{ "clip_details": { "clip": { "is_admin": 0, "is_owner": 0, "handle": "fertik-kadesh", "title": "Fertik Kadesh", "author": "Marc Fertik", "author_handle": "marc-fertik", "author_initials": "MF", "covertext": "Welcome everyone to the 2nd Annual Sam and Julie Extended Family Passover Seder! We want to start by taking a brief pers...", "user_image": "https://assets.haggadot.com/users/104508/conversions/profile10153147157935449-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/104508/profile10153147157935449", "body": "<p><strong>Welcome everyone to the 2nd Annual Sam and Julie Extended Family Passover Seder!</strong></p>\n\n<p>We want to start by taking a brief personal moment to remember Grandpa Edward Sandler, who so enjoyed the 1st Annual Sam and Julie Extended Family Passover Seder last year at the Levitt's...</p>\n\n<p>[Personal Moment of Reflection...]</p>\n\n<p>We now start with some introductory prayers, and noting that it is officially Shabbat this Friday Evening, we have included the additional prayers that are recited on both Shabbat and the 1st Night of the Seder.</p>\n\n<p>רָיְהִי עֶרֶב וַיְהִי בֹקֶר יוֹם הַשִּׁשִּׁי. וַיְכֻלּוּ הַשָׁמַיִם וְהָאָרֶץ וְכָל צְבָאַָם. וַיְכַל אֱלֹקִים בַּיוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה וַיִּשְׁבֹּת בַּיוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אוֹתוֹ כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בֶָּרָא אֱלֹהִים לַעֲשׂוֹת</p>\n\n<p> <em>(</em> <em>Vay'hi erev vay'hi voker yom hashi-shi. Vay'chulu hashamayim v'ha-aretz v’choltzva’am. Vay’chal Elohim bayom hashvi’i, m'lachto asher asah, vayishbot bayom hashvi-i, mikol-mlachto asher asah. Vay'vareich Elohim, et-yom hashvi’i, vay'kadeish oto, ki vo shavat mikol-mlachto, asher-bara Elohim la-asot</em> <em>.)</em> </p>\n\n<p>(“And there was evening and there was morning, the sixth day. Now the heavens and all their host were completed. And on the seventh day God finished His work of creation which He had made. And God blessed the seventh day and made it holy, for on that day God rested from His work and ceased creating.)</p>\n\n<p><strong>RAISE YOUR WINE GLASS!</strong></p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, borei p'ri hagafen</em> <em>.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, who has created the fruit of the vine.</p>\n\n<p><strong>DRINK THE 1st CUP OF WINE!</strong></p>\n\n<p>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בָּחַר בָּנוּ מִכָּל עָם וְרוֹמְמָנוּ מִכָּל לָשׁוֹן וְקִדְּשָׁנוּ בְּמִצְוֹתָיו. וַתִּתֶּן לָנוּ יי אֱלֹהֵינוּ בְּאַהֲבָה (שַׁבָּתוֹת לִמְנוּחָה וּ) מוֹעֲדִים לְשִׂמְחָה, חַגִּים וּזְמַנִּים לְשָׂשׂוֹן, אֶת יוֹם (הַשַׁבָּת הַזֶה וְאֶת יוֹם) חַג הַמַצוֹת הַזֶה, זְמַן חֵרוּתֵנוּ (בְּאַהֲבָה), מִקְרָא קֹדֶשׁ, זֵכֶר לִיצִיאַת מִצְרָיִם. כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים, (וְשַׁבָּת) וּמוֹעֲדֵי קָדְשֶךָ (בְּאַהֲבָה וּבְרָצוֹן,) בְּשִׂמְחָה וּבְשָׂשׂוֹן הִנְחַלְתָּנוּ. בָּרוּךְ אַתָּה יי, מְקַדֵּשׁ (הַשַׁבָּת וְ) יִשְׂרָאֵל וְהַזְּמַנִּים.</p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha’olam, asher bachar banu mikol’am, v'rom'manu mikol-lashon, v'kid'shanu b'mitzvotav, vatiten-lanu Adonai Eloheinu b'ahavah shabatot limnuchah u moadim l'simchah, chagim uz'manim l'sason et-yom hashabat hazeh v'et-yom chag hamatzot hazeh. Z'man cheiruteinu, b'ahavah, mikra kodesh, zeicher litziat mitzrayim. Ki vanu vacharta v'otanu kidashta mikol ha’amim. v'shabat umo’adei kod’shecha b'ahavah uv'ratzon b'simchah uv'sason hinchaltanu. Baruch atah Adonai, m'kadeish h’shabbat v' Yisrael v'hazmanim</em> <em>.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe, Who has chosen us from among all people, and languages, and made us holy through Your mitzvot, giving us lovingly Shabbat for rest, festivals for joy, and special times for celebration, this Shabbat and this Passover, this given in love, this sacred gathering to commemorate the Exodus from Egypt. You have chosen us, You have shared Your holiness with us among all other peoples. For with Shabbat and festive revelations of Your holiness, happiness and joy You have granted us lovingly joyfully the holidays. Praised are you, Adonai, Who sanctifies Shabbat, Israel and the festivals.