---

A HEBREW LESSON ON THE ROOT-WORD S-D-RHow is the festival meal of Passover different from the meal eaten at other holiday celebrations? For one thing, the Passover repast is consumed in the context of a scripted dramatic arrangement, a (seder), from the Hebrew verb (le-sadder), "to arrange." There are, to be sure, similar arrangements in Jewish ritual and textual life. The daily prayer book, which contains a sort of script for the performance of devotional texts, is called a (siddur). One...

---

By Noam ZionIn a culture of questions like that of the Rabbis, they wish to understand the purpose and the reason for each commandment and every social institution and to exercise free choice between options. This type of education is critical by nature and it generates not only the aspiration to political freedom, but also spiritual and intellectual freedom.That is why the Rabbis took the image of the first Jew, who obeyed unquestioningly the divine commandment of lech lecha - “Go...

---

At Passover, we are confronted with the stories of our ancestors’ pursuit of liberation from oppression. Facing this mirror of history, how do we answer their challenge? How do we answer our children when they ask us how to pursue justice in our time? What does the Activist Child ask? “The Torah tells me, ‘Justice, justice shall you pursue,’ but how can I pursue justice?” Empower him always to seek pathways to advocate for the vulnerable. As Proverbs teaches, “Speak up...

---

Imagine you are standing on the bank of the sea of reeds and you look forward and all you see is water. Suddenly, you look behind you and you see the Egyptian army quickly approaching you. The Israelites pled to Moses and Moses spoke to God. God told Moses, raise your staff over the water and I will split the seas. So Moses did, and nothing happened. Suddenly a man named Nachshon started walking into the water.  The water was up...

---

As we sit here as free men and women, it is so easy for us to forget the hardships that our ancestors had to overcome for our freedom. The exodus from servile Egypt to liberated Israel is viewed as the most pivotal event in Jewish history. So why do we lean on Pesach? It was the custom of ancient royalty to recline on the left for two reasons: a) Food is normally held in the right hand. Leaning toward the left...

---

Among the traditional practices at the seder is the recounting of the Ten Plagues that God visited upon Egypt. It is customary to remove a drop of wine from our cups as we mention each of the afflictions.  While these plagues fell only upon the enemies of the ancient Israelites, we do not celebrate the suffering of others, even that of our foes.  Since wine is a symbol of joy, we each remove ten drops from our cups.    In adapting this...

---

Over the years, the Passover story has evolved from a story just about Moses and Aaron to include their female counterparts. We set aside a cup of water for Miriam, celebrate Shifrah and Puah for their act of bravery and comment on Pharaoh’s daughter’s defiant move. As we commemorate the leadership of matriarchs in the Exodus story, the questions about our contemporary relationship to women’s rights and liberation come to the fore. These questions contemplate how our future can be more...

---

Once upon a time, during a famine our ancestor Jacob and his family fled to Egypt where food was plentiful. His son Joseph had risen to high position in Pharaoh’s court, and our people were well-respected and well-regarded, secure in the power structure of the time. Generations passed and our people remained in Egypt. In time, a new Pharaoh ascended to the throne. He found our difference threatening, and ordered our people enslaved. In fear of rebellion, Pharaoh decreed that all...

---

NARRATOR 1 (10 LINES)NARRATOR 2 (13 LINES)PHARAOH (15 LINES)SLAVE (2 LINES)HERALD (1 LINE)MOSES (8 LINES)GOD (7 LINES)PHARAOH’S SON (2 LINES)AARON (12 LINES)SHEEP (2 LINES)YOCHEVED (1 LINE)PRINCESS (4 LINES)PRINCESS’S ATTENDANT (4 LINES)MIRIAM (4 LINES) NARRATOR 1: The story of Moses and the Exodus from Egypt has been told thousands of times. It’s a reminder to the Jewish people that once we were slaves in Egypt, but now we are free. And so, this year, as in years before, generation upon generation, we...

---

By Avigayil Halpern Blood: Young girls tuck tampons quickly into backpacks, secret them in purses, hide them in Ugg boots. It’s not blue dye that the river is running with, and periods are more trouble than the pamphlet in that goody bag from middle-school health class would leave one to believe. “It’s beautiful to be female,” we’re told, but nobody accounts for cramps and cramps and cramps and bloodied sheets and cramps. We are under no obligation to love our bodies,...

---

Let's eat! Dig in! Bon Appetit! !בתאבון

---

!בתאבון Let's eat! Dig in! Bon Appetit!    

---

From Molly Beth's Haggada (Sung to the tune of "Yesterday" by The Beatles) Yesterday We were slaves in Egypt yesterday Now be thankful that we're free today We must remember yesterday Slavery Pharoah kept us all in slavery We were working hard as hard can be Oh yesterday saw slavery Why we couldn't go, I don't know He made us stay Then God set us free Now we teach bout yesterday Yesterday We were brought forth so  that we could pray...