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"body": "<p>All Jewish celebrations, from holidays to weddings, include wine as a symbol of our joy – not to mention a practical way to increase that joy. Tonight we drink not one cup but four, as we recount the journey from slavery in Egypt to liberation in the promised land. We lift our cups and drink with gratitude for the journey from slavery and degradation and for the friends and family who are here with us tonight.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</strong></p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise You, O Lord out God, Ruler of the World, who creates the fruit of the vine.</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam,<br />\nshe-hechiyanu v’key’manu v’higiyanu lazman hazeh.</p>\n\n<p>Drink the first glass of wine!</p>\n\n<p>There is an extra cup of wine at this table. If a stranger should come in to celebrate the Seder with us, we would give him this guest cup. We call it \"The Cup of Elijah\". In the Jewish story books it is often said that Elijah wanders about the earth teaching children and helping the poor. It is also told that there will come a time when everyone in the world will be happy and good. Then Elijah will appear as a messenger and announce the coming of this perfect world.</p>\n\n<p>On Passover we open the door to welcome any guest who may stand outside. We wish that all poor and hungry Jews might celebrate this Seder as we do. (One child goes to open the door.)</p>\n",
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"body": "<p>There are three pieces of matzah stacked on the table. We now break the middle matzah into two pieces. Larry has taken a piece of matzah, wrapped it in a napkin and hidden it around the house for each child to find.. This piece is called the afikomen, literally “dessert” in Greek. After dinner, the children will have to hunt for the afikomen in order to wrap up the meal… and win a prize.</p>\n\n<p>We eat matzah in memory of the quick flight of our ancestors from Egypt. As slaves, they had faced many falsestarts before finally being let go. So when the word of their freedom came, they took whatever dough they had and ran with it before it had the chance to rise, leaving it looking something like matzah.</p>\n\n<p>Uncover and hold up the three pieces of matzah and say:</p>\n\n<p>This is the bread of poverty which our ancestors ate in the land of Egypt. All who are hungry, come and eat; all who are needy, come and celebrate Passover with us. This year we are here; next year we will be in Israel. This year we are slaves; next year we will be free.</p>\n\n<p>These days, matzah is a special food and we look forward to eating it on Passover. Imagine eating only matzah, or being one of the countless people around the world who don’t have enough to eat.</p>\n\n<p>What does the symbol of matzah say to us about oppression in the world, both people literally enslaved and the many ways in which each of us is held down by forces beyond our control? How does this resonate with events happening now?</p>\n",
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"body": "<p> <em>Pour the second glass of wine for everyone.</em> </p>\n\n<p>The Haggadah doesn’t tell the story of Passover in a linear fashion. We don’t hear of Moses being found by the daughter of Pharaoh – actually, we don’t hear much of Moses at all. Instead, we get an impressionistic collection of songs, images, and stories of both the Exodus from Egypt and from Passover celebrations through the centuries. Some say that minimizing the role of Moses keeps us focused on the miracles God performed for us. Others insist that we keep the focus on the role that every member of the community has in bringing about positive change.</p>\n\n<p>You may drink your second cup of wine.</p>\n",
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"body": "<p>We have now told the story of Passover. There are still some symbols on our seder plate we need to explain:</p>\n\n<p><strong>The shank bone</strong> represents the Pesach, which reminds us of the sacrifice which the Israelites made to God before he took them out of Egypt. It is called the pesach, from the Hebrew word meaning “to pass over,” because God passed over the houses of our ancestors in Egypt when visiting plagues upon our oppressors.</p>\n\n<p><strong>The matzah</strong> reminds us that when our ancestors were finally free to leave Egypt, there was no time to pack or prepare. Our ancestors grabbed whatever dough was made and set out on their journey, letting their dough bake into matzah as they fled.</p>\n\n<p><strong>The bitter herbs</strong> provide a visceral reminder of the bitterness of slavery, the life of hard labor our ancestors experienced in Egypt.</p>\n\n<p>The egg. It is customary to begin the meal with hard-boiled eggs flavored with salt water. This was the practice in Roman times. The egg has come to be symbolic of new growth, of new life, of hope. The roasted egg on the Seder plate has come to represent the ancient Temple service in Jerusalem, the holy city. </p>\n\n<p>You may now eat the egg, dipped in salt water.</p>\n",
