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"body": "<p>The seder opens with kiddush. This is certainly unremarkable after all, kiddush is the opening act of every shabbat and holiday meal. But kiddush - a ritual sanctification of wine - has an intimate and unique connection to Pesach's central theme: freedom. How so?</p>\n\n<p>As Israel was about to be released from slavery, G-d instituted a new calendar: \"This month shall (mark for you the beginning of months; the first months of the year for you.\" (Exodus 12:2) Why is this the first mitzva (commandment) communicated to a free nation?</p>\n\n<p>A slave's time is not his own. He is at the beck and call of his master. Even when the slave has a pressing personal engagement, his taskmaster's need will take priority. In contrast, freedom is the control of our time. We determine what we do when we wake up in the morning; we prioritize our day. This is true for an independent nation, Israel should not march any more to an Egyptian rhythm, celebrating Egyptian months and holidays. Instead Israel must forge a Jewish calendar, with unique days of rest, celebration and memory. Controlling and crafting our time is the critical first act of freedom.</p>\n\n<p>Kiddush says this out loud. We sanctify the day and define its meaning! We proclaim this day as significant, holy and meaningful. We fashion time, claim ownership of it, and fashion it as a potent contact point with G-d, peoplehood and tradition. This is a quintessential act of Jewish freedom.</p>\n\n<p>Today, we often feel short of time; that time controls us. Kadesh reminds us that true freedom and self-respect is to master and control time for ourselves, to shape our life in accordance with our values.</p>\n",
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"body": "<p>The formal telling of the story of Passover is framed as a discussion with lots of questions and answers. The tradition that the youngest person asks the questions reflect the centrality of involving everyone in the seder. The rabbis who created the set format for the seder gave us the Four Questions to help break the ice in case no one had their own questions. Asking questions is a core tradition in Jewish life. If everyone at the seder is around the same age, perhaps the person with the least seder experience can ask them - or everyone can sing them all together.</p>\n",
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"body": "<p>As we tell the story, we think about it from all angles. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child.</p>\n\n<p>Do you see yourself in any of these children? At times we all approach different situations like each of these children. How do we relate to each of them?</p>\n",
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"body": "<p>In creating a holiday about the joy of freedom, we turn the story of our bitter history into a sweet celebration. We recognize this by dipping our bitter herbs into the sweet charoset. We don't totally eradicate the taste of the bitter herbs with the taste of the sweet... but doesn't the sweet mean more when it's layered over the bitterness?</p>\n",
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"body": "<p>( <em>Pour the third glass of wine</em> ) We now say grace after the meal, thanking G-d for the food we've eaten. On Passover, this becomes something like an extended toast to G-d, culminating with drinking our third glass of wine for the evening.</p>\n\n<p>We praise G-d, Ruler of Everything, whose goodness sustains the world. You are the origin of love and compassion, the source of bread for all. Thanks to You, we need never lack for food; You provide food enough for everyone. We praise G-d, source of food for everyone.</p>\n\n<p>As it says in the Torah: When you have eaten and are satisfied, give praise to your G-d who has given you this good Earth. We praise G-d for the Earth and for its sustenance.</p>\n\n<p>Renew our spiritual center in our time. We praise G-d, who centers us.</p>\n\n<p>May the source of peace grant peace to us, to the Jewish people, and the the entire world. Amen.</p>\n",
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"body": "<p>We now refill our wine glasses one last time and open the front door to invite the prophet Elijah to join our seder.</p>\n\n<p>In the bible, Elijah was a fierce defender of G-d to a disbelieving people. At the end of his life, rather than dying, he was whisked away to heaven. Tradition holds that he will return in advance messianic days to herald a new era of peace , so we set a place for Elijah at many joyous, hopeful Jewish occasions, such as the Passover seder.</p>\n\n<p>Eliyahu hanavi Eliyahu hatishbi Eliyahu, Eliyahu, Eliyahu hagiladi Bimheirah b'yameinu, yavo eileinu Im mashiach ben-David, Im mashiach ben-David</p>\n\n<p>Elijah the prophet, the returning, the man of Gilad; return to us speedily, in our days with the messiah, son of David.</p>\n",