</p>\n\n<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶה</strong></p>\n\n<p> <em>Baruch atah Adonai, Eloheinu melech ha-olam</em> <em>,</em> <br />\n <em>she’hecheyanu v'ki'manu v'higi-anu laz'man hazeh</em> <em>.</em> </p>\n\n<p>Praised are you, Adonai, Lord our God, Ruler of the universe,<br />\nwho has sustained us, maintained us and enabled us to reach this moment in life.</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "Kadesh", "slug": "kadesh" } ], "likes": 0, "downloads": 228, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Fertik Kadesh | Passover haggadah by Marc Fertik", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/fertik-kadesh", "og:title": "Fertik Kadesh | Passover haggadah by Marc Fertik", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, "contributed_by": { "author": "Marc Fertik", "handle": "marc-fertik", "author_initials": "MF", "total_books": 0, "total_clips": 4, "total_followers": 0, "is_following": 0 }, "user_book": null, "clips_by_author": [ { "clip": { "is_admin": 0, "is_owner": 0, "handle": "maggid-29", "title": "Maggid", "author": "Marc Fertik", "author_handle": "marc-fertik", "author_initials": "MF", "covertext": "Maggid – Four Questions We have several candidates to “HELP” us with the singing of the Four Questions… Bieber’s?  Sandl...", "user_image": "https://assets.haggadot.com/users/104508/conversions/profile10153147157935449-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/104508/profile10153147157935449", "body": "<p>Maggid – Four Questions</p>\n\n<p>We have several candidates to “HELP” us with the singing of the Four Questions…</p>\n\n<p>Bieber’s?  Sandler’s?  Any other volunteers (Under the age of 18 or pretending to be under the age of 18)?</p>\n\n<p>מַהנִּשְּׁתַּנָה</p>\n\n<p>מַה נִּשְּׁתַּנָה הַלַּיְלָה הַזֶּה מִכָּל הַלֵּילוֹת?</p>\n\n<p> <em>Mah nish-ta-na ha-lai-lah ha-zeh mikol ha-lei-lot?</em> </p>\n\n<p>Why is this night of Passover different from all other nights of the year?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין חָמֵץ וּמַצָּה, הַלַּיְלָה הַזֶּה - כּוּלוֹ מַצָּה.</p>\n\n<p> <em>She-b'chol ha-lei-lot anu och'lin cha-meitz u-matzah. Ha-laylah hazeh kulo matzah.</em> </p>\n\n<p>On all other nights, we eat either leavened or unleavened bread, why on this night do we eat only matzah?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין שְׁאָר יְרָקוֹת, - הַלַּיְלָה הַזֶּה מָרוֹר.</p>\n\n<p> <em>Sheb'chol ha-lei-lot anu och'lin sh'ar y'rakot. Ha-lai-lah h-azeh maror.</em> </p>\n\n<p>On all other nights, we eat vegetables of all kinds, why on this night must we eat bitter herbs?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אֵין אֶנוּ מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת, - הַלַּיְלָה הַזֶּה שְׁתֵּי פְעָמִים.</p>\n\n<p> <em>Sheb'chol ha-lei-lot ein anu mat-beelin afee-lu pa-am echat.Ha-lai-lah hazeh sh'tei p'ameem.</em> </p>\n\n<p>On all other nights, we do not dip vegetables even once, why on this night do we dip greens into salt water and bitter herbs into sweet haroset?</p>\n\n<p>שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין, - הַלַּיְלָה הַזֶּה כֻּלָנו מְסֻ</p>\n\n<p> <em>Sheb’khol ha-lei-lot anu och-leem bein yo-shveen u-vein m’su-been, ha-lailah hazeh kulanu m’subeen.</em> </p>\n\n<p>On all other nights, everyone sits up straight at the table, why on this night do we recline and eat at leisure?</p>\n", "cliptype": "text", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Questions", "slug": "four-questions" } ], "likes": 0, "downloads": 245, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Maggid | Passover haggadah by Marc Fertik", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/maggid-29", "og:title": "Maggid | Passover haggadah by Marc Fertik", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "four-childrenteenagers-seven-young-adults-2015", "title": "Four Children/Teenagers & Seven Young Adults - 2015", "author": "Marc Fertik", "author_handle": "marc-fertik", "author_initials": "MF", "covertext": "Traditionally, The Four Sons/Daughters include a wise one, a wicked (or rebellious) one, a simple one and one who does n...", "user_image": "https://assets.haggadot.com/users/104508/conversions/profile10153147157935449-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/104508/profile10153147157935449", "body": "Traditionally, The Four Sons/Daughters include a wise one, a wicked (or rebellious) one, a simple one and one who does not even know enough to ask. Each of the first three ask questions about the Seder, essentially \"Explain all this to me - what are my responsibilities?