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"body": "\n\n<p><strong>A Song to Begin</strong></p>\n\n<p>(To the tune of Frere Jacques)</p>\n\n<p>Roasted shank bone x2</p>\n\n<p>Hard boiled egg x2</p>\n\n<p>Karpas and haroset x2</p>\n\n<p>Bitter herbs x2</p>\n\n\n",
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"covertext": "Colored Ribbons Adapted from the Pride Freedom Seder Haggadah 2012 These ribbons are a symbol of the full spectrum of ou...",
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"body": "\n\n\n\n<p>Colored Ribbons</p>\n\n<p>Adapted from the Pride Freedom Seder Haggadah 2012</p>\n\n<p>These ribbons are a symbol of the full spectrum of our Jewish Community, from Orthodox to Reconstructionist and from Ethiopian to Burmese Jews. They are a reminder of the red and oink ribbons we wear in hopes of finding cures for AIDS and breast cancer. They evoke visions of the covenant between God and Noah. They are the colors of the garden, the colors of our inner lives, the common thread that binds us all together. They are also a celebration of the love that gay people have for flash and color. We bless these ribbons as we would bless any rainbow.</p>\n\n<p>Baruch ata Adonai Eloheinu Ruach Ha-olam , zokhair ha-brit vene'eman brito vekayam bema'amaro.</p>\n\n<p>Blessed are you, Spirit of the Universe, Who remembers the covenant, is faithful to your covenant, and keeps your promise. </p>\n\n<p> Please take a length of ribbon from your seder plate and hand it to someone else as a gift and a blessing. Tie this ribbon on somewhere, to a finger, through a buttonhole, in your hair, as a sign of our unity and a token of our celebration. As you tie the ribbon on tell the recipient what you think that color might stand for. </p>\n",
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"body": "<p><strong>Freedom for the Stallion</strong></p>\n\n<p><a href=\"https://www.google.com/search?client=safari&hl=en-us&q=Elvis+Costello&stick=H4sIAAAAAAAAAONgVuLQz9U3MCorMgcAbG9NJgwAAAA&sa=X&ved=0ahUKEwjYnfu33pDTAhUC3YMKHVMhDh4QMQgdMAA&biw=1024&bih=672\">Elvis Costello</a>, <a href=\"https://www.google.com/search?client=safari&hl=en-us&q=Allen+Toussaint&stick=H4sIAAAAAAAAAONgVuLSz9U3MMxNLiorAwCEdKPCDgAAAA&sa=X&ved=0ahUKEwjYnfu33pDTAhUC3YMKHVMhDh4QMQgeMAA\">Allen Toussaint</a></p>\n\n<p>Freedom for the stallion<br />\nFreedom for the mare and her colt<br />\nFreedom for the baby child<br />\nWho has not grown old enough to vote<br />\nLord, have mercy, what you gonna do about the people who are praying to you?<br />\nThey got men making laws that destroy other men,<br />\nThey've made money \"God\"<br />\nIt's a doggone sin,<br />\nOh, Lord, you got to help us find the way</p>\n\n<p>Big ship's a-sailing, slaves all chained and bound,<br />\nHeading for a brand new land that some cat said he upped and found<br />\nLord, have mercy, what you gonna do about the people who are praying to you?<br />\nThey got men making laws that destroy other men,<br />\nThey've made money \"God\"<br />\nIt's a doggone sin<br />\nOh, Lord, you got to help us find the way</p>\n\n<p>Some sing a sad song<br />\nSome got to moan the blues<br />\nTrying to make the best of a home<br />\nThat the man didn't even get to choose<br />\nLord, have mercy, how you gonna be with people like John and me<br />\nThey've got men building fences to keep other men out<br />\nIgnore him if he whispers and kill him if he shouts<br />\nOh, Lord, you got to help us find the way<br />\nOh, Lord, you got to help them find the way<br />\nOh, Lord, you got to help us find the way</p>\n\n<p>Written by Allen Toussaint • Copyright © Sony/ATV Music Publishing LLC, Warner/Chappell Music, Inc</p>\n",
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"body": "<p>We begin by recognizing that life is a personal journey from a narrow place to a place of opportunity. Even though our journey may have had years of pain or wandering, there are also moments of joy and insight. This is a blessing. To recognize this blessing we lift our cups and recite the blessing over our first cup.</p>\n",
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"covertext": "In Judaism, hands are important. Our hands invoke Aaron's Three-fold blessing, a la Mr. Spock in Star Trek. Hands chisel...",
