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"handle": "10-plagues-15",
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"covertext": "אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן Eilu eser makot sheh...",
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"body": "<p><strong><strong>אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן</strong></strong></p>\n\n<p> <em>Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein:</em> </p>\n\n<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.</p>\n\n<p><strong>דָּם וָאֵשׁ וְתִימְרוֹת עָשָׁן</strong></p>\n\n<p> <em>Dam V’eish V’tim’ro ashan</em> </p>\n\n<p>“Blood, and fire and pillars of smoke…”</p>\n\n<p>“Before the great and terrible day of the Lord comes, I will set wonders in the sky and on the earth… blood, fire and pillars of smoke: The sun shall turn to darkness and the moon into blood.” Joel 3:3</p>\n\n<p>אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַים , וְאֵלוּ הֵן:</p>\n\n<p><em>Eilu eser makot sheheivi hakadosh baruch hu al hamitzrim b'mitzrayim, v'eilu hein:</em></p>\n\n<p>These are the Plagues that the holy one, blessed be he, brought upon Egypt.</p>\n",
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"covertext": "[מוזגים כוס ראשון. המצּות מכוסות] [We pour the first cup. The matsot are uncovered] [בְּשַׁבָּת מַתְחִילִין] [On Shabba...",
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"body": "<p><strong>[מוזגים כוס ראשון. המצּות מכוסות]</strong></p>\n\n<p>[We pour the first cup. The matsot are uncovered]</p>\n\n<p>[<strong>בְּשַׁבָּת מַתְחִילִין</strong><strong>]</strong><br />\n[On Shabbat begin here:]</p>\n\n<p><strong>וַיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל-צְבָאָם. וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֵךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל-מְלַאכְתּוֹ אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂוֹת</strong></p>\n\n<p>And there was evening and there was morning, the sixth day. And the heaven and the earth were finished, and all their host. And on the seventh day God finished His work which He had done; and He rested on the seventh day from all His work which He had done. And God blessed the seventh day, and sanctified it; because He rested on it from all of His work which God created in doing (Genesis 1:31 - 2:3) </p>\n\n<p><strong>[בחול מתחילין]</strong><br />\n[On weekdays begin here:]</p>\n\n<p><strong>סַבְרִי מָרָנָן וְרַבָּנָן וְרַבּוֹתַי. בָּרוּךְ אַתָּה ה', אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן</strong><br />\nBlessed are You, Lord our God, King of the universe, who creates the fruit of the vine.</p>\n\n<p><strong>בָּרוּךְ אַתָּה ה', אֱלהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר בָּחַר בָּנוּ מִכָּל-עָם וְרוֹמְמָנוּ מִכָּל-לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ ה' אֱלֹהֵינוּ בְּאַהֲבָה (לשבת: שַׁבָּתוֹת לִמְנוּחָה וּ) מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשוֹן, (לשבת: אֶת יוֹם הַשַׁבָּת הַזֶּה וְ) אֶת יוֹם חַג הַמַּצּוֹת הַזֶּה זְמַן חֵרוּתֵנוּ, (לשבת: בְּאַהֲבָה) מִקְרָא קֹדֶשׁ זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, (לשבת: וְשַׁבָּת) וּמוֹעֲדֵי קָדְשֶׁךָ (לשבת: בְּאַהֲבָה וּבְרָצוֹן) בְּשִׂמְחָה וּבְשָׂשוֹן הִנְחַלְתָּנוּ</strong></p>\n\n<p>Blessed are You, Lord our God, King of the universe, who has chosen us from all peoples and has raised us above all tongues and has sanctified us with His commandments. And You have given us, Lord our God, [Sabbaths for rest], appointed times for happiness, holidays and special times for joy, [this Sabbath day, and] this Festival of Matsot, our season of freedom [in love] a holy convocation in memory of the Exodus from Egypt. For You have chosen us and sanctified us above all peoples. In Your gracious love, You granted us Your [holy Sabbath, and] special times for happiness and joy.