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"body": "<p>Before sunset, we light the candles and recite:</p>\n\n<p>Baruch atah Adonai Eloheinu Melech ha'olam, asher kid'shanu b'mitzvo'tav v'tzivanu l'hadlik ner shel Shabat</p>\n\n<p>We paraise You, O Lord our God, Ruler of the world who has made us holy by Your laws and commanded us to light the festival lights.</p>\n\n<p>Bo-ruch A-toh adonai elohaynu melech ho-o-lam she-he-che-yo-nu v'kee-y monu b'hee-gee-yonu Laz-man-hazeh</p>\n\n<p>We praiseYou, O Lord our God, Ruler of the world, who has given us life, cared for us and has helped us to be present at this happy time.</p>\n",
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"body": "\n\n<p>(Each person places some Moror and Charoses between two pieces of Matzo.)</p>\n\n<p>The bitter horseradish reminds us of the bitterness of slavery. It may bring tears to our eyes as we eat it. These tears are like the tears which our fathers shed when they were slaves. The charoses is a mixture of chopped nuts, apples, cinnamon and wine. It is the color of clay. It reminds us of the clay, bricks and mortar with which the Jewish people built cities when they were slaves of Pharaoh in the land of Egypt.</p>\n\n<p><br />\nWe do now as did Hillel at the time when the great Temple still stood in Jerusalem. He placed the bitter herbs between two pieces of Matzoh and ate them together with the Charoses. </p>\n\n<p>ברוּךְ אַתָּה יְיַָ אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ עַל אֲכִילַת מרוֹר:</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu al achilat maror.</p>\n\n<p>We praise God, Ruler of Everything, who made us holy through obligations, commanding us to eat bitter herbs.</p>\n",
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"body": "<p><strong>Isabelle please read:</strong></p>\n\n<p>When Moses asked Pharaoh to free the Jews, he refused, so God brought ten plagues on the Egyptians. Each one frightened Pharaoh and each time he promised to free the slaves. But when each plague ended, Pharaoh did not keep his word. It was only after the last plague that Pharaoh agree to let the Israelites go. Dip a finger into your wine glass for a drop for each plague.</p>\n\n<p><strong>Olivia, please read:</strong></p>\n\n<p>These are the ten plagues which God brought down on the Egyptians:</p>\n\n<p>Blood | dam |<strong>דָּם</strong></p>\n\n<p>Frogs | tzfardeiya |<strong>צְפַרְדֵּֽעַ</strong></p>\n\n<p>Lice | kinim |<strong>כִּנִּים</strong></p>\n\n<p>Beasts | arov |<strong>עָרוֹב</strong></p>\n\n<p>Cattle disease | dever |<strong>דֶּֽבֶר</strong></p>\n\n<p>Boils | sh’chin |<strong>שְׁחִין</strong></p>\n\n<p>Hail | barad |<strong>בָּרָד</strong></p>\n\n<p>Locusts | arbeh |<strong>אַרְבֶּה</strong></p>\n\n<p>Darkness | choshech |<strong>חֹֽשֶׁךְ</strong></p>\n\n<p>Death of the Firstborn | makat b’chorot |<strong>מַכַּת בְּכוֹרוֹת</strong></p>\n\n\n",
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"body": "<p>Sometimes the story of Passover is explained to children through a series of questions and answers. It is the tradition that the youngest person asks the questions. Since Theo can't read, <strong>Max, could you ask the first question:</strong></p>\n\n<p><strong>מַה נִּשְׁתַּנָּה הַלַּֽיְלָה הַזֶּה מִכָּל הַלֵּילות</strong></p>\n\n<p>Ma nishtana halaila hazeh mikol haleilot?</p>\n\n<p>Why is this night different from all other nights?</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכלין חָמֵץ וּמַצָּה הַלַּֽיְלָה הַזֶּה כֻּלּוֹ מצה </strong></p>\n\n<p><strong>Sammy, can you please answer the question:</strong></p>\n\n<p>Shebichol haleilot anu ochlin chameitz u-matzah. Halaila hazeh kulo matzah.</p>\n\n<p>On all other nights we eat both leavened bread and matzah. Tonight we only eat matzah.</p>\n\n<p><strong>Jessica, </strong>can you please answer the question even further:</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין שְׁאָר יְרָקוֹת הַלַּֽיְלָה הַזֶּה מָרוֹר</strong></p>\n\n<p>Shebichol haleilot anu ochlin shi’ar yirakot haleila hazeh maror.</p>\n\n<p>On all other nights we eat all kinds of vegetables, but tonight we eat bitter herbs.</p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אֵין אָֽנוּ מַטְבִּילִין אֲפִילוּ פַּֽעַם אחָת הַלַּֽיְלָה הַזֶּה שְׁתֵּי פְעמים</strong></p>\n\n<p><strong>Clark, Please read the next explanation:</strong></p>\n\n<p>Shebichol haleilot ain anu matbilin afilu pa-am echat. Halaila hazeh shtei fi-amim.</p>\n\n<p>On all other nights we aren’t expected to dip our vegetables one time. Tonight we do it twice.</p>\n\n<p><strong>Ben, tell us more..........</strong></p>\n\n<p><strong>שֶׁבְּכָל הַלֵּילוֹת אָֽנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין. :הַלַּֽיְלָה הַזֶּה כֻּלָּֽנוּ מְסֻבין</strong></p>\n\n<p>Shebichol haleilot anu ochlin bein yoshvin uvein m’subin. Halaila hazeh kulanu m’subin.</p>\n\n<p>On all other nights we eat either sitting normally or reclining. Tonight we recline.</p>\n",
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