\" \"What has all this nonsense you are babbling about got to do with me?\" and \"What IS all this anyway?\" while the fourth is silent - requiring the adults to be proactive in providing an explanation of the Seder proceedings.\n\n<p>Some say that The Four Children is a metaphor for four different attitudes toward tradition, toward belonging and toward being active or passive in the face of injustice. Some say it is about stages of life, from childhood, through adolescence and into adulthood (and, potentially, back again toward old age).</p>\n\n<p>In the spirit of telling the story of Exodus and different attitudes that one might take to one's communal and global responsibilities, think about your relationship to your tradition, the people from whom or the place from which you come and the events taking place there.</p>\n\n<p>- Do you understand what is going on?</p>\n\n<p>- Do you feel any obligation to do anything about it?</p>\n\n<p>- What would you do if you could?</p>\n\n<p>- What should you tell your children about it?</p>\n\n<p>As we all join together, in 2015, we bring many different thoughts and approaches to this wonderful Seder Table.  We have three generations represented.  We have traveled from all over, New York, New Jersey, Massachusetts, Pennsylvania, Florida, and even Saudi Arabia!  We hope that Jacob Williard is having a nice seder on the West Coast, and we hope that Sara Levitt is having a nice seder in Vermont, and we look forward to seeing them at future family Simcha’s!</p>\n\n<p>I think I speak for all who are present and those who are not here when I say that we have ALL TYPES of children represented in this FAMILY!  And we wouldn’t want it any other way!</p>\n\n\n", "cliptype": "text", "clipsource": "", "featured": 1, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": null, "audio": null, "video": null }, "thumbnail": null, "clip_section": [ { "haggadah_section": "-- Four Children", "slug": "four-children" } ], "likes": 0, "downloads": 392, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Four Children/Teenagers & Seven Young Adults - 2015 | Passover haggadah by Marc Fertik", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "keywords": "", "og:type": "article", "og:url": "https://www.haggadot.com/clip/four-childrenteenagers-seven-young-adults-2015", "og:title": "Four Children/Teenagers & Seven Young Adults - 2015 | Passover haggadah by Marc Fertik", "og:description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. Find artwork, family", "og:image": "" } } }, { "clip": { "is_admin": 0, "is_owner": 0, "handle": "moses-and-exodus-egypt-man-myth", "title": "Moses and the Exodus from Egypt - The Man, The Myth", "author": "Marc Fertik", "author_handle": "marc-fertik", "author_initials": "MF", "covertext": "We are going to focus at this Seder on the person, the character, the leader, Moses. Rather than simply recite the story...", "user_image": "https://assets.haggadot.com/users/104508/conversions/profile10153147157935449-thumb.jpg", "user_image_original": "https://assets.haggadot.com/users/104508/profile10153147157935449", "body": "<p>We are going to focus at this Seder on the person, the character, the leader, Moses. Rather than simply recite the story of the Exodus from Egypt, we are going to review how Moses is portrayed in the Bible (Torah) and let everyone provide their own comments and feedback. This is our favorite part of participating in Torah Discussions on a Saturday morning, and I thought it would be more fun to do that as part of our Seder.