</p>\n\n<p><strong>בָּרוּךְ אַתָּה ה', מְקַדֵּשׁ (לשבת: הַשַׁבָּת וְ) יִשְׂרָאֵל וְהַזְּמַנִּים</strong><br />\nBlessed are You, O Lord, who sanctifies [the Sabbath,] Israel, and the appointed times. </p>\n\n<p><strong>בָּרוּךְ אַתָּה ה', הַמַּבְדִיל בֵּין קֹדֶשׁ לְקֹדֶשׁ</strong><br />\nBlessed are You, O Lord, who distinguishes between the holy and the holy.</p>\n\n<p><strong>בָּרוּךְ אַתָּה ה', אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה</strong><br />\nBlessed are You, Lord our God, King of the universe,<br />\nwho has granted us life and sustenance and permitted us to reach this season.</p>\n\n<p><strong>[שותה בהסיבת שמאל ואינו מברך ברכה אחרונה</strong>]<br />\n[Drink while reclining to the left and do not recite a blessing after drinking the wine.]</p>\n",
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"handle": "exodus-intro",
"title": "Exodus Intro",
"author": "Michal Zweig",
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"covertext": "עֲבָדִים הָיִינו עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹ...",
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"body": "<p>עֲבָדִים הָיִינו</p>\n\n<p>עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם, וַיּוֹצִיאֵנוּ יי אֱלֹהֵינוּ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה. וְאִלּוּ לֹא הוֹצִיא הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת אֲבוֹתֵינוּ מִמִּצְרָיִם, הֲרֵי אָנוּ וּבָנֵינוּ וּבְנֵי בָנֵינוּ מְשֻׁעְבָּדִים הָיִינוּ לְפַרְעֹה בְּמִצְרָיִם. וַאֲפִילוּ כֻּלָנוּ חֲכָמִים, כֻּלָנוּ נְבוֹנִים, כֻּלָנוּ זְקֵנִים, כֻּלָנוּ יוֹדְעִים אֶת הַתּוֹרָה, מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרַיִם. וְכָל הַמַרְבֶּה לְסַפֵּר בִּיצִיאַת מִצְרַיִם הֲרֵי זֶה מְשֻׁבָּח. <em>.</em> </p>\n\n<p>We were slaves in Egypt and the Lord freed us from Egypt with a mighty hand. Had not the holy one liberated our people from Egypt, then we, our children and our children's children would still be enslaved.</p>\n\n<p> <em>בְּכָל דּוֹר וָדוֹר</em> חַיָּב <em>אָדָם לִרְאוֹת</em> אֶת עַצְמוֹ כְּאִלוּ הוּא יָצָא מִמִּצְרַיִם.</p>\n\n<p>In every generation we must see ourselves as if we came from Egypt.</p>\n",
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"covertext": "At the end of the biblical book of Genesis, Joseph brings his family to Egypt. Over the following centuries, the descend...",
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"body": "<p>At the end of the biblical book of Genesis, Joseph brings his family to Egypt. Over the following centuries, the descendants of Joseph's family (the Hebrews) become so numerous that when a new king comes to power he fears what might happen if the Hebrews decide to rise against the Egyptians. He decides that the best way to avoid this situation is to enslave them. According to tradition, these enslaved Hebrews are the ancestors of modern day Jews.</p>\n\n<p>Despite pharaoh's attempt to subdue the Hebrews they continue to have many children. As their numbers grow, pharaoh comes up with another plan: he will send soldiers to kill all newborn male babies who were born to Hebrew mothers. This is where the story of Moses begins.</p>\n\n<p>In order to save Moses from the grisly fate pharaoh has decreed, his mother and sister put him in a basket and set it afloat on the river. Their hope is that the basket will float to safety and whomever finds the baby will adopt him as their own. His sister, Miriam, follows along as the basket floats away. Eventually it is discovered by none other than pharaoh's daughter, Batya (sidenote: Even though Batya is Egyptian, her name in the Torah isn’t an Egyptian name, but a title, meaning daughter of God in Hebrew, showing how God is proud to call all good people his children, regardless of religion). She saves Moses and raises him as her own, so that a Hebrew child is raised as a prince of Egypt.