle for justice with an open<br />\nheart? How can we live in a way that builds the world we want to live in,<br />\nwithout losing hope?<br />\nThis is the question that we answer with our lives.</p>\n\n<p>Rabbi Abraham Joshua<br />\nHeschel wrote:<br />\nJust to be is a blessing. Just to live is holy. And yet being alive is no answer to<br />\nthe problems of living. To be or not to be is not the question. The vital<br />\nquestion is: how to be and how not to be…to pray is to recollect passionately<br />\nthe perpetual urgency of this vital question.</p>\n\n<p><br />\nAnne Frank wrote:<br />\nIt’s really a wonder that I haven’t dropped all of my ideals, because they seem<br />\nso absurd and impossible to carry out. Yet I keep them, because in spite of<br />\neverything, I still believe that people are really good at heart. I simply can’t build<br />\nup my hopes on a foundation consisting of confusion, misery, and death. I see<br />\nthe world gradually being turned into a wilderness, I hear the ever approaching<br />\nthunder, which will destroy us too; I can feel the sufferings of millions and yet,<br />\nif I look up into the heavens, I think that it will all come right, that this cruelty<br />\ntoo will end and that peace and tranquility will return again. In the meantime, I<br />\nmust uphold my ideals, for perhaps the time will come when I shall be able to<br />\ncarry them out.<br />\n<br />\nEach of us bears in our own belly the angry one, the ashamed one, the<br />\nfrightened one, the compassionate one. Which of these children shall we bring<br />\nto birth? Only if we can deeply hear all four of them can we truthfully answer<br />\nthe fourth question. Only if we can deeply hear all four of them can we bring<br />\nto birth a child, a people that is truly wise.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 200, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "The Four Adults | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-adults-19", "og:title": "The Four Adults | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "other-children-0", "title": "the OTHER children", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "The “Other\" Children It is clear that the traditional four sons are not representatives of our various communities. Ther...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p><strong>The “Other\" Children</strong><br />\nIt is clear that the traditional four sons are not<br />\nrepresentatives of our various communities.<br />\nTherefore, tonight we include in our discussion four<br />\nadditional children.</p>\n\n<p><br />\nThe Trans Child:<br />\nTrans mah hi omeret? Mah col zeh?<br />\n“What is up with this gender essentialist crap?”</p>\n\n<p><br />\nThe Revolutionary Child:<br />\nRevolutionary mah hi omer? Lama lo la’asot ma’shehu?<br />\n“Why are we wasting time with all of this religious stuff? Religion is the<br />\nopiate of the masses. Why on this night are we not instead smashing the<br />\nstate?”</p>\n\n<p><br />\nThe Gentile Child:<br />\nGoy mah hi omeret? Eizeh daf?<br />\n“What page are we on?”</p>\n\n<p><br />\nThe Eco-feminist Crusty Punk Rock Vegan Hypochondriac Child:<br />\nEco-Feminist Punk Rock Vegan Hypochondriac eem crust mah hi omer? Hahaggadah<br />\nha-zot cat’va bim’kom union al daf mea-zchuz recycled<br />\nb’ee’paron soy she’lo buch’na al chaiot v’eifo ha-inhaler sheli?<br />\n“Was this haggadah printed in a union shop on 100% post-consumer<br />\nrecycled hemp paper using soy ink that was not tested on animals, and has<br />\nanyone seen my inhaler?” (2)<br />\n </p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 209, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "the OTHER children | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/other-children-0", "og:title": "the OTHER children | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "songs-sing-all", "title": "SONGS TO SING FOR ALL", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "Chad Gadyo My father bought a lamb for Seder. Chad gadyo, chad gadyo. Chorus: Ohhhhhhhhh (hold for as long or as loud as...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>Chad Gadyo<br />\nMy father bought a lamb for Seder.<br />\nChad gadyo, chad gadyo.<br />\nChorus:<br />\nOhhhhhhhhh (hold for as long or as loud as you can)<br />\nWe sing it high we sing it low,<br />\nChad Gad-ya-aaa<br />\nChad Gad-ya<br />\nThen came the cat, which ate the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nChorus:<br />\nOhhhhhhhhh (hold for as long or as loud as you can)<br />\nWe sing it loud, we sing it soft,<br />\nChad Gad-ya-aaa<br />\nChad Gad-ya<br />\nThen came the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\n(repeat Chorus between each verse)<br />\nThen came the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nThen came the fire,<br />\nWhich burned the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nThen came the water, which put out the fire,<br />\nWhich burned the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nThen