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"covertext": "Baruch Atah Adonai, Eloheinu Melech ha-olam, borei p'ree hagafen. We praise G-d, Ruler of Everything, who creates the fr...",
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"body": "<p>Our bellies are full, we have had several glasses of wine, we have told stories and sung songs, and now it is time for the evening to come to a close. At the end of the seder, we honor the tradition of declaring, \"Next year in Jerusalem!\"</p>\n\n<p>For some people, the recitation of this phrase expresses the anticipation of the rebuilding the Temple in Jerusalem and the return of the Messiah. For others, it is an affirmation of hope and of connectedness with <em>Klal </em> <em>Israel</em>, the whole of the Jewish community. Still others yearn for peace in Israel and for all those living in the Diaspora.</p>\n\n<p>Though it comes at the end of the seder, this moment also marks a beginning. We are beginning the next season with a renewed awareness of the freedoms we enjoy and the obstacles we must still confront. We are looking forward to the time that we gather together again. Having retold stories of the Jewish people, recalled historic movements of liberation, and reflected on the struggles people still face for freedom and equality, we are ready to embark on a year that we hope will bring positive change in the world and freedom to people everywhere.</p>\n\n<p>Rabbi David Harman writes: \"Passover is the night for reckless dreams; for visions about what a human being can be, what society can be, what people can be, what history may become.\"</p>\n\n<p>Our seder is over, according to Jewish tradition and law. As we had the pleasure to gather for a seder this year, we hope to once again have the opportunity in the years to come. We pray that G-d brings health and healing to Israel and all the people of the world, especially those impacted by natural tragedy and war. As we say..</p>\n\n<p>L'shana haba-ah biy'rushalayim</p>\n\n<p> <em>NEXT YEAR IN JERUSALEM!</em> </p>\n",
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"body": "<p>Singing songs that praise G-d (hallel).</p>\n\n<p>This is the time we set aside for singing. Some of us might sing traditional prayers from the Book of Psalms. Others take this moment for favorites like Chad Gadya, which you can find at the end of the haggadah. To celebrate the theme of freedom, we might sing songs from the civil rights movement. Or perhaps your crazy sibling has some parody lyrics about Passover to the tunes of a musical. We're at least three glasses of wine into the night, so just roll with it.</p>\n",
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"covertext": "Chad Gadya (One Little Goat): (Chad gadya, chad gadya. Dizabin abah bitrei zuzei. Chad gadya, chad gadya.) Chad gadya,...",
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"body": "<p><u>Chad Gadya (One Little Goat):</u></p>\n\n<p> <em>(Chad gadya, chad gadya. Dizabin abah bitrei zuzei. Chad gadya, chad gadya.)</em> </p>\n\n<p>Chad gadya, chad gadya.</p>\n\n<p>Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the cat that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the dog that bit the cat, that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the stick that beat the dog, that bit the cat, that ate the goat. Which my father bought for two zumzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the fire that burned the stick, that beat the dog, that bit the cat, that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the water that extinguished the fire, that burned the stick, that beat the dog, that bit the cat, that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the ox and drank the water, that extinguished the fire, that burned the stick, that beat the dog, that bit the cat, that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then came the butcher and killed the ox, that drank the water, that extinguished the fire, that burned the stick, that beat the dog, that bit the cat, that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then the angel of death came and slew the butcher, who killed the ox, that drank the water, that extinguished the fire, that burned the stick, that beat the dog, that bit the cat, that ate that the goat. Which my father bought for two zuzim. Chad gadya, chad gadya.</p>\n\n<p>Then the Holy One, Blessed Be He came and smote the angel of death who slew the butcher, who killed the ox, that drank the water, that extinguished the fire, that burned the stick, that beat the dog, that bit the cat, that ate the goat. Which my father bought for two zuzim. Chad gadya, chad gadya!</p>\n\n\n",
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Drink the second glass of wine!
Haggadah Section: -- Cup #2 & Dayenu
Every last drop!
Source:
P Town
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