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"body": "<p>In Judaism, hands are important. Our hands invoke Aaron's Three-fold blessing, a la Mr. Spock in Star Trek. Hands chisel the Ten Commandments, and part the waters of the Red Sea. The Yad, or hand, points our way through our Torah, and it is with our yadayim (hands) that we build communities and comfort those we meet along the way.</p>\n\n<p>Now, we wash our hands without a blessing. This calls attention to the hands themselves. On our journey, there are moments of reflection. But there are also times to act. Our hands become the avenue for action. Let us recognize the good that comes from our hands.</p>\n",
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"covertext": "Telling our own story From \"Hasidic Tales\" by Rabbi Rami Shapiro When you see friends on Monday morning and someone a...",
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"body": "<p><strong>Telling our own story</strong></p>\n\n\n\n<p> <em>From \"Hasidic Tales\" by Rabbi Rami Shapiro </em> </p>\n\n\n\n<p>When you see friends on Monday morning and someone asks you what you did over the weekend, you don’t read the appointments listed in your calendar. You tell a story: “Sunday morning started out normal enough, but on my way to the grocery store there was this incredible car accident, and I rushed over to help. You won’t believe who was in the car....” The same is true when you meet with family or friends at the end of a day and relate what hap- pened at home, work, or school. Unless you are a teenager talking to an adult, the answer to “What did you do today?” is rarely “Nothing.” You tell a story. And the story you tell determines the meaning you derive from the events of your life.</p>\n\n<p>The quality of our lives depends to a great degree on the kinds of stories we tell. Miserable people tend to tell stories of woe; joyous people tend to tell stories of hope. The question we must ask is this: Do our tales reflect the personality of the teller, or do they create it? Does the tale mirror the teller, or does the teller come to resemble the tale?</p>\n\n<p>The safest answer, of course, is that it is a bit of both. But my own experience as a congregational rabbi and professional storyteller is that the tale has greater power than the teller. This is why so many of the great spiritual teachers told stories. These are the great parables, the Zen <em>koan, </em>and the teaching tales of the world’s wisdom traditions. Listening to these tales with full attention lifts us out of our own story and reveals an alternative drama that may offer us a greater sense of meaning than any of the tales we tell ourselves.</p>\n\n<p>These tales shift our attention from the mundane to the holy while leaving us firmly grounded in the ordinary realities of our everyday lives. The most powerful teaching tales never take us out of the world but plant us more deeply in it. While often dealing with matters of the spirit, they continually ground us in the facts of daily living, for heaven and earth, nirvana and samsara, this world and the World to Come are simply different ways of experiencing the singular reality of this very moment. And that is what great stories do: They show us a different way to engage reality. Nothing changes but our minds, and this, of course, changes everything.</p>\n",
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"body": "<p>Matzah, like all bread, represents the culmination of the work of many hands. Others plant the seeds, harvest the grain, grind the flour, bake the bread and deliver the loaves to our homes. With this blessing over matzah we recognize that our journey is shared by others and that we are not alone. </p>\n",
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"body": "<p> <em>from <strong style=\"text-align:right;\"> \"</strong>Earth Justice Seder\" Haggadah</em> </p>\n\n<p>We sit tonight in a place of both freedom and comfort, while we remember the bitterness of the hardships of our ancestors.</p>\n\n<p>The great sage Hillel provided us with the tradition of constructing the Hillel sandwich, combining the bitterness of the maror with the sweetness of the charoset between the fortitude of the two pieces of matzah--the symbol of freedom. Through this ritual, we think about mortar and brick. We think of the Israelites traveling through the desert with no homes, no place to land and build up their strong communities, and only the matzah as a reminder of their freedom. It is not until they came to the biblical Promised Land that they experienced the sweetness of their redemption.</p>\n",
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"covertext": "ASHREY Music Peri Smilow Lyrics from the worship service Ashrey yoshvay va-techa Od yi hallelucha sela Ashrey, ashrey...",