came the ox,<br />\nWhich drank the water, which put out the fire,<br />\nWhich burned the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nThen came the Shochet, who slaughtered the ox,<br />\nWhich drank the water, which put out the fire,<br />\nWhich burned the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nThen came the angel of death,<br />\nWho killed the Shochet, who slaughtered the ox,<br />\nWhich drank the water, which put out the fire,<br />\nWhich burned the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\nThen came the Holy One, Blessed be She,<br />\nAnd slew the angel of death,<br />\nWho killed the Shochet, who slaughtered the ox,<br />\nWhich drank the water, which put out the fire,<br />\nWhich burned the stick, which beat, beat, beat the dog,<br />\nWhich bit, bit, bit the cat, which ate up all the lamb,<br />\nMy father bought to serve for Seder.<br />\nChad gadyo, chad gadyo.<br />\n </p>\n\n<p>Elijah<br />\n(Sung to the tune of \"Maria\")<br />\nElijah!<br />\nI just saw the prophet Elijah.<br />\nAnd suddenly that name,<br />\nWill never sound the same to me.<br />\nElijah!<br />\nHe came to our seder<br />\nElijah!<br />\nHe had his cup of wine,<br />\nBut could not stay to dine<br />\nThis year!<br />\nElijah!<br />\nFor your message all Jews are waiting:<br />\nThat the time's come for peace<br />\nand not hating.<br />\nElijah!<br />\nNext year we'll be waiting,<br />\nElijah!<br />\nUnshipwrecked Exodus<br />\n(sung to the tune of Gilligan’s Island)<br />\nRecline right back and you’ll hear a tale, a tale of a fateful trip,<br />\nThat started many years ago, in old ancient Egypt.<br />\nSuch agony, such suffering, such anguish, such ordeal,<br />\nWe celebrate the Exodus with a three hour meal, a three hour meal!<br />\n(KEY CHANGE!)<br />\nFound hundred years of slavery for countless toiling yids<br />\nAnd then at last, to top it off, we couldn’t have no kids—we couldn’t have<br />\nno kids.<br />\nThe structural injustice in that ancient place was great<br />\nIf not for the effort of the organizers, what would be our fate, oh what<br />\nwould be our fate.<br />\nShifrah and Pu-ah’s example gave the people hope to flee,<br />\nBlight and vermin, lice and darkness, helped the Pharaoh see…<br />\n(or at least agree)<br />\n(KEY CHANGE!)<br />\nDesire blazed within our hearts, a fiery burning bush,<br />\nWe knew that we could make it, just like the folks from Cush…<br />\nJust a Tad of Charoset<br />\n(Sung to the tune of \"Just a Spoonful of Sugar\")<br />\nOh, back in Egypt long ago,<br />\nThe Jews were slaves under Pharaoh.<br />\nThey sweat and toiled and labored through the day.<br />\nSo when we gather Pesah night, We do what we think right.<br />\nMaror, we chew,<br />\nTo feel what they went through.<br />\nChorus:<br />\nJust a tad of charoset helps the bitter herbs go down,<br />\nThe bitter herbs go down, the bitter herbs go down.<br />\nJust a tad of charoset helps the bitter herbs go down,<br />\nIn the most disguising way.<br />\nSo after years of slavery<br />\nThey saw no chance of being free.<br />\nTheir suffering was the only life they knew.<br />\nBut baby Moses grew up tall,<br />\nAnd said he'd save them all.<br />\nHe did, and yet,<br />\nWe swear we won't forget that ...<br />\nChorus<br />\nWhile the maror is being passed,<br />\nWe all refill our water glass, Preparing<br />\nfor the taste that turns us red.<br />\nAlthough maror seems full of minuses, It<br />\nsure does clear our sinuses.<br />\nBut what's to do?<br />\nIt's hard to be a Jew!!!<br />\nChorus<br />\n89</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Songs", "slug": "songs" } ], "likes": 0, "downloads": 250, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "SONGS TO SING FOR ALL | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/songs-sing-all", "og:title": "SONGS TO SING FOR ALL | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "bareich-third-cup-blessing-after-meal", "title": "Bareich: The Third Cup - Blessing after the meal", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "THE THIRD CUP A) A Cup to Ourselves, to all of us who are at this seder tonight, to the present moment. We must love our...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>THE THIRD CUP<br />\nA) A Cup to Ourselves, to all of us who are at this seder<br />\ntonight, to the present moment. We must love ourselves, for we<br />\nare holy, and we have been created out of all that is. Let us take this moment<br />\nto honor our bodies, our lives, and our communities. Let us honor all the things<br />\nthat have made us who we are- the pain and the pleasure. Let us savor our<br />\nbodies in all their uniqueness: our skins and our bones, all of our different<br />\nstrengths and sizes, the places that look and move in ways unique to us. Note<br />\nthe places that hurt, the places we struggle with, the places that are changing<br />\nand unfurling. Note the parts that have come down to us from our ancestors,<br />\nthe parts we have been taught to hate, the parts we have been taught to love.