</p>\n\n<p>When Moses grows up he kills an Egyptian guard when he sees him beating a Hebrew slave. Then Moses flees for his life, heading into the desert. In the desert he joins the family of Jethro, a Midian priest, by marrying Jethro's daughter and having children with her. He becomes a shepherd for Jethro's flock and one day, while out tending the sheep, Moses meets God in the wilderness. The voice of God calls out to him from a burning bush and Moses answers: \"Hineini!\" (\"Here I am!\" in Hebrew.)</p>\n\n<p>God tells Moses that he has been chosen to free the Hebrews from slavery in Egypt. Moses is not sure he can carry out this command. But God reassures Moses that he will have help in the form of God's aide and his brother, Aaron.</p>\n",
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"covertext": "דַּיֵינוּ כַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ! אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵ...",
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"body": "<p>דַּיֵינוּ</p>\n\n<p>כַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ!</p>\n\n<p>אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ.</p>\n\n<p>אִלוּ עָשָׂה בָּהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵינוּ.</p>\n\n<p>אִלוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵינוּ.</p>\n\n<p>אִלוּ הָרַג אֶת בְּכוֹרֵיהֶם, וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵינוּ.</p>\n\n<p>אִלוּ נָתַן לָנוּ אֶת מָמוֹנָם, וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵינוּ.</p>\n\n<p>אִלוּ קָרַע לָנוּ אֶת הַיָּם, וְלֹא הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, דַּיֵינוּ.</p>\n\n<p>אִלוּ הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, וְלֹא שְׁקַע צָרֵנוּ בְּתוֹכוֹ, דַּיֵינוּ.</p>\n\n<p>אִלוּ שִׁקַע צָרֵנוּ בְּתוֹכוֹ, וְלֹא סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵינוּ.</p>\n\n<p>אִלוּ סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵינוּ.</p>\n\n<p>אִלוּ הֶאֱכִילָנוּ אֶת הַמָּן, וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵינוּ.</p>\n\n<p>אִלוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵינוּ.</p>\n\n<p>אִלוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נַָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵינוּ.</p>\n\n<p>אִלוּ נַָתַן לָנוּ אֶת הַתּוֹרָה, וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ.</p>\n\n<p>אִלוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵינוּ</p>\n\n<p> <em>Kama ma’a lot tovot lamakom aleinu.</em> </p>\n\n<p> <em>Ilu hotzi’anu mimitzrayim, v’lo asah bahem shfatim, dayenu.</em> </p>\n\n<p> <em>Ilu asah bahem shfatim, v’lo asah vailoheihem, dayenu.</em> </p>\n\n<p> <em>Ilu asah vailoheihem, v’lo harag et bichoraihem, dayenu.</em> </p>\n\n<p> <em>Ilu harag et bichoraihem, v’lo natan lanu mamonam, dayenu.</em> </p>\n\n<p> <em>Ilu natan lanu mamonam, v’lo karah lanu et hayam, dayenu.</em> </p>\n\n<p> <em>Ilu karah lanu et hayam, v’lo he’evairanu bitocho becheravah, dayenu.</em> </p>\n\n<p> <em>Ilu he’evairanu bitocho becheravah, v’lo shikah tzareinu b’tocho, dayenu.</em> </p>\n\n<p> <em>Ilu shikah tzareinu b’tocho, v’lo sifek tzarchainu bamidbar arba’im shana, dayneu.</em> </p>\n\n<p> <em>Ilu sifek tzarchainu bamidbar arba’im shana, v’lo he’echilanu et haman, dayenu.</em> </p>\n\n<p> <em>Ilu he’echilanu et haman, v’lo natan lanu et hashabbat, dayenu.</em> </p>\n\n<p> <em>Ilu natan lanu et hashabbat, v’lo karvanu lifnei har Sinai, dayenu.</em> </p>\n\n<p> <em>Ilu karvanu lifnei har Sinai, v’lo natan lanu et hatorah, dayenu.</em> </p>\n\n<p> <em>Ilu natan lanu et hatorah, v’lo hichnisanu l’eretz Yisrael, dayenu.</em> </p>\n\n<p> <em>Ilu hicnisanu l’eretz Yisrael, v’lo vana lanu et bait habchirah, dayenu.</em> </p>\n\n\n\n<p>God has bestowed many favors upon us.