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"body": "\n\n<p><strong>ASHREY</strong><br />\n<em>Music Peri Smilow<br />\nLyrics from the worship service</em><br />\n <br />\nAshrey yoshvay va-techa<br />\nOd yi hallelucha sela<br />\n<br />\nAshrey, ashrey, ashrey yoshvay va-techa<br />\n<br />\n<em>Happy are those who dwell in your house</em><br />\n<em>They will sing your praises forever</em></p>\n",
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"covertext": "adapted from \"The Wandering is Over Haggadah\" JewishBoston.com Nirtzah marks the conclusion of the seder. Our bellies a...",
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"body": "<p> <em>adapted from <strong>\"</strong>The Wandering is Over Haggadah\" JewishBoston.com</em> </p>\n\n\n\n<p><em>Nirtzah</em> marks the conclusion of the seder. Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, “Next year in Jerusalem!”</p>\n\n<p>For some people, the recitation of this phrase expresses the anticipation of rebuilding the Temple in Jerusalem and the return of the Messiah. For others, it is an affirmation of hope and of connectedness with<em>Klal Yisrael</em>, the whole of the Jewish community. Still others yearn for peace in Israel and for all those living in the Diaspora.</p>\n\n<p>May we continue the journey to freedom and wholeness as represented by the City of Peace. </p>\n\n\n\n<p><strong>לְשָׁנָה הַבָּאָה בִּירוּשָׁלָֽיִם</strong></p>\n\n<p><em>L’shana haba-ah biy’rushalayim</em></p>\n\n<p>NEXT YEAR IN JERUSALEM!</p>\n",
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"covertext": "I Shall Sing to the Lord a New Song Ruth H. Sohn I, Miriam, stand at the sea and turn to face the desert stretching end...",
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"body": "<p><strong>I Shall Sing to the Lord a New Song</strong><br />\nRuth H. Sohn<br />\n<br />\nI, Miriam, stand at the sea <br />\nand turn<br />\nto face the desert<br />\nstretching endless and<br />\nstill.<br />\nMy eyes are dazzled<br />\nThe sky brilliant blue<br />\nSunburnt sands unyielding white.<br />\nMy hands turn to dove wings.<br />\nMy arms<br />\nreach for the sky<br />\nand I want to sing<br />\nthe song rising inside me.<br />\nMy mouth open<br />\nI stop.<br />\nWhere are the words?<br />\nWhere the melody?<br />\n<br />\nIn a moment of panic<br />\nMy eyes go blind.<br />\nCan I take a step<br />\nWithout knowing a <br />\nDestination?<br />\nWill I falter<br />\nWill I fall<br />\nWill the ground sink away from under me?<br />\n<br />\nThe song still unformed -<br />\nHow can I sing?<br />\n<br />\nTo take the first step - <br />\nTo sing a new song - <br />\nIs to close one's eyes<br />\nand dive<br />\ninto unknown waters.<br />\nFor a moment knowing nothing risking all -<br />\nBut then to discover<br />\n<br />\nThe waters are friendly<br />\nThe ground is firm.<br />\nAnd the song - <br />\nthe song rises again.<br />\nOut of my mouth<br />\ncome words lifting the wind.<br />\nAnd I hear<br />\nfor the first<br />\nthe song<br />\nthat has been in my heart<br />\nsilent<br />\nunknown<br />\neven to me.\"</p>\n",
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"body": "<p><a href=\"https://www.haggadot.com/clip/gender\">Gender</a></p>\n\n<p>Contributed by <a href=\"https://www.haggadot.com/contributors-details/128732\">Zoe Kaplan</a></p>\n\n<p>This piece was written by Rabbi Elliot Kukla, the first out transgender rabbi. He was ordained in 2006 at HUC-JIR’s Los Angeles campus, and now works as a chaplain at the Bay Area Jewish Healing Center.</p>\n\n<p>A few years ago at Kol Nidre I delivered a sermon on the power of diversity to my congregation in Toronto. Afterwards, in the swirling crowd I felt someone tug at my jacket. I turned around to find a nine-year-old by in lavender shiny “Powerpuffs” sneakers. “I really liked your sermon,” he whispered before disappearing into the crowd. During Sukkot his moms told me that he had been hassled about his shoes at school all week, but after hearing my sermon he had decided to keep wearing them. I don’t really think it was my words that impacted him, but the visual power of having a transgender, flamingly queer, gender ambiguous rabbi on the bimah.</p>\n\n<p>I couldn’t help compare the range of options that the boy in my congregation had to be a full person, with the limited scope of choices that had been available to Ronnie Paris Jr., a boy in Florida who was beaten to death by his father for being a “sissy.” I also couldn’t stop dreaming of a world where everyone has the option to grow up with the ability to choose their clothes, hobbies, and behaviors without the threat of violence or humiliation. A world where every size, shape, ability, age, and gender is celebrated as yet another manifestation of holiness.</p>\n\n<p>What of from the moment a child was born, instead of asking “is it a boy or a girl,” we said, “It’s a baby image of God”? What if we all supported each other in being our shiniest, sexiest, fiercest, most authentically quirky selves? This is the future I imagine for all of us and I can tell you right now, it looks fabulous.</p>\n\n\n",