<br />\nWe are beautiful. Let us never forget that caring for ourselves, as we would<br />\ncare for our most precious and beloved, is part of creating the world we want<br />\nto live in. (29)<br />\nBrucha at Yah, eloheinu ruach ha’olam she’asani betzalmo.<br />\nBlessed are you The Imageless, life of all the worlds, who made me<br />\nin your image.<br />\nSay the blessing over the wine.<br />\nB) A Cup for Hope— Tonight, we hold fast to the belief that people and our<br />\nactions can change the world. We hold close the stories of resistance, from<br />\nTehran to Santa Rosa, from Philadelphia to Nablus, people and communities are<br />\nbuilding and changing and creating as acts of resistance. Please share these<br />\nstories now, to remind us of the world we are a part of creating together. (30)</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Bareich", "slug": "bareich" } ], "likes": 0, "downloads": 207, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Bareich: The Third Cup - Blessing after the meal | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/bareich-third-cup-blessing-after-meal", "og:title": "Bareich: The Third Cup - Blessing after the meal | Passover haggadah by Paul Browde", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "cups-prophets-2", "title": "Cups of the Prophets", "author": "Paul Browde", "author_handle": "paul-browde", "author_initials": "PB", "covertext": "Cups of the Prophets Elijah’s Cup In the ninth century B.C.E., a farmer arose to challenge the domination of the ruling...", "user_image": "https://assets.haggadot.com/users/118496/conversions/profile10160462969005500-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/118496/profile10160462969005500", "body": "<p>Cups of the Prophets</p>\n\n<p><br />\nElijah’s Cup<br />\nIn the ninth century B.C.E., a farmer arose to challenge the domination of the<br />\nruling elite. In his tireless and passionate advocacy on behalf of the common<br />\npeople, and his ceaseless exposure of the corruption and waste of the court,<br />\nElijah sparked a movement and created a legend which would inspire people<br />\nfor generations to come.<br />\nBefore he died, Elijah declared that he would return once each generation<br />\nin the guise of any poor or oppressed person, coming to people’s doors to<br />\nsee how he would be treated. By the treatment offered this poor person,<br />\nwho would be Elijah himself, he would know whether the population had<br />\nreached a level of humanity making them capable of participating in the<br />\ndawn of the Messianic age.</p>\n\n<p><br />\nMiriam’s Cup<br />\nReader: The story has always been told of a miraculous well of living water<br />\nwhich has accompanied the Jewish people since the world was spoken into<br />\nbeing. The well comes and goes, as it is needed, and as we remember, forget,<br />\nand remember again how to call it to us. In the time of the exodus from<br />\nMitzrayim, the well came to Miriam, in honor of her courage and action, and<br />\nstayed with the Jews as they wandered the desert. Upon Miriam’s death, the<br />\nwell again disappeared.</p>\n\n<p><br />\nAll: With this ritual of Miriam’s cup, we honor all Jewish women, transgender,<br />\nintersex people whose histories have been erased. We commit ourselves to<br />\ntransforming all of our cultures into loving welcoming spaces for people of all<br />\ngenders and sexes. Smash the binary gender system! A million genders for a<br />\nmillion people!</p>\n\n<p><br />\nReader: Tonight we remember Miriam and ask:<br />\nWho on own journey has been a way-station for us?<br />\nWho has encouraged our thirst for knowledge?<br />\nTo whom do we look as role-models for our daughters and for ourselves?<br />\nWho sings with joy at our accomplishments?<br />\nEach person names an act of courage or resistance that they have done in the<br />\npast year, and pours water into the communal cup until it overflows.<br />\n </p>\n\n<p><br />\nYou may open the door and turn towards it or step outside and sing. Use<br />\nthe same melody for ‘Eliyahu Hanavi’ and’ Miriam Hanavia’, below.</p>\n\n<p><br />\nELIYAHU HANAVI<br />\nAll sing:<br />\nEliyahu ha-navi<br />\nEliyahu ha-tishbi<br />\nEliyahu, Eliyahu<br />\nEliyahu ha-giladi<br />\nBimheyra b'yameynu<br />\nYahvoh eleynu<br />\nIm mashiakh ben David<br />\nIm mashiakh bat Sarah<br />\nMIRIAM HANEVIYA<br />\nMiriam ha-Neviya, oz v’zimra<br />\nv’yada.<br />\nMiriam tirkod itanu l’hagdil<br />\nzimrat olam.<br />\nMiriam tirkod itanu l’taken et<br />\nha’olam.<br />\nBimheyra b'yameynu<br />\nHi t’vi’einu elmei ha-yishua<br />\n77 78</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Hallel", "slug": "hallel" } ], "likes": 0, "downloads": 251, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Cups of the Prophets | Passover haggadah by Paul Browde", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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