</p>\n\n<p>Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against the Egyptians, and not their gods, It would have been enough – Dayyenu</p>\n\n<p>Had He executed judgments against their gods and not put to death their firstborn, It would have been enough – Dayyenu</p>\n\n<p>Had He put to death their firstborn, and not given us their riches, It would have been enough – Dayyenu</p>\n\n<p>Had He given us their riches, and not split the Sea for us, It would have been enough – Dayyenu</p>\n\n<p>Had He split the Sea for us, and not led us through it on dry land, It would have been enough – Dayyenu</p>\n\n<p>Had He led us through it on dry land, and not sunk our foes in it, It would have been enough – Dayyenu</p>\n\n<p>Had He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough – Dayyenu</p>\n\n<p>Had He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough – Dayyenu</p>\n\n<p>Had He fed us the manna, and not given us the Sabbath, It would have been enough – Dayyenu</p>\n\n<p>Had He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough – Dayyenu</p>\n\n<p>Had He brought us to Mount Sinai, and not given us the Torah, It would have been enough – Dayyenu</p>\n\n<p>Had He given us the Torah, and not brought us into Israel, It would have been enough – Dayyenu</p>\n\n<p>Had He brought us into Israel, and not built the Temple for us, It would have been enough – Dayyenu</p>\n",
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"covertext": "Obligations of the Holiday רַבָּן גַּמְלִיאֵל הָיָה אוֹמֵר:כָּל שֶׁלֹּא אָמַר שְׁלשָׁה דְּבָרִים אֵלּוּ בַּפֶּסַח, לֹא י...",
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"body": "<p>Obligations of the Holiday</p>\n\n\n\n<p>רַבָּן גַּמְלִיאֵל הָיָה אוֹמֵר:כָּל שֶׁלֹּא אָמַר שְׁלשָׁה דְּבָרִים אֵלּוּ בַּפֶּסַח, לֹא יָצָא יְדֵי חוֹבָתוֹ, וְאֵלוּ הֵן</p>\n\n<p> פֶּסַח, מַצָה, וּמָרוֹר.</p>\n\n\n\n<p> <em>Rabban Gamlieil hayah omeir: kol shelo amar sh’loshah d’varim eilu bapesach, lo yatza y’dei chovato, v’eilu hein: Pesach, Matzah, Umaror. </em> </p>\n\n<p>Rabban Gamliel would say that whoever didn’t explain the shank bone (paschal lamb?!?!!?!) , matzah, and marror (or bitter herbs) hasn’t fulfilled their Passoverly duties.<br />\n </p>\n\n<p>(point to each object as we speak about it plz & tnx)</p>\n\n<p><strong>The shank bone</strong> represents the Pesach, the special lamb sacrifice made in the days of the Temple for the Passover holiday. It is called the pesach, from the Hebrew word meaning “to pass over,” because God passed over the houses of our ancestors in Egypt when visiting plagues upon our oppressors.</p>\n\n<p><strong>The matzah</strong> reminds us that when our ancestors were finally free to leave Egypt, there was no time to pack or prepare. Our ancestors grabbed whatever dough was made and set out on their journey, letting their dough bake into matzah as they fled.</p>\n\n<p><strong>The bitter herbs</strong> provide a visceral reminder of the bitterness of slavery, the life of hard labor our ancestors experienced in Egypt.</p>\n",
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"handle": "second-cup-wine-not-turnt-yet-tho",
"title": "Second Cup of Wine (not turnt yet, tho)",
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"covertext": "בָּרוּךְ אתה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָּאַל אֶת אֲבוֹתֵינוּ מִמִּצְרַים , וְהִגִּיעָנוּ לַלַּי...",
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"body": "\n\n<p>בָּרוּךְ אתה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָּאַל אֶת אֲבוֹתֵינוּ מִמִּצְרַים , וְהִגִּיעָנוּ לַלַּיְלָה הַזֶּה לֶאֱכָל בּוֹ מַצָּה וּמָרוֹר. כֵּן יי אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ יַגִּיעֵנוּ לְמוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם, שְׂמֵחִים בְּבִנְיַן עִירֶךָ וְשָׂשִׂים בַּעֲבוֹדָתֶךָ. וְנֹאכַל שָׁם מִן הַזְּבָחִים וּמִן הַפְּסָחִים אֲשֶׁר יַגִּיעַ דָּמָם עַל קִיר מִזְבַּחֲךָ לְרָצוֹן, וְנוֹדֶה לְךָ שִׁיר חָדָש עַל גְּאֻלָּתֵנוּ ועַל פְּדוּת נַפְשֵׁנוּ. בָּרוּךְ אַתָּה יי גָּאַל יִשְׂרָאֵל.</p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.