</p>\n\n<p>The Moses who we are going to talk about tonight dominates the biblical narrative through the remainder of the Book of Exodus, indeed through the rest of the Pentateuch; his only rival, and ultimate superior, in narrative attention, as, of course, in other spheres, is God Himself. But this Moses comes to us as a strange and difficult person. Running throughout the narrative of Exodus, and of the Pentateuch as a whole, is the depiction of a unique individual: one with little or no precedent, solitary, not easily approachable, set apart from the very community he is born to lead.</p>\n\n<p>This quality apart emerges in a variety of ways. For one thing, Moses’ origins may be in the community of Israel, yet they are not of it. The text is at pains to assign him a genealogy within the family of Israel—at pains, perhaps, because it then has to recognize that he was adopted into the court of the Pharaoh, given his name by the Pharaoh’s daughter, and raised as Egyptian royalty. This creates classic ambiguity that scholars have debated for centuries.</p>\n\n<p>That ambiguity is fortified by other features of Moses’ family life. His wife, Zipporah, is not from Israel, but from the Midianites of the region of Sinai, and her foreignness is later criticized by none other than Moses’ brother and sister, Aaron and Miriam, in the context of a challenge to Moses’ own legitimacy and leadership. There is also the son Moses has with Zipporah: he is named Gershom, according to the biblical text, precisely because this is to memorialize Moses as outsider, a Gershom has as well a curious genealogical niche. For while he has descendants, they are not arranged in a line of divine promise and authority such as is found with Abraham and his family.</p>\n\n<p>As for the character of Moses’ leadership, here too there is difference. He is assigned, for example, a traditional title in Israel, that of prophet—a title first given to Abraham—but he is unlike Abraham and the others, for as Deuteronomy comments: “There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face”. To be sure, in another biblical encounter, Moses is not allowed to see God’s face, but only His back; still that encounter leaves Moses a preternatural, even divine sheen, which once more sets him apart: “When Aaron and all the people of Israel saw Moses, his face was all aglow with radiance, and they were afraid to come near to him”—just as, one may add, they had been afraid to go near to God and His quaking mountain of Sinai.</p>\n\n<p>Even apparent defects or negatives in the character of Moses become occasions on the part of the biblical authors to find superlatives of uniqueness. Thus, in the confrontation with Aaron and Miriam, the sinful effrontery of their challenge to Moses emerges all the more clearly in the description of Moses at the opposite extreme: “The man Moses was very meek, more than all humanity that was on the face of the earth”. And when God commands Moses to free the Israelites from Egypt, and Moses protests his competence to challenge the Pharaoh because of a speech defect—a “heaviness of mouth and heaviness of tongue” as the text says —this defect is turned, by God, into the basis of a new arrangement, wherein Aaron shall do the speaking, and Moses will direct him as though he were God Himself.</p>\n\n<p>Finally, there is the matter of Moses’ death, at the end of the Pentateuch in Deuteronomy 34. It flatly contradicts the pattern of expectation that the biblical narrative had accustomed us to, namely, that promises would be fulfilled and lives would reach closure. For Moses is not allowed to die in, let alone enter, the land promised to Israel already in patriarchal days—the land that he had been divinely commanded to return Israel to, without any indication, initially, that he would be barred from. Indeed, at the end Moses cannot even be buried in the promised land, as key patriarchal figures had been, including Jacob and Joseph, who had died outside of Israel. Rather, Moses dies and is buried outside of the land, across the Jordan River in Moab, a region otherwise often at odds with Israel; and he is buried in a spot unknown, placed there not even by human hands, but by God alone. Now the Bible, it has to be noted, tries to explain this end; yet it succeeds in doing so only by a series of incomplete and obscure reasons—a situation that later Jewish commentaries, in turn, made desperate efforts to fill out and discuss, if not to clarify.