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"body": "<p>Eliza to Alexander, \"<strong>That would be enough</strong>.\"</p>\n\n<p>- Phillipa Soo and Lin-Manuel Miranda, \"Hamilton: The Musical\"</p>\n\n\n\n\n\n<p>Ilu ho-tsi, Ho-tsi-a-nu, Ho-tsi-a-nu mi-Mitz-ra-yim, Ho-tsi-a-nu mi-Mitz-ra-yim, Da-ye-nu!<br />\nIf he had brought us all out of Egypt, it would have been enough!</p>\n\n<p><strong>CHORUS</strong>: .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Da-ye-nu, da-ye-nu, da-ye-nu!</p>\n\n<p>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-Sha-bat, Na-tan la-nu et-ha-Sha-bat, Da-ye-nu!<br />\nIf he had given us Shabbat it would have been enough!</p>\n\n<p><strong>CHORUS</strong>: .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Da-ye-nu, da-ye-nu, da-ye-nu!</p>\n\n<p>Ilu na-tan, na-tan la-nu, Na-tan la-nu et-ha-To-rah, Na-tan la-nu et-ha-To-rah, Da-ye-nu!<br />\nIf he had given us the Torah it would have been enough!</p>\n\n<p><strong>CHORUS</strong>: .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Da-ye-nu, da-ye-nu, da-ye-nu!<br />\n.. .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Dai, da-ye-nu, .. Da-ye-nu, da-ye-nu!</p>\n",
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"covertext": "We just recited Grace After Meals, (Birkat Hamazon) thanking God for the food we’ve eaten. On Passover, Birkat Hamazon a...",
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"body": "<p>We just recited Grace After Meals, (Birkat Hamazon) thanking God for the food we’ve eaten. On Passover, Birkat Hamazon acts something like an extended toast to God, culminating with drinking our third glass of wine for the evening:</p>\n\n<p> <em>Refill everyone’s wine glass.</em> </p>\n\n<p>We praise God, Ruler of Everything, whose goodness sustains the world. You are the origin of love and compassion, the source of bread for all. Thanks to You, we need never lack for food; You provide food enough for everyone. We praise God, source of food for everyone.</p>\n\n<p>As it says in the Torah: When you have eaten and are satisfied, give praise to your God who has given you this good Earth. We praise God for the Earth and for its sustenance.</p>\n\n<p>Renew our spiritual center in our time. We praise God, who centers us.</p>\n\n<p>May the source of peace grant peace to us, to the Jewish people, and to the entire world. Amen.</p>\n\n<p><strong>The Third Glass of Wine</strong></p>\n\n<p>בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא פְּרִי הַגָּפֶן</p>\n\n<p>Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p’ree hagafen.</p>\n\n<p>We praise God, Ruler of Everything, who creates the fruit of the vine.</p>\n\n<p>Drink the third glass of wine!</p>\n\n<p>(adapted)</p>\n",
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"covertext": "בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן Baruch Atah Adonai, Eloheynu Melech Ha’Olam Borey P...",
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"body": "<p><strong>בָּרוּךְ אַתָּה יי אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָפֶן</strong></p>\n\n<p><em>Baruch Atah Adonai, Eloheynu Melech Ha’Olam Borey P’ree Hagafen.</em></p>\n\n<p>Blessed are You, Lord our God, Ruler of the universe, Who creates the fruit of the vine.</p>\n\n<p>-</p>\n\n<p>For the Children of Israel went out with a high hand.\" Exodus 14:8</p>\n",
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"covertext": "Together: The world was created through holy sparks. Out of nothingness, filling the void to become life. Now the power...",
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"body": "<p>Together:</p>\n\n<p>The world was created through holy sparks. Out of nothingness, filling the void to become life. Now the power of creation is within each of us, to light the holy sparks of tikkun olam.</p>\n\n<p>N'vareich et ein hachayyim</p>\n\n<p>Let us bless the wellspring of life.......</p>",
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Eliyahu and Miriam
Haggadah Section: Hallel
Source:
https://velveteenrabbi.files.wordpress.com/2015/02/vrhaggadah6.pdf
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