</p>\n\n\n\n<p> <em>Baruch atah Adonai, Eloheinu Melech ha’olam, asher g’alanu v’ga’al et avoteinu mimitzrayim, v’higianu lalaylah hazeh le’echol bo matzah umaror. Kein Adonai Eloheinu vEilohei avoteinu yagi’einu l’mo’adim v’lirgalim acheirim haba’im likrateinu l’shalom, s’meichim b’vinyan irecha v’sasim ba’avodatecha. V’nochal sham min hazvachim umin hapsachim asher yagia damam al kir mizbachacha l’ratzon, v’nodeh l’cha shir chadash al g’ulateinu v’al p’dut nafsheinu. Baruch Atah Adonai, ga’al Yisrael.</em> </p>\n\n<p> <em>Baruch Atah Adonai, Eloheinu Melech haolam, borei p’ri hagafen. </em> </p>\n\n\n\n<p>Praised are you, Adonai, our God, sovereign of the universe, who has redeemed us and our fathers from Egypt and enabled us to reach this night that we may eat matzo and marror. Lord our God and God of our fathers, enable us to reach also the forthcoming holidays and festivals in peace, rejoicing in the rebuilding of Zion your city, and joyful at your service. There we shall eat of the offerings and Passover sacrifices which will be acceptably placed upon your altar. We shall sing a new hymn of praise to you for our redemption and for our liberation. Praised are you, Adonai, who has redeemed Israel.</p>\n\n\n",
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"handle": "birkat-hamazon-1",
"title": "Birkat Hamazon",
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"covertext": "בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּ...",
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"body": "<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר, כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל תָּמִיד לֹא חָסַר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא. בָּרוּךְ אַתָּה יְיָ, הַזָּן אֶת הַכֹּל.</p>\n\n<p><em>Baruch atah Adonai, Eloheinu melech ha-olam, hazan et ha-olam kulo b’tuvo, b’chein b’chesed uv-rachamim, hu noten lechem l’chol basar, ki l’olam chasdo, uv-tuvo hagadol, tamid lo chasar lanu v’al yechsar lanu mazon l’olam va’ed. Ba-avur sh’mo hagadol, ki hu Eil zan um’farneis lakol, u-meitiv lakol u-meichin mazon l’chol-b’riyotav asher bara. Baruch atah Adonai, hazan et hakol.</em></p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who nourishes the whole world. Your kindness endures forever. May we never be in want of sustenance. God sustains us all, doing good to all, and providing food for all creation. Praised are you, Adonai, who sustains all.</p>\n",
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"covertext": "הַמָּוְתָה לַחֲסִידָיו. אָנָא יי כִּי אֲנִי עַבְדֶּךָ, אֲנִי עַבְדְּךָ בֶּן אֲמָתֶךָ פִּתַּחְתָּ לְמוֹסֵרָי. לְךָ אֶזְבּ...",
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"body": "<p>הַמָּוְתָה לַחֲסִידָיו. אָנָא יי כִּי אֲנִי עַבְדֶּךָ, אֲנִי עַבְדְּךָ בֶּן אֲמָתֶךָ פִּתַּחְתָּ לְמוֹסֵרָי. לְךָ אֶזְבַּח זֶבַח תּוֹדָה וּבְשֵׁם יי אֶקְרָא. נְדָרַי לַיי אֲשַׁלֵם נֶגְדָה נָא לְכָל עַמוֹ. בְּחַצְרוֹת בֵּית יי, בְּתוֹכֵכִי יְרוּשָלַיִם, הַלְלוּיָהּ.</p>\n\n\n\n<p> <em>Mah asheev l'Adonai, kol tagmulohi alay. Kos y'shuot esa, uv'sheim Adonai ekra. N'darai l'Adonai ashaleim, negdah na l'chol amo. Yakar b'einei Adonai, hamav'tah lachasidav. Anah Adonai ki anee avdecha, anee avd'cha ben amatecha, pee-tachta l'moseiray. L'cha ezbach zevach todah, uv'sheim Adonai ekra. N'darai l'Adonai ashaleim, negdah na l'chol amo. B'chatzrot beit Adonai, b'tocheichi y'rushalayim, hal'luyah.</em> </p>\n\n<p>How can I repay the Lord for all His kindness to me?
I raise the cup of deliverence, and call upon the name of the Lord.
My vows to the Lord I pay in the presence of all His people.
Greivous in the Lord’s sight is the death of His faithful followers.
O Lord, I am your servant, your servant, the child of your maid-servent; You have undone what bounds me. I sacrifice a thank offering to You, and call upon the name of the Lord. I pay vows to the Lord in the presence of all God’s people,in the courts of the Lord's house, in the midst of Jerusalem.