<a href=\"http://www.biblicalarchaeology.org/daily/biblical-topics/exodus/who-was-moses-was-he-more-than-an-exodus-hero/#note02\">2</a>All of this, thus, only serves to underscore what an extraordinary fate Moses is given in the biblical text, and how well it echoes and rounds out the equally strange picture of his origins in, but not of, Israel.</p>\n\n<p>Before we continue to read about some analysis of how Moses is portrayed, we want to open the discussion up at this point…</p>\n\n<p>[Comments? Questions?]</p>\n\n<p>For the Bible, in sum, Moses is indeed a man apart—apart not only from the people he guides and the land to which he directs them, but apart also, in many fundamental ways, from the kinds of leaders the previous generations of patriarchal figures had been. He remains the permanent outsider, a unique and towering figure.</p>\n\n<p>The question that remains is why should this be so, and what does it mean. Three possibilities, at least, come to mind. First, one might say that, considered from a broader historical perspective, Moses’ characterization is not completely surprising. The stories circulating in many societies often picture their founders as different from the rest, even as distant—in short, as heroes. Yet if Moses in some sense belongs to this common type, in other ways he is an unusual, perhaps rare mutation of it, since, in his excessive modesty, distance, inexplicable fate, and strangeness, he is a kind of anti-hero: someone who does not easily serve in the native tradition as a role model, someone who cannot really be emulated.</p>\n\n<p>Moses’ strangeness in the Bible may also be understood as a mirror of Israel as a whole, for Israel, too, is portrayed as the quintessential outsider, without easy parallel or precedent, to the other nations around it and to the religions and cultures they represent. Indeed, Israel is an outsider to the very land which its God promises it and which it then has to make its own in a continual struggle. Or, as the prophet Balaam exclaims, “Behold a people dwelling alone, and not reckoning itself among the nations”.</p>\n\n<p>Thirdly, and lastly, by focusing on Moses as outsider, and especially as remote, inimitable outsider, the Bible ends up by shifting the emphasis away from who Moses is to what he communicates, namely, to the Law and to God as its source. We face, then, the paradox that the towering character of Moses may be stressed in the Bible, at least in part, precisely to efface him, so that his message may emerge more clearly and sharply. In other words, there is no cult of human personality—and this goes along with a more general strain of ambivalence in the bible toward human leaders and the limits of human authority. If the ultimate emphasis, therefore, is on Moses’ message, on the laws he mediates from a totally nonhuman source, we must observe, as a final point, that this is a message which, against the person Moses, is not remote or inimitable. For the laws it offers are laws designed for the human community: laws that, however difficult, all can follow, and must follow if they are to complete the process by which “God created humanity in His image”.</p>\n", "cliptype": "image", "clipsource": "", "featured": 0, "featuredIn": null, "is_public": 1, "is_published": 1, "media": { "image": "https://assets.haggadot.com/clips/164276/Heston-Moses_2.jpg", "audio": null, "video": null }, "thumbnail": "https://assets.haggadot.com/clips/164276/conversions/Heston-Moses_2-cover.jpg", "clip_section": [ { "haggadah_section": "-- Exodus Story", "slug": "exodus-story" } ], "likes": 0, "downloads": 409, "tags": [], "themes": [], "language": "0", "is_bookmarked": "0", "is_liked": 0, "meta_tags": { "title": "Moses and the Exodus from Egypt - The Man, The Myth | Passover haggadah by Marc Fertik", "description": "Our simple platform allows you to create a custom Passover Haggadah, with access to unique content contributed by our community. 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