Halleluyah.</p>\n\n\n\n<p>הַלְלוּ אֶת יי, כָּל גּוֹיִם, שַׁבְּחוּהוּ כָּל הָאֻמִּים. כִּי גָבַר עָלֵינוּ חַסְדוֹ, וֶאֱמֶת יי לְעוֹלָם, הַלְלוּיָהּ.</p>\n\n<p> <em>Hal'lu et Adonai, kol goyim, shab'chu-hu, kol ha-umeem. Ki gavar aleinu chasdo, ve-emet Adonai l'olam, hal'luyah.</em> </p>\n\n<p>Praise the Lord, all your nations; praise God, all your peoples, for His love to us is great, and the truth of the Lord is forever. Halleluyah.</p>\n\n\n\n<p>הוֹדוּ לַיי כִּי טוֹב, כִּי לְעוֹלָם חַסְדּוֹ.</p>\n\n<p>יֹאמַר נָא יִשְׂרָאֵל, כִּי לְעוֹלָם חַסְדּוֹ.</p>\n\n<p>יֹאמְרוּ נָא בֵית אַהֲרֹן, כִּי לְעוֹלָם חַסְדּוֹ.</p>\n\n<p>יֹאמְרוּ נָא יִרְאֵי יי, כִּי לְעוֹלָם חַסְדּוֹ.</p>\n\n\n\n<p> <em>Hodu l'Adonai ki tov, ki l'olam chasdo.</em> </p>\n\n<p> <em>Yomar na yisra-eil, ki l'olam chasdo.</em> </p>\n\n<p> <em>Yomru na veit aharon, ki l'olam chasdo.</em> </p>\n\n<p> <em>Yomru na yirei Adonai, ki l'olam chasdo.</em> </p>\n\n<p>Give thanks to the Lord, for the good; the good he does for us forever.
Let Israel declare the good the lord does forever.
Let the house of Aaron declare His kindness endures forever’
Let those who see what the Lord does say ‘His kindness endures forever.’</p>\n",
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"title": "FOURTH CUP (now we're turnt?!?!?!!? and mostly ready to dip outa here) ",
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"covertext": "The Fourth Cup of Wine בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן. Baruch Atah Adonai Elohein...",
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"body": "<p>The Fourth Cup of Wine</p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן.</p>\n\n<p> <em>Baruch Atah Adonai Eloheinu Melech ha’olam, borei p’ri hagafen.</em> </p>\n\n<p>Praised are you, Adonai, Ruler of the universe, who has created the fruit of the vine.</p>\n\n<p> <em>Drink the wine, then recite the concluding blessing:</em> </p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ העוֹלָם, עַל הַגֶּפֶן וְעַל פְּרִי הַגֶּפֶן ,וְעַל תְּנוּבַת הַשָּׂדֶה וְעַל אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה שֶׁרָצִיתָ וְהִנְחַלְתָּ לַאֲבוֹתֵינוּ לֶאֱכֹל מִפִּרְיָהּ וְלִשְׂבֹּעַ מִטּוּבָהּ רַחֶם נָא יי אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַל יְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מִזְבְּחֶךָ וְעַל הֵיכָלֶךָ וּבְנֵה יְרוּשָׁלַיִם עִיר הַקֹדֶשׁ בִּמְהֵרָה בְיָמֵינוּ וְהַעֲלֵנוּ לְתוֹכָהּ וְשַׂמְחֵנוּ בְּבִנְיָנָהּ וְנֹאכַל מִפִּרְיָהּ וְנִשְׂבַּע מִטּוּבָהּ וּנְבָרֶכְךָ עָלֶיהָ בִּקְדֻשָׁה וּבְטָהֳרָה (בשבת: וּרְצֵה וְהַחֲלִיצֵנוּ בְּיוֹם הַשַׁבָּת הַזֶּה) וְשַׂמְחֵנוּ בְּיוֹם חַג הַמַּצּוֹת הַזֶּה , כִּי אַתָּה יי טוֹב וּמֵטִיב לַכֹּל וְנוֹדֶה לְּךָ עַל הָאָרֶץ וְעַל פְּרִי הַגֶּפֶן. בָּרוּךְ אַתָּה יי עַל הַגֶּפֶן וְעַל פְּרִי הַגֶּפֶן.</p>\n\n<p> <em>Baruch Atah Adonai Eloheinu Melech ha’olam, al ha-gafen v’al p’ri ha-gafen, al t’nuvat hasadeh v’al aretz chemdah tovah u’r’chavah sheratzita v’hinchalta la’avoteinu le’echol mipiryah v’lisboa mituvah racheim na Adonai Eloheinu al Yisrael amecha v’al Yerushalayim irecha v’al tzion mishkan k’vodecha v’al mizbecha v’al haichalecha u’vnei Yerushalayim ir hakodesh bimheirah b’yamenu v’ha’aleinu l’tochah v’samcheinu b’vinyanah v’nochal mipriyah v’nisba mituvah u’nivarechecha aleha bikdushah u’vtaharah (u’rtzei v’hachalitzeinu b’yom haShabbat hazeh) v’samcheinu b’yom chag hamatzot hazeh, ki Atah Adonai tov u’maitiv lakol v’nodeh l’cha al ha’aretz v’al p’ri hagefen. Baruch Atah Adonai, al ha-gafen v’al p’ri ha-gafen.</em> </p>\n\n<p>Praised are you, Adonai, Ruler of the universe, for the vine and the fruit, and for produce of the field, for the beautiful and spacious land, which you gave to our ancestors as a heritage. Have mercy, Adonai our God, on Israel your people, on Jerusalem your city. Rebuild Jerusalem, the holy city, speedily in our days. Bring us there and cheer us with its restoration; may we eat Israel’s produce and enjoy its goodness; we praise you for Jerusalem’s centrality in our lives. (On Shabbat add: Favor us and strengthen us on this Sabbath day) and grant us happiness on this Feast of Matzot, For you, Adonai are good and beneficent to all, and we thank you for the land and the fruit of the vine. Praised are you, Adonai, for the land and the fruit of the vine.</p>\n",
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"body": "<p>חַד גַּדְיָא,חַד גַּדְיָא<br />\nדְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא שׁוּנְרָא וְאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא כַלְבָּא וְנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא חוּטְרָא והִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא נוּרָא וְשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא.</p>\n\n<p>וְאָתָא מַיָא וְכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא תוֹרָא וְשָׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא הַשׁוֹחֵט וְשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>וְאָתָא מַלְאָךְ הַמָּוֶת וְשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא, דְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא.</p>\n\n<p>וְאָתָא הַקָּדוֹשׁ בָּרוּךְ הוּא וְשָׁחַט לְמַלְאַךְ הַמָּוֶת, דְּשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָּׁתָה לְמַיָא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחוּטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשׁוּנְרָא, דְּאַָכְלָה לְגַדְיָא,<br />\nדְּזַבִּין אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא,חַד גַּדְיָא.</p>\n\n<p>Translation:</p>\n\n<p>One little goat, one little goat that my father bought for two zuzim.<br />\nA cat came and ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nA dog came and bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nA stick came and hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nA fire came and burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nWater came and put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nAn ox came and drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nA butcher came and slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nThe angel of death came and slaughtered the butcher who slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.<br />\nThen the Holy One, Blessed be He, came and slaughtered the angel of death who slaughtered the butcher who slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.</p>\n\n<p>Translation by Eve Levavi.</p>\n\n<p>Transliteration:</p>\n\n<p>Chad gadya, chad gadya.</p>\n\n<p>D’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata shunra v’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata chalba v’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata chutra v’hika l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata nura v’saraf l’chutra,d’hikah l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata maya v’chava l’nura,d’saraf l’chutra,d’hikah l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata tora v’shatah l’maya,d’chava l’nura,d’saraf l’chutra,d’hikah l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata hashocheit v’shachat l’tora,d’shata l’maya,d’chava l’nura,d’saraf l’chutra,d’hikah l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata malach hamavet v’shachat l’shocheit,d’shachat l’tora,d’shata l’maya,d’chava l’nura,d’saraf l’chutra,d’hikah l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n<p>V’ata Hakodesh Baruch Hu v’shachat l’malach hamavet,d’shachat l’shocheit,d’shachat l’tora,d’shata l’maya,d’chava l’nura,d’saraf l’chutra,d’hikah l’chalba,d’nashach l’shunrah,d’achlah l’gadya,d’zabin aba bitrei zuzei,chad gadya, chad gadya.</p>\n\n\n",
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